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Мир сегодня с "Юрий Подоляка"
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Инсайдер UA
Реальна Війна | Україна | Новини
Реальний Київ | Украина
Лёха в Short’ах Long’ует
Україна Сейчас | УС: новини, політика
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أسأل نفسي أحيانًا "أَيُعْقَلُ أنّ السّيّد شهيد؟!"
لكن سرعان ما تجاوب نفسي، "أَيُعْقَلُ أن يكون السّيّد إلّا شهيدًا؟"
لطالما لم يسمح لي عقلي المحدود وبصري الذّي تغطّيه غشاوة الذّنوب أن أدرك حقيقة سرّ الشّهداء؛ كيف للموت أن يحيي أحدًا؟ خاصة الشّهداء الذين لا نتعرّف عليهم إلّا بعد شهادتهم.
ومع السّيّد، السّيّد الشّهيد، فالأمر هنا لا يتعلّق بإنكار الحقيقة أو عدم تقبلّها، بل بأنّ حضوره فعلا لا يمكن لغياب أن يمحوه، فكيف إذا كان هذا "الغياب" هو شهادة قلّ نظيرها؟
ربما لهذا أسأل نفسي إن كان يُعقَل أن يكون قد استُشهِدَ حقًّا، بسبب قوّة هذا الحضور.
لقد علّمني السّيّد الكثير (ب"ياءٍ" ممدودةٍ طويلًا) في حياته، والكثير الكثير في شهادته.
هو ورفاقه الشّهداء الأعزاء على قلبه علّموني معنى "أحياءٌ عند ربّهم" وكيف يدرك الإنسان الخلود، لكن ليس بالمعنى الدّنيويّ. - واحدٌ من دروسٍ عدّة أتت من مدرسة شهادة السّيّد.
عسى أن يوفّقنا الله لأن لا نضيّع هذه الدّروس
I sometimes ask myself, "Is it possible that Sayyed is a martyr?" But before I can even finish the thought, my soul responds, "Can Sayyed be anything but a martyr?"
My limited mind and vision, clouded by the veil of sin, have always prevented me from fully grasping the true secret of martyrs: How can death bring about life? Especially with those martyrs whom we only come to truly know after they are martyred.
With Sayyed—the martyred Sayyed—the issue is not about denying the truth, nor is it grief preventing me from accepting it. Rather, it is that his presence is so powerful, no absence could ever erase it. And certainly not when that "absence" is an unparalleled martyrdom.
Perhaps this is why I keep asking myself whether he was truly martyred: because of the strength of this presence that refuses to succumb to all attempts of erasure.
Sayyed taught me soooo much during his life, and so, so, so much through his martyrdom.
He, along with his dear martyred companions, taught me the meaning of "alive with their Lord" and how one can attain immortality, not in the worldly sense, but in the truest, highest sense. - just one of the many lessons from the school of Sayyed’s martyrdom.
May Allah grant us the ability to carry these lessons faithfully and embody them.
لكن سرعان ما تجاوب نفسي، "أَيُعْقَلُ أن يكون السّيّد إلّا شهيدًا؟"
لطالما لم يسمح لي عقلي المحدود وبصري الذّي تغطّيه غشاوة الذّنوب أن أدرك حقيقة سرّ الشّهداء؛ كيف للموت أن يحيي أحدًا؟ خاصة الشّهداء الذين لا نتعرّف عليهم إلّا بعد شهادتهم.
ومع السّيّد، السّيّد الشّهيد، فالأمر هنا لا يتعلّق بإنكار الحقيقة أو عدم تقبلّها، بل بأنّ حضوره فعلا لا يمكن لغياب أن يمحوه، فكيف إذا كان هذا "الغياب" هو شهادة قلّ نظيرها؟
ربما لهذا أسأل نفسي إن كان يُعقَل أن يكون قد استُشهِدَ حقًّا، بسبب قوّة هذا الحضور.
لقد علّمني السّيّد الكثير (ب"ياءٍ" ممدودةٍ طويلًا) في حياته، والكثير الكثير في شهادته.
هو ورفاقه الشّهداء الأعزاء على قلبه علّموني معنى "أحياءٌ عند ربّهم" وكيف يدرك الإنسان الخلود، لكن ليس بالمعنى الدّنيويّ. - واحدٌ من دروسٍ عدّة أتت من مدرسة شهادة السّيّد.
عسى أن يوفّقنا الله لأن لا نضيّع هذه الدّروس
I sometimes ask myself, "Is it possible that Sayyed is a martyr?" But before I can even finish the thought, my soul responds, "Can Sayyed be anything but a martyr?"
My limited mind and vision, clouded by the veil of sin, have always prevented me from fully grasping the true secret of martyrs: How can death bring about life? Especially with those martyrs whom we only come to truly know after they are martyred.
With Sayyed—the martyred Sayyed—the issue is not about denying the truth, nor is it grief preventing me from accepting it. Rather, it is that his presence is so powerful, no absence could ever erase it. And certainly not when that "absence" is an unparalleled martyrdom.
Perhaps this is why I keep asking myself whether he was truly martyred: because of the strength of this presence that refuses to succumb to all attempts of erasure.
Sayyed taught me soooo much during his life, and so, so, so much through his martyrdom.
He, along with his dear martyred companions, taught me the meaning of "alive with their Lord" and how one can attain immortality, not in the worldly sense, but in the truest, highest sense. - just one of the many lessons from the school of Sayyed’s martyrdom.
May Allah grant us the ability to carry these lessons faithfully and embody them.
04.05.202517:06
In the Name of Allah, the Most Gracious, the Most Merciful
Statement issued by Hezbollah:
Hezbollah commends the qualitative operation of the Yemeni Armed Forces that targeted Ben Gurion Airport in the heart of the temporary entity, penetrating all Zionist and American defense systems, achieving its goal with high precision, and shattering the might of this entity.
This heroic attack confirms once again the failure of the American-British aggression against Yemen, and its inability to break the solid will of the Yemeni people or push them to waver from their honorable stance of supporting Gaza and lifting the siege on it, and in confronting the genocidal war waged by the Zionist enemy against innocent civilians.
The steadfast and unwavering position of the dear Yemeni people and their wise and courageous leadership in supporting Gaza and its resilient people—despite the ongoing aggression and suffocating blockade—is a source of pride and honor for all the free people of the nation. It stands as a moral obligation upon all Arab and Islamic countries and peoples, compelling everyone, regardless of circumstances, to mobilize all available capabilities in support of Gaza and its people.
Sunday 04-05-2025
06 Thul-Qi'da 1446 AH
Statement issued by Hezbollah:
Hezbollah commends the qualitative operation of the Yemeni Armed Forces that targeted Ben Gurion Airport in the heart of the temporary entity, penetrating all Zionist and American defense systems, achieving its goal with high precision, and shattering the might of this entity.
This heroic attack confirms once again the failure of the American-British aggression against Yemen, and its inability to break the solid will of the Yemeni people or push them to waver from their honorable stance of supporting Gaza and lifting the siege on it, and in confronting the genocidal war waged by the Zionist enemy against innocent civilians.
The steadfast and unwavering position of the dear Yemeni people and their wise and courageous leadership in supporting Gaza and its resilient people—despite the ongoing aggression and suffocating blockade—is a source of pride and honor for all the free people of the nation. It stands as a moral obligation upon all Arab and Islamic countries and peoples, compelling everyone, regardless of circumstances, to mobilize all available capabilities in support of Gaza and its people.
Sunday 04-05-2025
06 Thul-Qi'da 1446 AH
07.05.202509:44
Keeping the human in us alive as we witness the atrocities unfolding before our eyes is a duty that requires conscious effort. Sometimes, "protecting our peace" means killing our hearts. But there can be no peace as long as "israel" exists. There can be no peace as our kin in Gaza are starved and shredded to bits by the killing machine of the U.S. and "israel." We must look. We must not turn our heads.
Keeping the human in us alive is part of this war. Our hearts shall never stop breaking and raging, for our souls are the fuel of the Resistance.
Keeping the human in us alive is part of this war. Our hearts shall never stop breaking and raging, for our souls are the fuel of the Resistance.
01.05.202522:16
After the fires that burned around occupied al-Quds across the past 2 days, below is a thread from last year on what the occupiers brought to the land that is rejecting them today, and every day.
This thread was written after Hezbollah set "Kiryat Shmona" (occupied al-Khalisa) on fire in May of 2024:
During the British Mandate of Palestine and while settlers arrived to the land, they planted invasive conifers, non-native to the Levant, but to Europe. The land that was planted with native oaks and olive trees by the Palestinians for centuries, was now being planted with invasive species that poison the soil as it increases its acidity. This was done by the settlers to create a "fence" around their emerging settlements. The arriving settlers were also planting invasive conifers to create a canopy that would cover the ruins of the Palestinian villages they had depopulated and destroyed. This was protected and encouraged by the British authorities before the Nakba in 1948, and later by the occupation.
This form of ecological genocide against native species was also used as a pretext by the settlers, and later the occupation authorities, to expell Palestinians from their homes which were now in the "natural reserves" the Zionists had planted near and around Palestinian villages.
The invasive trees brought in by the occupiers burn more readily than the native trees of Palestine, as they are not adapted to the climate of the region, as opposed to other native conifers to the Levant, such as the Aleppo pine.
As settlers flooded in from Europe, these groves and forests were meant to erase the Palestinian identity of the land and give it a European aura that would give the settlers a feeling of familiarity in the land they occupied. The Palestinians resisted by burning these trees.
Planting these forests also had grave repercussions on Palestinian farmers as these trees created a canopy that prevented sunlight from reaching shorter bushes and crops. Grass, which Palestinian shepherds depend on to feed their cattle, became scarce.
The occupation often brags about "turning the desert green" in an attempt to portray themselves as caretakers of the land they stole. However, even turning deserts green, which involves planting non-native species in desert climates, does not respect the nature of desert ecosystems and threatens several native plant and animal species that thrive in this ecosystem.
Planting these non-native species that burn very easily poses a threat to the native forests of Palestine. "israel" has no respect for the nature of this land, and threatens life in all its forms in the land they claim they are indigenous to.
The original thread includes sources: https://x.com/political_aya__/status/1789019285098045651?t=-zWsN8W1Oi2xewQIdoJIjg&s=19
This thread was written after Hezbollah set "Kiryat Shmona" (occupied al-Khalisa) on fire in May of 2024:
During the British Mandate of Palestine and while settlers arrived to the land, they planted invasive conifers, non-native to the Levant, but to Europe. The land that was planted with native oaks and olive trees by the Palestinians for centuries, was now being planted with invasive species that poison the soil as it increases its acidity. This was done by the settlers to create a "fence" around their emerging settlements. The arriving settlers were also planting invasive conifers to create a canopy that would cover the ruins of the Palestinian villages they had depopulated and destroyed. This was protected and encouraged by the British authorities before the Nakba in 1948, and later by the occupation.
This form of ecological genocide against native species was also used as a pretext by the settlers, and later the occupation authorities, to expell Palestinians from their homes which were now in the "natural reserves" the Zionists had planted near and around Palestinian villages.
The invasive trees brought in by the occupiers burn more readily than the native trees of Palestine, as they are not adapted to the climate of the region, as opposed to other native conifers to the Levant, such as the Aleppo pine.
As settlers flooded in from Europe, these groves and forests were meant to erase the Palestinian identity of the land and give it a European aura that would give the settlers a feeling of familiarity in the land they occupied. The Palestinians resisted by burning these trees.
Planting these forests also had grave repercussions on Palestinian farmers as these trees created a canopy that prevented sunlight from reaching shorter bushes and crops. Grass, which Palestinian shepherds depend on to feed their cattle, became scarce.
The occupation often brags about "turning the desert green" in an attempt to portray themselves as caretakers of the land they stole. However, even turning deserts green, which involves planting non-native species in desert climates, does not respect the nature of desert ecosystems and threatens several native plant and animal species that thrive in this ecosystem.
Planting these non-native species that burn very easily poses a threat to the native forests of Palestine. "israel" has no respect for the nature of this land, and threatens life in all its forms in the land they claim they are indigenous to.
The original thread includes sources: https://x.com/political_aya__/status/1789019285098045651?t=-zWsN8W1Oi2xewQIdoJIjg&s=19
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