Мир сегодня с "Юрий Подоляка"
Мир сегодня с "Юрий Подоляка"
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Мир сегодня с "Юрий Подоляка"
Мир сегодня с "Юрий Подоляка"
Труха⚡️Україна
Труха⚡️Україна
Николаевский Ванёк
Николаевский Ванёк
The Chad Pastoralist: History avatar

The Chad Pastoralist: History

Historian | History memes, history posts and actionable instruction on Wōden worship.
Substack: heryoschad.substack.com
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चैनल निर्माण की तिथिMar 20, 2022
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The Chad Pastoralist: History के लोकप्रिय पोस्ट

से पुनः पोस्ट किया:
ᛉ Sagnamaðr Stark ᛉ avatar
ᛉ Sagnamaðr Stark ᛉ
21.04.202503:38
Godan (Odin) and Frea (Frigg) in the Codex Legum Langobardorum, waking up and seeing the Langobards. ᚨ
Bring back the stone cist burial.

archaicgrowth on Instagram.
23.04.202500:44
Frankish nobleman of the Carolingian Empire by Joan Francesc Oliveras.
09.04.202508:55
Oftentimes, some Pagans have the idea that European history suddenly stops circa 1000 AD, and that modern Paganism is about picking up exactly where we "left off"—leaving a huge gap between us now and our Pagan ancestors then, and neglecting the thousand-plus years of culture, history, and ancestors in between. The truth is that Paganism didn't "die" or "pause" the moment our ancestors converted. In addition, neither did our culture or history vanish across time—which, in and of itself, is invigorating, fascinating, and deeply valuable.

Even going back as recently as four hundred years ago, we find ourselves in the Early Modern Period. Zoning in on England, the culture itself was rich—the manners, customs, ideas, and beliefs. In fact, almost all churches in England during this period had a Maypole. Small things like this, so recent in our history, are often overlooked by some Pagans who completely disregard the culture and ancestors of this time (and other times) simply because it wasn't stereotypically "Pagan" or was not "Pagan enough."

Interestingly, it was Oliver Cromwell and the Puritans during the English Civil War who pushed to have church Maypoles removed. Before then, most English people would not have thought twice about Maypoles, and they were therefore connected to a living Pagan tradition. The Early Modern Period—its history, events, and people—could be studied almost exclusively, and various modern people of English descent could devote themselves to revitalising the cultural habits and small traditions of that time by bringing them into the modern world. This could be applied to almost any cultural period in history.

Moreover, English culture from the Early to the Late Middle Ages (which was, to a substantial degree, ultimately Anglo-Norman) gives us our modern English culture, habits, and attitudes. To ignore this in favor of a revisionist historical viewpoint—that history "stops" when Europe becomes Christian and "resumes" now with us "picking up the pieces"—is to do a disservice to our entire cultural heritage over the past thousand years.

If Europe had not become Christian, the architectural, artistic, and technological innovations that occurred between 1000 and 1600 AD would still have occurred within a religiously Pagan context (e.g., observe Lithuania’s culture in the Middle Ages). It is therefore valuable to learn about and continue to preserve archaic aspects of our ancestral cultures from the High to Late Middle Ages, in addition to earlier Pagan times, as well as the Early Modern Period—and, of course, the 18th, 19th, and 20th centuries.
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Germanic Faith avatar
Germanic Faith
02.04.202509:50
Sacred wisdom from Hávamál triumphs over evil.

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Thuletide avatar
Thuletide
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ᚸ Order of the Sacred Mannerbunde ᚸ avatar
ᚸ Order of the Sacred Mannerbunde ᚸ
19.04.202509:21
Ancestorposting is a pristine undertaking. Learn their names - for they are you.
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Dan Davis Author avatar
Dan Davis Author
28.03.202522:25
The Pitted Ware culture (c. 3500 BC - 2300 BC) of Southern Scandinavia relied heavily on seals as a resource.

These animals provided skins, meat, blood, and perhaps most precious of all, blubber.

Their characteristic pottery reveals they consumed this precious fat. Baltic hunter gatherers seem to have stored seal fat, mixed with cranberry or lingonberry which contain chemicals that would have helped stop the meat/fat from spoiling. They also seem to have made a kind of blood porridge or blood cake, with blood mixed with wild grains.

Artwork: "Stone Age Seal Hunters" by Måns Sjöberg
13.04.202522:52
Me and the boys time travelling to help our favourite historical figures win their greatest battles.

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Bring back incredible individual burials. Philippe Pot (c. 1428-1493) was a French nobleman, diplomat, and knight of the Order of the Golden Fleece. He served under the Dukes of Burgundy, notably Philip the Good and Charles the Bold, and later became a councillor to King Louis XI of France. Pot held several prestigious titles, including seneschal of Burgundy and governor of Provence.

His tomb effigy, created in the late 15th century and now housed in the Louvre Museum features a life-sized stone effigy of Pot in full knightly armour, lying atop a slab borne by eight hooded black-robed mourners. The tomb also features heraldic shields with the coat of arms of Pot's ancestral families, which include the families of Pot, Courtiamble, Anguissola, Blaisy, Guénant, Nesles, and Montagu.

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14.04.202522:50
Historic Genomes Uncover Demographic Shifts and Kinship Structures in Post-Roman Central Europe.

Jens Blöcher and colleagues analyse the kinship structure of late Roman and early Medieval Europe. Analysing the genomes of individuals from burial sites in southern Germany, they find that communities were organised around small family units, practiced reproductive monogamy and avoided close-kin marriages.

In the Altheim graveyard, established in the 5th century by a group of Northern European descent, we inferred a demographic shift in the 6th century with the integration of newcomers with ancestry typical of a nearby Roman military camp, likely as a result of the collapse of Roman state structures. We reconstructed multigenerational pedigrees and, using a novel approach to infer ancestry of unsampled relatives, inferred immediate intermarriage between incoming and local groups, with a distinct tendency for men from former Roman background marrying women of northern descent. Burial proximity correlates strongly with kinship, in some cases spanning six generations. These communities were organized around small family units, exhibited loosely patrilineal or bilateral descent patterns, practiced reproductive monogamy, and avoided close-kin marriages.


Read the new paper here.
09.04.202521:28
To continue...

Having a family tree that extends beyond the 18th and 19th centuries helps to establish a sense of continuity back into prehistory, because we garner a sense of where we would be in any given generation. Some modern Pagans choose to ignore their entire heritage from the Middle Ages simply because they don't have a family tree. It's easier to identify with projected, mysterious Pagan ancestors than it is with Christian ancestors from the Middle Ages if one lacks a family tree.

However, if you know your real ancestors—your family lineage from the 1800s going back to the 1500s, 1400s, 1300s, and earlier—you know yourself. It is perfectly acceptable to identify with our culture and ancestors from the colonial era, the medieval era, or the Victorian era and still be a Pagan. It is perfectly acceptable to practice the habits and customs, and to take a liking to our ancestors from any century, and still be a Pagan. For context, historical Germanic Pagans depicted the Gods in the cultural context of their day and were—for the most part—men and women of their time. They were completely connected to their ancestral heritage, knew their ancestors, and had established forms of worship without having to think about it—whereas today, many people don't have that. This is why it is so important to formulate these things.

A notable example comes from Adam of Bremen's 11th-century Gesta Hammaburgensis Ecclesiae Pontificum. In it, Bremen describes the way in which the idols of the Gods were adorned at the temple at Uppsala. Óðinn is described as wearing armour and wielding weapons (which Bremen likens to portrayals of Mars). This shows that historical Pagan Swedes depicted the Gods in armour and with weapons that were modern to them in their day. The same is true for the Lindby idol of Óðinn, the Rällinge statuette of Freyr, and the Eyrarland statuette of Þórr, all of which show the Gods wearing a conical hat that was common across Scandinavia in the Viking Age.

Rather than viewing our history as "Paganism -> gap -> revivalism," we should be viewing our history as a continuum. The Gods have always existed, and the functional structure and nature of the universe has not changed. Objective reality (i.e., that the Gods exist) does not—and therefore has not—changed due to shifts in consensus or changes in cultural context. We should strive to live in the now and cultivate the revitalisation of Paganism: enjoy and appreciate all of our history and all of our ancestors; use the sources on Germanic Paganism as a framework to establish our own authentic forms of worship; form real groups; and revitalise our worship of the Gods and the veneration of our ancestors.
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Dan Davis Author avatar
Dan Davis Author
05.04.202522:38
The first pottery in the world was NOT made by Neolithic farmers.

In fact, it was made during the Ice Age.

So, who made this pottery? Why was it invented and how was it used?

Find out now on Dan Davis History.

Shares much appreciated! Cheers 🙏
20.04.202507:20
New research shows that western European hunter-gatherers were crossing the sea at least a thousand years before the first Anatolian Farmers.

The research team—led by Professor Eleanor Scerri of the Max Planck Institute of Geoanthropology (MPI-GEA) and the University of Malta—found hunter-gatherers were crossing at least 100km of open water to reach the Mediterranean island of Malta 8,500 years ago, a thousand years before the arrival of agricultural practices.


-The findings reveal the longest sea crossing yet documented in the Mediterranean by hunter-gatherers, highlighting the considerable seafaring abilities of late European hunter-gatherers. The research findings upend the established notions that small and remote islands were beyond reach in the Mesolithic world.

-Hunter-gatherers on the island of Malta were cooking red deer, tortoises, edible marine gastropods, crabs, seals, and sea urchins.

-Hunter-gatherers were crossing the sea in dugout canoes before the invention of boats with sails by Anatolian Farmers (see this post by historian and documentary filmmaker Dan Davis), often spending hours in darkness in open water.

Read the article here.
Read the full published paper here.
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