Will of Gaut
A Gothic brotherhood for unified Sons of Gaut (God). Pan-Celto-Germanic-Slav Faith that works to increase the solidarity of European and Eurasian faith that was unified by our so called "Barbarian" ancestors who were IE even after they became Christian
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प्रकारसार्वजनिक
सत्यापन
असत्यापितविश्वसनीयता
अविश्वसनीयस्थान
भाषाअन्य
चैनल निर्माण की तिथिЖовт 27, 2020
TGlist में जोड़ा गया
Трав 28, 2024समूह "Will of Gaut" में नवीनतम पोस्ट
18.04.202500:59
Othala: ᛟ
16.04.202506:35
This is a very informative and important video by Scott T. Shell.
Especially for those of you towards the early Gothic or continental Germanic Heathenry and history.
https://youtu.be/rfyrDxr35BI?si=_tnZmEH_QYsFMX42
Especially for those of you towards the early Gothic or continental Germanic Heathenry and history.
https://youtu.be/rfyrDxr35BI?si=_tnZmEH_QYsFMX42
से पुनः पोस्ट किया:
Hammer and Vajra
16.04.202505:49
The post below is from STJ on his Twitter. https://t.me/survivethejive
I'm sharing here because he hasn't yet, but it is a very solid statement on Easter and English Paganism.
The conversion of English kingdoms to Christianity began with their kings but did NOT end there.
The last Heathen English king, Arwald, died in 686. Bede was born in 672/3. In Bede’s own land of Northumbria there had been mass reversion to Heathenry in 633 following the death of their Xian king.
The idea that Bede’s account of the goddess Easter can be seen as “faulty history” as some claim, is absurd. He very probably met Heathens as first hand sources! Or even if he was too sheltered in his cloisters to have experienced rural peasant culture, the elder monks around him, and travelling merchants would have FIRST HAND EXPERIENCE of English Heathens. Many of them raised by Heathen parents!
There is absolutely no way he could have made up an imaginary goddess to explain the name of such an important Christian holiday. It would go against all his purposes to do so. This is wishful thinking from certain Christians who want to throw shade on what is an uncontroversial fact among philologists.
https://x.com/Tom_Rowsell/status/1908785549642518673?s=19
I'm sharing here because he hasn't yet, but it is a very solid statement on Easter and English Paganism.
The conversion of English kingdoms to Christianity began with their kings but did NOT end there.
The last Heathen English king, Arwald, died in 686. Bede was born in 672/3. In Bede’s own land of Northumbria there had been mass reversion to Heathenry in 633 following the death of their Xian king.
The idea that Bede’s account of the goddess Easter can be seen as “faulty history” as some claim, is absurd. He very probably met Heathens as first hand sources! Or even if he was too sheltered in his cloisters to have experienced rural peasant culture, the elder monks around him, and travelling merchants would have FIRST HAND EXPERIENCE of English Heathens. Many of them raised by Heathen parents!
There is absolutely no way he could have made up an imaginary goddess to explain the name of such an important Christian holiday. It would go against all his purposes to do so. This is wishful thinking from certain Christians who want to throw shade on what is an uncontroversial fact among philologists.
https://x.com/Tom_Rowsell/status/1908785549642518673?s=19
से पुनः पोस्ट किया:
ᛉ Sagnamaðr Stark ᛉ
14.04.202508:16
A clay tablet was found in Hohenstein, Lower Saxony, in the 16th Century with a likely depiction of Ostara. Hohenstein was an important cult site since the early Iron Age, and the use of the Younger Futhark suggests an age of around the 8th Century. She is depicted with horns, a drinking horn or cornucopia, and what may be a bird. The location of the original is unknown, only sketches survive. The incomplete inscription reads;
“You go out, that’s Osta, loosen icy frosts…
You good Osta, from your face shines…”
“thu ga ut thatr os ta louse isin frosta
dhu gautar osta, ous il sin grosta”
ᚦᚢ × ᚴᛅ × ᚢᛏ × ᚦᛅᛏᚱ × ᚬᛋ ᛏ × ᛚᚬᚢᛋᛁ × ᛁᛋᛁᚾ × ᚠᚱᚬᛋᛏᛅ
ᛏᚼᚢ × ᚴᛅᚢᛏᛅᚱ × ᚬᛋᛏᛅ × ᚬᚢᛋ × ᛁᛚ × ᛋᛁᚾ × ᚴᚱᚬᛋᛏᛅ
❁ᛉ❁
“You go out, that’s Osta, loosen icy frosts…
You good Osta, from your face shines…”
“thu ga ut thatr os ta louse isin frosta
dhu gautar osta, ous il sin grosta”
ᚦᚢ × ᚴᛅ × ᚢᛏ × ᚦᛅᛏᚱ × ᚬᛋ ᛏ × ᛚᚬᚢᛋᛁ × ᛁᛋᛁᚾ × ᚠᚱᚬᛋᛏᛅ
ᛏᚼᚢ × ᚴᛅᚢᛏᛅᚱ × ᚬᛋᛏᛅ × ᚬᚢᛋ × ᛁᛚ × ᛋᛁᚾ × ᚴᚱᚬᛋᛏᛅ
❁ᛉ❁
13.04.202514:29
Regarding religious truth in Heathenism.
Arriving at what is true involves a 3 fold method.
1. The historical tradition
2. Observation of the world
3. Personal experience
When analyzing the historical tradtions another 3 fold process is used.
1. Rational / Scientific
2. Transpersonal / psychological
3. Personal / subjective.
While I think there is more to this in a deeper spiritual understanding, these 3 fold approaches should be understood when looking at Heathenism via your own or others views as well as when looking at the historical records or reconstruction.
Reference: A Book of Troth by Edred Thorsson
https://a.co/d/gu4AX7n
Arriving at what is true involves a 3 fold method.
1. The historical tradition
2. Observation of the world
3. Personal experience
When analyzing the historical tradtions another 3 fold process is used.
1. Rational / Scientific
2. Transpersonal / psychological
3. Personal / subjective.
While I think there is more to this in a deeper spiritual understanding, these 3 fold approaches should be understood when looking at Heathenism via your own or others views as well as when looking at the historical records or reconstruction.
Reference: A Book of Troth by Edred Thorsson
https://a.co/d/gu4AX7n
से पुनः पोस्ट किया:
Survive the Jive: All-feed
13.04.202511:51
Easter has dawned! But it was rainy and so foggy we couldn’t see the sun rise! We did briefly see the full moon as he peaked from the clouds late last night
से पुनः पोस्ट किया:
Þórr siðr
13.04.202504:46
Hail to the Good Father on this Old Summer Moon.
Breaking my customary fast with a stew made from the boiled blótmeat and hallowed beer.
Blessings from us up on Thor’s Hill.
Breaking my customary fast with a stew made from the boiled blótmeat and hallowed beer.
Blessings from us up on Thor’s Hill.
से पुनः पोस्ट किया:ᛉ Sagnamaðr Stark ᛉ
13.04.202504:28
Hail Ēostre, radiant Lady of the dawn. May She invigorate our lands and Folk.
Bledsian Ēostre! ❁ᛉ❁
Bledsian Ēostre! ❁ᛉ❁
से पुनः पोस्ट किया:ᛉ Sagnamaðr Stark ᛉ
12.04.202508:11
In the Vatnsdæla saga, Ingimundr is given a small silver figure, called a hlutr, of Freyr by king Harald. He meets a Sami shaman who predicts he will lose it, and find it where he is to make his new home; which he does in Vatnsdalur, Iceland.
Similar to how in the Landnámabók, other explorers would throw their high-seat pillars, often carved with an image of Thor, into the sea and make their homes wherever they came ashore.
The term hlutr derives from Proto-Germanic hluta, meaning fate and/or to cast lots, from which the term hlaut also derives.
ᛝ
Similar to how in the Landnámabók, other explorers would throw their high-seat pillars, often carved with an image of Thor, into the sea and make their homes wherever they came ashore.
The term hlutr derives from Proto-Germanic hluta, meaning fate and/or to cast lots, from which the term hlaut also derives.
ᛝ
से पुनः पोस्ट किया:Æhtemen
H
12.04.202505:45
Anders Kvåle Rue - A moonlit reconstruction of the Oseberg ship burial, Vestfold, Norway, AD 834
से पुनः पोस्ट किया:
Irminfolk Odinist Community
10.04.202515:31
The 11th book in the Anglo Saxon classics series of the Norroena library from 1905 is "the Eddas" and is comprised of 19th century translations of the Younger and Elder Eddas.
Now meticulously reproduced by Irminfolk volunteers and published under the auspices of Hamer classics, it is available here:
https://futhark.org/product/the-eddas/
Now meticulously reproduced by Irminfolk volunteers and published under the auspices of Hamer classics, it is available here:
https://futhark.org/product/the-eddas/
से पुनः पोस्ट किया:ᛉ Sagnamaðr Stark ᛉ
08.04.202506:21
In Edward the Confessor’s law code, a term used for outlaws was wulfesheafod; wolf’s head.
In Notker’s The Life of Charlemagne, Charlemagne refers to the Norse as cynocephali, or dog-headed, quite likely on account of their wolf warrior cults.
“Ah, woe is me!” he said, “that I was not thought worthy to see my Christian hands dabbling in the blood of those dog-headed fiends.”
The term was used by pagans themselves in earlier times; in the Historia Langobardorum, the Langobards claimed they had cynocephali in their camps, who “waged war obstinately and drank human blood”, to deter potential attackers; likely referring to koryos and/or berserkir of sorts.
Its use in Christian accounts and law codes seems to invert and demonize a once-esteemed term, and make it synonymous with pagans. Like the double-bird motif, the wolf-man motif disappeared from Germanic art post conversion.
Pic: the original scabbard from Gutenstein.
In Notker’s The Life of Charlemagne, Charlemagne refers to the Norse as cynocephali, or dog-headed, quite likely on account of their wolf warrior cults.
“Ah, woe is me!” he said, “that I was not thought worthy to see my Christian hands dabbling in the blood of those dog-headed fiends.”
The term was used by pagans themselves in earlier times; in the Historia Langobardorum, the Langobards claimed they had cynocephali in their camps, who “waged war obstinately and drank human blood”, to deter potential attackers; likely referring to koryos and/or berserkir of sorts.
Its use in Christian accounts and law codes seems to invert and demonize a once-esteemed term, and make it synonymous with pagans. Like the double-bird motif, the wolf-man motif disappeared from Germanic art post conversion.
Pic: the original scabbard from Gutenstein.
रिकॉर्ड
26.03.202523:59
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17.46%ER25.01.202504:32
500.88%ERRसे पुनः पोस्ट किया:ᛉ Sagnamaðr Stark ᛉ
08.04.202506:21
In Edward the Confessor’s law code, a term used for outlaws was wulfesheafod; wolf’s head.
In Notker’s The Life of Charlemagne, Charlemagne refers to the Norse as cynocephali, or dog-headed, quite likely on account of their wolf warrior cults.
“Ah, woe is me!” he said, “that I was not thought worthy to see my Christian hands dabbling in the blood of those dog-headed fiends.”
The term was used by pagans themselves in earlier times; in the Historia Langobardorum, the Langobards claimed they had cynocephali in their camps, who “waged war obstinately and drank human blood”, to deter potential attackers; likely referring to koryos and/or berserkir of sorts.
Its use in Christian accounts and law codes seems to invert and demonize a once-esteemed term, and make it synonymous with pagans. Like the double-bird motif, the wolf-man motif disappeared from Germanic art post conversion.
Pic: the original scabbard from Gutenstein.
In Notker’s The Life of Charlemagne, Charlemagne refers to the Norse as cynocephali, or dog-headed, quite likely on account of their wolf warrior cults.
“Ah, woe is me!” he said, “that I was not thought worthy to see my Christian hands dabbling in the blood of those dog-headed fiends.”
The term was used by pagans themselves in earlier times; in the Historia Langobardorum, the Langobards claimed they had cynocephali in their camps, who “waged war obstinately and drank human blood”, to deter potential attackers; likely referring to koryos and/or berserkir of sorts.
Its use in Christian accounts and law codes seems to invert and demonize a once-esteemed term, and make it synonymous with pagans. Like the double-bird motif, the wolf-man motif disappeared from Germanic art post conversion.
Pic: the original scabbard from Gutenstein.
से पुनः पोस्ट किया:Hammer and Vajra
30.03.202506:13
Perfectly put here by STJ.
https://x.com/Tom_Rowsell/status/1905926278970040755?s=19
"Germanic kingship is modelled on kon, the first king and Woden, the progenitor of all true kings. The germanic word king is related to “kin” and implies a leader of a specific ethnos. If jesus was a king, he was king of the jews only"
https://x.com/Tom_Rowsell/status/1905926278970040755?s=19
"Germanic kingship is modelled on kon, the first king and Woden, the progenitor of all true kings. The germanic word king is related to “kin” and implies a leader of a specific ethnos. If jesus was a king, he was king of the jews only"
से पुनः पोस्ट किया:
The Wessex Nomad
06.04.202500:33
New video.
In a very rural part of Essex is a church tucked away in a small village. Within this church there are several treasures with much mystery and myth behind them, including a face carving and several swastikas! Join me as I get special access to this church to film this special video.
https://youtu.be/s9GuBYYEbTs
In a very rural part of Essex is a church tucked away in a small village. Within this church there are several treasures with much mystery and myth behind them, including a face carving and several swastikas! Join me as I get special access to this church to film this special video.
https://youtu.be/s9GuBYYEbTs
07.04.202514:28
से पुनः पोस्ट किया:Hammer and Vajra
04.04.202500:09
A user on X asked Chat GPT to create a comic with the narrative of Pagan revivalband reclaiming. This was the result.
It's pretty decent minus a few grammar errors. I'd say less conquered and more betrayed.
Source:
https://x.com/antijudaic19165/status/1907391145144984008?s=19
It's pretty decent minus a few grammar errors. I'd say less conquered and more betrayed.
Source:
https://x.com/antijudaic19165/status/1907391145144984008?s=19
से पुनः पोस्ट किया:ᛉ Sagnamaðr Stark ᛉ
31.03.202513:23
In Víga-Glúms saga, Glúm is a very Odinic character; he is given a blue cloak and gold inlaid spear and sword by his grandfather, who warns him never to part with them, and he remains undefeated until he gives them away.
He enters a berserk state in which he laughs maniacally when “the fighting spirit comes over him”, and vicariously finds himself in a conflict with Freyr when he kills His devotee, reminiscent of the Æsir-Vanir War.
His lapse in judgment in giving his spear and sword away is reminiscent of Freyr giving His sword away to fight Beli, and this may have been a curse from Freyr Himself.
Art by Franz Stassen. ᚬ
He enters a berserk state in which he laughs maniacally when “the fighting spirit comes over him”, and vicariously finds himself in a conflict with Freyr when he kills His devotee, reminiscent of the Æsir-Vanir War.
His lapse in judgment in giving his spear and sword away is reminiscent of Freyr giving His sword away to fight Beli, and this may have been a curse from Freyr Himself.
Art by Franz Stassen. ᚬ
से पुनः पोस्ट किया:
Stiðen Āc Heorð
07.04.202513:45
Polytrichum aureum moss was called Haddr Sifjar (Sif's hair) in Old Norse. The OE cognate of Sif is Sibb which gives us the name Sibbe, wife of Thunor.
22.03.202511:35
से पुनः पोस्ट किया:ᛉ Sagnamaðr Stark ᛉ
14.04.202508:16
A clay tablet was found in Hohenstein, Lower Saxony, in the 16th Century with a likely depiction of Ostara. Hohenstein was an important cult site since the early Iron Age, and the use of the Younger Futhark suggests an age of around the 8th Century. She is depicted with horns, a drinking horn or cornucopia, and what may be a bird. The location of the original is unknown, only sketches survive. The incomplete inscription reads;
“You go out, that’s Osta, loosen icy frosts…
You good Osta, from your face shines…”
“thu ga ut thatr os ta louse isin frosta
dhu gautar osta, ous il sin grosta”
ᚦᚢ × ᚴᛅ × ᚢᛏ × ᚦᛅᛏᚱ × ᚬᛋ ᛏ × ᛚᚬᚢᛋᛁ × ᛁᛋᛁᚾ × ᚠᚱᚬᛋᛏᛅ
ᛏᚼᚢ × ᚴᛅᚢᛏᛅᚱ × ᚬᛋᛏᛅ × ᚬᚢᛋ × ᛁᛚ × ᛋᛁᚾ × ᚴᚱᚬᛋᛏᛅ
❁ᛉ❁
“You go out, that’s Osta, loosen icy frosts…
You good Osta, from your face shines…”
“thu ga ut thatr os ta louse isin frosta
dhu gautar osta, ous il sin grosta”
ᚦᚢ × ᚴᛅ × ᚢᛏ × ᚦᛅᛏᚱ × ᚬᛋ ᛏ × ᛚᚬᚢᛋᛁ × ᛁᛋᛁᚾ × ᚠᚱᚬᛋᛏᛅ
ᛏᚼᚢ × ᚴᛅᚢᛏᛅᚱ × ᚬᛋᛏᛅ × ᚬᚢᛋ × ᛁᛚ × ᛋᛁᚾ × ᚴᚱᚬᛋᛏᛅ
❁ᛉ❁
01.04.202514:54
से पुनः पोस्ट किया:Hammer and Vajra
26.03.202522:35
One should always have a band (physically if possible) of oathsworn brothers / Männerbund / Gang / Tribe.
I discuss how to establish and maintain one in my newest book.
https://a.co/d/am59Z8l
Shilling aside, there are plenty of guides on how to do this, but putting fear aside and being active is the first step.
It's a risk, but everything worth having is risky. Reestablishing brotherhoods is the largest leap back into where we should be.
I discuss how to establish and maintain one in my newest book.
https://a.co/d/am59Z8l
Shilling aside, there are plenty of guides on how to do this, but putting fear aside and being active is the first step.
It's a risk, but everything worth having is risky. Reestablishing brotherhoods is the largest leap back into where we should be.
से पुनः पोस्ट किया:
The Chad Pastoralist: History
06.04.202500:32
It's worth adding that the Old Norse term for reincarnation as it is written in Helgakviða Hundingsbana is endrborinn.
We learn in Helgakviða Hundingsbana that Helgi—in his first incarnation as Helgi Hjǫrvarðsson—must go on a quest to the Hatafjǫrðr (Fjord of Hate) to fight the jǫtunn Hati (Hatred) and his companion Hrǫðmarr (Ocean of Rage) to win the love of the valkyrie Sváva, who has been protecting and guiding him.
Following this, Helgi must fight a battle by the Frekasteinn (Greedstone/Rock of Greed), where he loses the battle and dies. However, the poem ends with the reassurance that Helgi ok Sváva eru sagð endrborin — "Helgi and Sváva are said to be reincarnated."
Helgi then reincarnates as Helgi Sigmundarson, the son of the famous Sigmundr Vǫlsungr from Vǫlsunga Saga, and has an experience in which valkyrjur appear before him. One of the valkyrjur being Sigrún, the reincarnation of Sváva from the previous life. Helgi, in his new life, is prompted by Sigrún to embark on a similar quest as the last one, where he conquers Hatred, Rage, and Greed, as well as Death. It is only now that Óðinn determines that He wants Helgi in Valhǫll, so He hurls a spear at Helgi and kills him. Helgi is buried in a haugr, and Sváva comes to visit him. The two travel back and forth between the mound and Valhǫll to see each other.
For a comprehensive look at the theology of reincarnation from a Germanic perspective and what we can learn about it from Helgakviða Hundingsbana, visit this article on my Substack.
Other articles worth reading:
-Judgement and Punishment in Norse Mythology
-Germanic Morality
-Humans, Trolls and Hel (I)
-Humans, Trolls and Hel (II)
We learn in Helgakviða Hundingsbana that Helgi—in his first incarnation as Helgi Hjǫrvarðsson—must go on a quest to the Hatafjǫrðr (Fjord of Hate) to fight the jǫtunn Hati (Hatred) and his companion Hrǫðmarr (Ocean of Rage) to win the love of the valkyrie Sváva, who has been protecting and guiding him.
Following this, Helgi must fight a battle by the Frekasteinn (Greedstone/Rock of Greed), where he loses the battle and dies. However, the poem ends with the reassurance that Helgi ok Sváva eru sagð endrborin — "Helgi and Sváva are said to be reincarnated."
Helgi then reincarnates as Helgi Sigmundarson, the son of the famous Sigmundr Vǫlsungr from Vǫlsunga Saga, and has an experience in which valkyrjur appear before him. One of the valkyrjur being Sigrún, the reincarnation of Sváva from the previous life. Helgi, in his new life, is prompted by Sigrún to embark on a similar quest as the last one, where he conquers Hatred, Rage, and Greed, as well as Death. It is only now that Óðinn determines that He wants Helgi in Valhǫll, so He hurls a spear at Helgi and kills him. Helgi is buried in a haugr, and Sváva comes to visit him. The two travel back and forth between the mound and Valhǫll to see each other.
For a comprehensive look at the theology of reincarnation from a Germanic perspective and what we can learn about it from Helgakviða Hundingsbana, visit this article on my Substack.
Other articles worth reading:
-Judgement and Punishment in Norse Mythology
-Germanic Morality
-Humans, Trolls and Hel (I)
-Humans, Trolls and Hel (II)
से पुनः पोस्ट किया:Hammer and Vajra
02.04.202514:47
Hail Sigtýr!
One of Oðinn's epithets is that of Sigtýr.
Sig ᛊ = Victory
Týr ᛏ = God / Divine
Thereby God of Victory.
The Völsung Saga has the heroes in the line of Oðinn / Blessed by Oðinn having names usually starting with Sig.
Sigi
Sigurd
Sigmund
Anglo-Saxon: Sigemund
Frankish : Sigibert
German: Siegfried
Thereby not only are these Dragon slaying heroes and grand kings (despite their harships and troubles) semi demigods to look up to or learn from (both their mistakes and their glorious efforts), but one can pull from this that Oðinn is a God to praise and turn to for Victory.
In times line these prayers and devotion to him for strength and victory are essential.
Indeed, he welcomes those who put forth the effort.
In Valhalla, upon Eirik's arrival:
"Sigmund and Sinfjotli, rise up with speed and go to greet the warrior. Invite him in, if it be Eirik; I await his arrival."
- Oðinn
Hail Sigtýr!
One of Oðinn's epithets is that of Sigtýr.
Sig ᛊ = Victory
Týr ᛏ = God / Divine
Thereby God of Victory.
The Völsung Saga has the heroes in the line of Oðinn / Blessed by Oðinn having names usually starting with Sig.
Sigi
Sigurd
Sigmund
Anglo-Saxon: Sigemund
Frankish : Sigibert
German: Siegfried
Thereby not only are these Dragon slaying heroes and grand kings (despite their harships and troubles) semi demigods to look up to or learn from (both their mistakes and their glorious efforts), but one can pull from this that Oðinn is a God to praise and turn to for Victory.
In times line these prayers and devotion to him for strength and victory are essential.
Indeed, he welcomes those who put forth the effort.
In Valhalla, upon Eirik's arrival:
"Sigmund and Sinfjotli, rise up with speed and go to greet the warrior. Invite him in, if it be Eirik; I await his arrival."
- Oðinn
Hail Sigtýr!
अधिक कार्यक्षमता अनलॉक करने के लिए लॉगिन करें।
