Will of Gaut
A Gothic brotherhood for unified Sons of Gaut (God). Pan-Celto-Germanic-Slav Faith that works to increase the solidarity of European and Eurasian faith that was unified by our so called "Barbarian" ancestors who were IE even after they became Christian
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26.03.202523:59
1.1K订阅者10.05.202423:59
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08.04.202506:21
In Edward the Confessor’s law code, a term used for outlaws was wulfesheafod; wolf’s head.
In Notker’s The Life of Charlemagne, Charlemagne refers to the Norse as cynocephali, or dog-headed, quite likely on account of their wolf warrior cults.
“Ah, woe is me!” he said, “that I was not thought worthy to see my Christian hands dabbling in the blood of those dog-headed fiends.”
The term was used by pagans themselves in earlier times; in the Historia Langobardorum, the Langobards claimed they had cynocephali in their camps, who “waged war obstinately and drank human blood”, to deter potential attackers; likely referring to koryos and/or berserkir of sorts.
Its use in Christian accounts and law codes seems to invert and demonize a once-esteemed term, and make it synonymous with pagans. Like the double-bird motif, the wolf-man motif disappeared from Germanic art post conversion.
Pic: the original scabbard from Gutenstein.
In Notker’s The Life of Charlemagne, Charlemagne refers to the Norse as cynocephali, or dog-headed, quite likely on account of their wolf warrior cults.
“Ah, woe is me!” he said, “that I was not thought worthy to see my Christian hands dabbling in the blood of those dog-headed fiends.”
The term was used by pagans themselves in earlier times; in the Historia Langobardorum, the Langobards claimed they had cynocephali in their camps, who “waged war obstinately and drank human blood”, to deter potential attackers; likely referring to koryos and/or berserkir of sorts.
Its use in Christian accounts and law codes seems to invert and demonize a once-esteemed term, and make it synonymous with pagans. Like the double-bird motif, the wolf-man motif disappeared from Germanic art post conversion.
Pic: the original scabbard from Gutenstein.
转发自:
Hammer and Vajra
30.03.202506:13
Perfectly put here by STJ.
https://x.com/Tom_Rowsell/status/1905926278970040755?s=19
"Germanic kingship is modelled on kon, the first king and Woden, the progenitor of all true kings. The germanic word king is related to “kin” and implies a leader of a specific ethnos. If jesus was a king, he was king of the jews only"
https://x.com/Tom_Rowsell/status/1905926278970040755?s=19
"Germanic kingship is modelled on kon, the first king and Woden, the progenitor of all true kings. The germanic word king is related to “kin” and implies a leader of a specific ethnos. If jesus was a king, he was king of the jews only"
转发自:
The Wessex Nomad
06.04.202500:33
New video.
In a very rural part of Essex is a church tucked away in a small village. Within this church there are several treasures with much mystery and myth behind them, including a face carving and several swastikas! Join me as I get special access to this church to film this special video.
https://youtu.be/s9GuBYYEbTs
In a very rural part of Essex is a church tucked away in a small village. Within this church there are several treasures with much mystery and myth behind them, including a face carving and several swastikas! Join me as I get special access to this church to film this special video.
https://youtu.be/s9GuBYYEbTs
07.04.202514:28
转发自:Hammer and Vajra
04.04.202500:09
A user on X asked Chat GPT to create a comic with the narrative of Pagan revivalband reclaiming. This was the result.
It's pretty decent minus a few grammar errors. I'd say less conquered and more betrayed.
Source:
https://x.com/antijudaic19165/status/1907391145144984008?s=19
It's pretty decent minus a few grammar errors. I'd say less conquered and more betrayed.
Source:
https://x.com/antijudaic19165/status/1907391145144984008?s=19
转发自:Hammer and Vajra
19.04.202502:43
This post from Chad Pastoralist is rather insightful and mirrors a lot of my most recent thoughts, so I figured I would expound upon this great topic.
1. Having a family tree that extends beyond 18th and 19th century:
This is a very important topic, and sadly, it is one of the hardest hurdles for many in the West. I am lucky enough to have a family history that goes back a few hundred years. But I will admit there was some loss of records for the genealogy that seems to have started with the always blamed (though for a reason) boomer generation. I had to spend a bit of money and do a lot of diggings asking as old of living relatives as I currently have (grandparents in their 90s) for this information. I have been able to trace my family lines back to at minimum 13th century or older. Historically, many family records weren’t officially kept by any government census for certain regions earlier than this.
1/3
1. Having a family tree that extends beyond 18th and 19th century:
This is a very important topic, and sadly, it is one of the hardest hurdles for many in the West. I am lucky enough to have a family history that goes back a few hundred years. But I will admit there was some loss of records for the genealogy that seems to have started with the always blamed (though for a reason) boomer generation. I had to spend a bit of money and do a lot of diggings asking as old of living relatives as I currently have (grandparents in their 90s) for this information. I have been able to trace my family lines back to at minimum 13th century or older. Historically, many family records weren’t officially kept by any government census for certain regions earlier than this.
1/3
31.03.202513:23
In Víga-Glúms saga, Glúm is a very Odinic character; he is given a blue cloak and gold inlaid spear and sword by his grandfather, who warns him never to part with them, and he remains undefeated until he gives them away.
He enters a berserk state in which he laughs maniacally when “the fighting spirit comes over him”, and vicariously finds himself in a conflict with Freyr when he kills His devotee, reminiscent of the Æsir-Vanir War.
His lapse in judgment in giving his spear and sword away is reminiscent of Freyr giving His sword away to fight Beli, and this may have been a curse from Freyr Himself.
Art by Franz Stassen. ᚬ
He enters a berserk state in which he laughs maniacally when “the fighting spirit comes over him”, and vicariously finds himself in a conflict with Freyr when he kills His devotee, reminiscent of the Æsir-Vanir War.
His lapse in judgment in giving his spear and sword away is reminiscent of Freyr giving His sword away to fight Beli, and this may have been a curse from Freyr Himself.
Art by Franz Stassen. ᚬ
转发自:
Stiðen Āc Heorð
07.04.202513:45
Polytrichum aureum moss was called Haddr Sifjar (Sif's hair) in Old Norse. The OE cognate of Sif is Sibb which gives us the name Sibbe, wife of Thunor.
22.03.202511:35
14.04.202508:16
A clay tablet was found in Hohenstein, Lower Saxony, in the 16th Century with a likely depiction of Ostara. Hohenstein was an important cult site since the early Iron Age, and the use of the Younger Futhark suggests an age of around the 8th Century. She is depicted with horns, a drinking horn or cornucopia, and what may be a bird. The location of the original is unknown, only sketches survive. The incomplete inscription reads;
“You go out, that’s Osta, loosen icy frosts…
You good Osta, from your face shines…”
“thu ga ut thatr os ta louse isin frosta
dhu gautar osta, ous il sin grosta”
ᚦᚢ × ᚴᛅ × ᚢᛏ × ᚦᛅᛏᚱ × ᚬᛋ ᛏ × ᛚᚬᚢᛋᛁ × ᛁᛋᛁᚾ × ᚠᚱᚬᛋᛏᛅ
ᛏᚼᚢ × ᚴᛅᚢᛏᛅᚱ × ᚬᛋᛏᛅ × ᚬᚢᛋ × ᛁᛚ × ᛋᛁᚾ × ᚴᚱᚬᛋᛏᛅ
❁ᛉ❁
“You go out, that’s Osta, loosen icy frosts…
You good Osta, from your face shines…”
“thu ga ut thatr os ta louse isin frosta
dhu gautar osta, ous il sin grosta”
ᚦᚢ × ᚴᛅ × ᚢᛏ × ᚦᛅᛏᚱ × ᚬᛋ ᛏ × ᛚᚬᚢᛋᛁ × ᛁᛋᛁᚾ × ᚠᚱᚬᛋᛏᛅ
ᛏᚼᚢ × ᚴᛅᚢᛏᛅᚱ × ᚬᛋᛏᛅ × ᚬᚢᛋ × ᛁᛚ × ᛋᛁᚾ × ᚴᚱᚬᛋᛏᛅ
❁ᛉ❁
01.04.202514:54
转发自:Hammer and Vajra
26.03.202522:35
One should always have a band (physically if possible) of oathsworn brothers / Männerbund / Gang / Tribe.
I discuss how to establish and maintain one in my newest book.
https://a.co/d/am59Z8l
Shilling aside, there are plenty of guides on how to do this, but putting fear aside and being active is the first step.
It's a risk, but everything worth having is risky. Reestablishing brotherhoods is the largest leap back into where we should be.
I discuss how to establish and maintain one in my newest book.
https://a.co/d/am59Z8l
Shilling aside, there are plenty of guides on how to do this, but putting fear aside and being active is the first step.
It's a risk, but everything worth having is risky. Reestablishing brotherhoods is the largest leap back into where we should be.
06.04.202500:32
It's worth adding that the Old Norse term for reincarnation as it is written in Helgakviða Hundingsbana is endrborinn.
We learn in Helgakviða Hundingsbana that Helgi—in his first incarnation as Helgi Hjǫrvarðsson—must go on a quest to the Hatafjǫrðr (Fjord of Hate) to fight the jǫtunn Hati (Hatred) and his companion Hrǫðmarr (Ocean of Rage) to win the love of the valkyrie Sváva, who has been protecting and guiding him.
Following this, Helgi must fight a battle by the Frekasteinn (Greedstone/Rock of Greed), where he loses the battle and dies. However, the poem ends with the reassurance that Helgi ok Sváva eru sagð endrborin — "Helgi and Sváva are said to be reincarnated."
Helgi then reincarnates as Helgi Sigmundarson, the son of the famous Sigmundr Vǫlsungr from Vǫlsunga Saga, and has an experience in which valkyrjur appear before him. One of the valkyrjur being Sigrún, the reincarnation of Sváva from the previous life. Helgi, in his new life, is prompted by Sigrún to embark on a similar quest as the last one, where he conquers Hatred, Rage, and Greed, as well as Death. It is only now that Óðinn determines that He wants Helgi in Valhǫll, so He hurls a spear at Helgi and kills him. Helgi is buried in a haugr, and Sváva comes to visit him. The two travel back and forth between the mound and Valhǫll to see each other.
For a comprehensive look at the theology of reincarnation from a Germanic perspective and what we can learn about it from Helgakviða Hundingsbana, visit this article on my Substack.
Other articles worth reading:
-Judgement and Punishment in Norse Mythology
-Germanic Morality
-Humans, Trolls and Hel (I)
-Humans, Trolls and Hel (II)
We learn in Helgakviða Hundingsbana that Helgi—in his first incarnation as Helgi Hjǫrvarðsson—must go on a quest to the Hatafjǫrðr (Fjord of Hate) to fight the jǫtunn Hati (Hatred) and his companion Hrǫðmarr (Ocean of Rage) to win the love of the valkyrie Sváva, who has been protecting and guiding him.
Following this, Helgi must fight a battle by the Frekasteinn (Greedstone/Rock of Greed), where he loses the battle and dies. However, the poem ends with the reassurance that Helgi ok Sváva eru sagð endrborin — "Helgi and Sváva are said to be reincarnated."
Helgi then reincarnates as Helgi Sigmundarson, the son of the famous Sigmundr Vǫlsungr from Vǫlsunga Saga, and has an experience in which valkyrjur appear before him. One of the valkyrjur being Sigrún, the reincarnation of Sváva from the previous life. Helgi, in his new life, is prompted by Sigrún to embark on a similar quest as the last one, where he conquers Hatred, Rage, and Greed, as well as Death. It is only now that Óðinn determines that He wants Helgi in Valhǫll, so He hurls a spear at Helgi and kills him. Helgi is buried in a haugr, and Sváva comes to visit him. The two travel back and forth between the mound and Valhǫll to see each other.
For a comprehensive look at the theology of reincarnation from a Germanic perspective and what we can learn about it from Helgakviða Hundingsbana, visit this article on my Substack.
Other articles worth reading:
-Judgement and Punishment in Norse Mythology
-Germanic Morality
-Humans, Trolls and Hel (I)
-Humans, Trolls and Hel (II)
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