"The dripping blood our only drink The bloody flesh our only food In spite of which, we like to think That we are sound, substantial flesh and blood— Again, in spite of that, we call this Friday good."
“One of the most striking chapters in MULTIPOLARITY! deals with ethnopluralism – the idea that cultural integrity is worth preserving without resorting to chauvinism or supremacism. Von Hoffmeister walks a tightrope between de Benoist’s cultural separationism and Martin Sellner’s remigrationist realism, arguing that multipolarity demands distinct spaces – not melting pots, but mosaics.”
Constantin von Hoffmeister envisions Saint George as the armored embodiment of Christian heritage and Archeofuturist destiny, leading a pan-European uprising against the globalist dragon in a final crusade to resurrect the soul of Europe.
Constantin von Hoffmeister conjures a decadent panorama of civilizational death, connecting Edward Gibbon's golden ashes with Oswald Spengler's doom prophecies, to reveal the West as a haunted carcass staggering through rituals of relevance — where Trump appears not as redeemer but as the flickering ghost of Caesar, carving borders into the fog of entropy, a tragic herald of multipolar dawns rising from the empire's self-inflicted twilight.
Richard Wilson details the long history of the peoples of the Caucasus, a region marked by imperial invasions, shifting alliances, ethnolinguistic complexity, and martial traditions rooted in mountainous terrain and ancestral codes of honor.
"The life of a man is not the miserable years that drag on from cradle to grave, but a few rare flashes of brilliance — those owed to war, to love, to adventure, to mystical ecstasy, or to creation."
— Dominique Venner
21.04.202520:47
"There are, indeed, things that cannot be expressed in words. They manifest themselves. They are the mystical."
— Ludwig Wittgenstein
21.04.202511:12
Pope Francis and the Woke Church of Collapse
Constantin von Hoffmeister eulogizes the late pope as a symbol of the Church's surrender to globalist wokeness, illegal immigration, gay and transgender activism, and digital spectacle, abandoning tradition in favor of universalist delusion.
Constantin von Hoffmeister affirms that identity, not supremacism, is the guiding principle — for to affirm one's own people is, in truth, to affirm all peoples.
"Whether Anglo or Latin, our cultures grew from the foundations of Rome and Western civilization. Of Christ, above that. We came to the New World with no intention to return. We made nations, peoples, and civilizations of our own."
It was built around 1220 on the orders of Frederick II, Holy Roman Emperor, to secure a crucial route through the Vosges Mountains.
20.04.202516:26
20.04.202507:53
Christ is risen through fire and dust, On Easter crowned with light untamed, He shatters time because He must– The King eternal, death disclaimed.
18.04.202520:19
"The dripping blood our only drink The bloody flesh our only food In spite of which, we like to think That we are sound, substantial flesh and blood— Again, in spite of that, we call this Friday good."
Antoine Dresse — Political Realism: Principles and Assumptions
Since time immemorial, man has sought to subordinate what is to what ought to be. This is why moralists, clergy, idealists, and technocrats are often tempted to subject the ‘art of the possible’ — that is, politics — to their own laws. Yet politics remains a perpetual source of disappointment for them, as it never conforms to their expectations. Obeying only its own laws, politics resists being ensnared in the net of ideals. It is from the recognition of the heterogeneity of ends between morality and politics that political realism emerges. This realism is not, strictly speaking, a unified doctrine or school of thought but rather a kind of habitus — a disposition of mind aimed at shedding light on the rules that politics follows.
Drawing on the key insights of Machiavelli, Thomas Hobbes, and Carl Schmitt, Antoine Dresse’s aim in this book is not to impose dogmatically any particular political doctrine. Rather, it is to illuminate the presuppositions without which political thought is impossible, and to offer an approach that enables one to discern the stakes that are proper to it.