Jag's House of Wews 2
24.02.202501:24
Amen! People who countersignal stricter standards are bad enough. Those that actively subvert bare-mininum, clearcut Biblical standards, the basics, are vipers and should be marked and avoided.
23.02.202512:00
Isaiah 16
Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
3 Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
5 And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
6 We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.
8 For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.
10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
11 Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh.
12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
13 This is the word that the Lord hath spoken concerning Moab since that time.
14 But now the Lord hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
3 Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
5 And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
6 We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.
8 For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.
10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
11 Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh.
12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
13 This is the word that the Lord hath spoken concerning Moab since that time.
14 But now the Lord hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
22.02.202512:01
Isaiah 15
The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
3 In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.
4 And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.
5 My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
6 For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.
7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.
8 For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.
9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
3 In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.
4 And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.
5 My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
6 For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.
7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.
8 For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.
9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
21.02.202511:12
Isaiah 14
For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
3 And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
5 The Lord hath broken the staff of the wicked, and the sceptre of the rulers.
6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
7 The whole earth is at rest, and is quiet: they break forth into singing.
8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14 I will ascend above the heights of the clouds; I will be like the most High.
15 Yet thou shalt be brought down to hell, to the sides of the pit.
16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
18 All the kings of the nations, even all of them, lie in glory, every one in his own house.
19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
22 For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.
23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts.
24 The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
25 That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27 For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
28 In the year that king Ahaz died was this burden.
For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
3 And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
5 The Lord hath broken the staff of the wicked, and the sceptre of the rulers.
6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
7 The whole earth is at rest, and is quiet: they break forth into singing.
8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14 I will ascend above the heights of the clouds; I will be like the most High.
15 Yet thou shalt be brought down to hell, to the sides of the pit.
16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
18 All the kings of the nations, even all of them, lie in glory, every one in his own house.
19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
22 For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.
23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts.
24 The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
25 That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27 For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
28 In the year that king Ahaz died was this burden.
07.02.202511:03
Beginning in Isaiah 1, the major prophecy set in pre-captivity Judea, the Southern Kingdom, Isaiah preached in the 8th century BC, in a similar timeframe as the minor prophets and Kings and Chronicles we have recently covered, and so the themes are familiar.
Israel is gone astray, into adultery with foreign gods, idols, and wickedness. Blood of the innocent shed, the poor defrauded, the widow uncared-for. The sickness of the rulers, even in Judah, has corrupted the Temple as well. God is displeased, and is warning of His coming judgment.
Here, in Isaiah, God is pleading with the people, Let us reason together. The Lord has made it clear, from Moses to their present that if they walked in His commandments, they would be His people, and He would be their Lord and the land would be theirs and be blessed.
And yet they fall short, and worse, commit iniquity. Unrighteous judgment. He cannot abide it any longer.
Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
This calls back to the pleading of Abraham before Sodom's destruction , that if there were yet ten righteous men, God would spare the city. But it also points to our own time, and the coming judgment.
Matthew 5:13
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
We are the righteous remnant. Believers are the salt that preserves the earth and withholds God's judgment. We are called to retain that savour, to be faithful and to obey the Lord's commandments, being a light unto the world.
And when the fullness of the nations comes, and the salt loses its savour, a falling away, the small remnant will be taken like Lot, spirited away by the angels of God at Jesus coming. And His wrath will pour out on the unrighteous.
But, as always, God's refining judgment will lead to the redemption of those who trust in Him. The city of righteousness will be ours. That faithful city, Jerusalem the mother of us all.
Israel is gone astray, into adultery with foreign gods, idols, and wickedness. Blood of the innocent shed, the poor defrauded, the widow uncared-for. The sickness of the rulers, even in Judah, has corrupted the Temple as well. God is displeased, and is warning of His coming judgment.
Here, in Isaiah, God is pleading with the people, Let us reason together. The Lord has made it clear, from Moses to their present that if they walked in His commandments, they would be His people, and He would be their Lord and the land would be theirs and be blessed.
And yet they fall short, and worse, commit iniquity. Unrighteous judgment. He cannot abide it any longer.
Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
This calls back to the pleading of Abraham before Sodom's destruction , that if there were yet ten righteous men, God would spare the city. But it also points to our own time, and the coming judgment.
Matthew 5:13
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
We are the righteous remnant. Believers are the salt that preserves the earth and withholds God's judgment. We are called to retain that savour, to be faithful and to obey the Lord's commandments, being a light unto the world.
And when the fullness of the nations comes, and the salt loses its savour, a falling away, the small remnant will be taken like Lot, spirited away by the angels of God at Jesus coming. And His wrath will pour out on the unrighteous.
But, as always, God's refining judgment will lead to the redemption of those who trust in Him. The city of righteousness will be ours. That faithful city, Jerusalem the mother of us all.
06.02.202501:11
“I should not readily admit that there was a Baptist Church as far back as A. D. 100, though without doubt there were Baptists then, as all Christians were then Baptists.” -John Clark Ridpath, 1900
24.02.202501:21
REMINDER:
This channel is unashamedly an independent fundamental Baptist channel and always will be. If you are not an independent fundamental Baptist, you’re welcome to be a part of the channel and enjoy the content, but don’t expect anything other than independent fundamental Baptist content. Don’t walk into a steakhouse and act surprised you can’t get McNuggets.
We have nothing against channels that aren’t as limited in scope and they serve a purpose, but this channel is for independent fundamental Baptists. Disagreement in the comments and chat are welcome as long as they’re within the realm of independent fundamental Baptists. Don’t jump in with Catholic, Protestant, or modernist theology and expect to get the same respect. If you’re growing or newly saved, please understand this is a red meat channel.
“Great peace have they which love thy law: And nothing shall offend them.”
Psalm 119:165 KJV
This channel is unashamedly an independent fundamental Baptist channel and always will be. If you are not an independent fundamental Baptist, you’re welcome to be a part of the channel and enjoy the content, but don’t expect anything other than independent fundamental Baptist content. Don’t walk into a steakhouse and act surprised you can’t get McNuggets.
We have nothing against channels that aren’t as limited in scope and they serve a purpose, but this channel is for independent fundamental Baptists. Disagreement in the comments and chat are welcome as long as they’re within the realm of independent fundamental Baptists. Don’t jump in with Catholic, Protestant, or modernist theology and expect to get the same respect. If you’re growing or newly saved, please understand this is a red meat channel.
“Great peace have they which love thy law: And nothing shall offend them.”
Psalm 119:165 KJV
22.02.202521:45
21.02.202513:53
Colossians 3:22-24
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God; And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God; And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
21.02.202511:12
29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
31 Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
32 What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it.
30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
31 Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
32 What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it.
06.02.202523:47
“Were it not that the Baptists have been grievously tormented and cut off with the knife during the past twelve hundred years, they would swarm in greater number than all the Reformers.”—Hosius, Letters, Apud Opera, p. 112, 113. 1524
04.02.202513:14
Follow the commandments of God that it be well with you. Follow the Law to show that you love Jesus. Hold others to standards that it should lead them to understand they are sinners in need of redemption. Advocate for the law because it is good, when used lawfully, to punish evildoers.
Romans 7:12
Wherefore the law is holy, and the commandment holy, and just, and good.
Tithe. Go to church. Stay sober and vigilant. Win souls. Edify the brethren. Don't lie. Don't steal. Don't lust in your heart or fornicate with your members. Don't cheat each other. Look after one another and place the brethren's profit above yours.
This shouldn't be controversial.
Romans 7:12
Wherefore the law is holy, and the commandment holy, and just, and good.
Tithe. Go to church. Stay sober and vigilant. Win souls. Edify the brethren. Don't lie. Don't steal. Don't lust in your heart or fornicate with your members. Don't cheat each other. Look after one another and place the brethren's profit above yours.
This shouldn't be controversial.
23.02.202512:09
The 16th book of the Bible, Nehemiah, and Joel, in the Hebrew ordering.
Isaiah 16:10
And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
Nehemiah 5:1-5
And there was a great cry of the people and of their wives against their brethren the Jews. For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live. Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth. There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards. Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
Joel 1:5
Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
Isaiah 16:10
And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
Nehemiah 5:1-5
And there was a great cry of the people and of their wives against their brethren the Jews. For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live. Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth. There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards. Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
Joel 1:5
Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
22.02.202512:10
Isaiah 15 and the 15th book of the Bible, Ezra.
Isaiah 15:9
For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
Ezra 9:14
Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
Isaiah 15:2
He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
Ezra 9:3
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
Isaiah 15:9
For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
Ezra 9:14
Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
Isaiah 15:2
He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
Ezra 9:3
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
21.02.202511:33
The dual fulfillment with end times, where Satan, similarly will fall, and will be destroyed.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit.
We can know Satan's end will be as sure as Babylon. For he is the spirit of Babylon, even till this day. And that one world government that is endtimes Babylon will be destroyed, and cast into Hell, just as its predecessor was. Amen!
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit.
We can know Satan's end will be as sure as Babylon. For he is the spirit of Babylon, even till this day. And that one world government that is endtimes Babylon will be destroyed, and cast into Hell, just as its predecessor was. Amen!
14.02.202501:35
1 Chronicles 1:1-27
Adam, Sheth, Enosh, Kenan, Mahalaleel, Jered, Henoch, Methuselah, Lamech, Noah, Shem, Ham, and Japheth. The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah. And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. The sons of Ham; Cush, and Mizraim, Put, and Canaan And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan. And Cush begat Nimrod: he began to be mighty upon the earth. And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim. And Canaan begat Zidon his firstborn, and Heth, The Jebusite also, and the Amorite, and the Girgashite, And the Hivite, and the Arkite, and the Sinite, And the Arvadite, and the Zemarite, and the Hamathite. The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech. And Arphaxad begat Shelah, and Shelah begat Eber. And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother's name was Joktan. And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, Hadoram also, and Uzal, and Diklah,
And Ebal, and Abimael, and Sheba,
And Ophir, and Havilah, and Jobab. All these were the sons of Joktan. Shem, Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, Abram; the same is Abraham.
Matthew 1:1-17
The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; and Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; and Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; and Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; and Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; and Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; and Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; and Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: and after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; and Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
Adam, Sheth, Enosh, Kenan, Mahalaleel, Jered, Henoch, Methuselah, Lamech, Noah, Shem, Ham, and Japheth. The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah. And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. The sons of Ham; Cush, and Mizraim, Put, and Canaan And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan. And Cush begat Nimrod: he began to be mighty upon the earth. And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim. And Canaan begat Zidon his firstborn, and Heth, The Jebusite also, and the Amorite, and the Girgashite, And the Hivite, and the Arkite, and the Sinite, And the Arvadite, and the Zemarite, and the Hamathite. The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech. And Arphaxad begat Shelah, and Shelah begat Eber. And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother's name was Joktan. And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, Hadoram also, and Uzal, and Diklah,
And Ebal, and Abimael, and Sheba,
And Ophir, and Havilah, and Jobab. All these were the sons of Joktan. Shem, Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, Abram; the same is Abraham.
Matthew 1:1-17
The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; and Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; and Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; and Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; and Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; and Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; and Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; and Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: and after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; and Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
06.02.202511:16
The word of the Lord, as preached by Amos, contains very clear language and promises. Not as rich in dark saying and vague symbols as people portray the books of the prophets.
He tells Amos, smite the lintel of the door that the posts shake and fall on the heads of the Israelites, and the Lord will slay all of them with the sword. A reverse Passover, where the blood of the lamb on the lintel saved the people.
No matter where they seek to hide, the Lord shall have their lives. Dug underground to Hell, the tops of mountains, the bottom of the sea, even surrendering to captivity, there is no escaping the wrath against Israel, nor the end times wrath it pictures.
The Lord is mighty, and all powerful. Amen! The Lord is His name.
Are ye not as children of the Ethiopians unto me, O children of Israel? saith the Lord. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
The Israelites of the Northern Kingdom are utterly disowned. No better than the Ethiopian. Just as He took the children of Israel from Egypt, He says, so too He took the Philistines from Caphtor, which is Crete and the Syrians from Southern Babylon, which is Kir. They aren't the only nation taken and moved by God to a new land, and made mighty. And they aren't the only people He chooses to destroy.
It is humbling to know He thinks no more of these people, called by His name and who betrayed Him, than the heathen nations who are their enemies.
Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord.
Because that remnant of Jacob will lead to Christ, and the promise the Lord made unto David, and the place, Jerusalem, which He placed His name, in Jesus.
He sifted them as He does all nations. And all the sinners of His people slain. Wew.
With the promise of wrath and destruction, God the long-suffering and merciful offers that blessed hope.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.
Jesus, the Son of David, restored to His throne in His Kingdom. And the promise is not just to believing Israel, or to the "Jews," but even to Edom, to the heathen which are called by His name. To the remnant of the Gentiles that believe on Christ. His people, Israel, to the paradise of His eternal Kingdom.
And they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.
He tells Amos, smite the lintel of the door that the posts shake and fall on the heads of the Israelites, and the Lord will slay all of them with the sword. A reverse Passover, where the blood of the lamb on the lintel saved the people.
No matter where they seek to hide, the Lord shall have their lives. Dug underground to Hell, the tops of mountains, the bottom of the sea, even surrendering to captivity, there is no escaping the wrath against Israel, nor the end times wrath it pictures.
The Lord is mighty, and all powerful. Amen! The Lord is His name.
Are ye not as children of the Ethiopians unto me, O children of Israel? saith the Lord. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
The Israelites of the Northern Kingdom are utterly disowned. No better than the Ethiopian. Just as He took the children of Israel from Egypt, He says, so too He took the Philistines from Caphtor, which is Crete and the Syrians from Southern Babylon, which is Kir. They aren't the only nation taken and moved by God to a new land, and made mighty. And they aren't the only people He chooses to destroy.
It is humbling to know He thinks no more of these people, called by His name and who betrayed Him, than the heathen nations who are their enemies.
Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord.
Because that remnant of Jacob will lead to Christ, and the promise the Lord made unto David, and the place, Jerusalem, which He placed His name, in Jesus.
He sifted them as He does all nations. And all the sinners of His people slain. Wew.
With the promise of wrath and destruction, God the long-suffering and merciful offers that blessed hope.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.
Jesus, the Son of David, restored to His throne in His Kingdom. And the promise is not just to believing Israel, or to the "Jews," but even to Edom, to the heathen which are called by His name. To the remnant of the Gentiles that believe on Christ. His people, Israel, to the paradise of His eternal Kingdom.
And they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.
31.01.202516:20
Proverbs 28
The wicked flee when no man pursueth: but the righteous are bold as a lion.
2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
4 They that forsake the law praise the wicked: but such as keep the law contend with them.
5 Evil men understand not judgment: but they that seek the Lord understand all things.
6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.
10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
21 To have respect of persons is not good: for for a piece of bread that man will transgress.
22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.
26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
The wicked flee when no man pursueth: but the righteous are bold as a lion.
2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
4 They that forsake the law praise the wicked: but such as keep the law contend with them.
5 Evil men understand not judgment: but they that seek the Lord understand all things.
6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.
10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
21 To have respect of persons is not good: for for a piece of bread that man will transgress.
22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.
26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
23.02.202512:04
Isaiah continues the prophecy against Moab. The Lord councils Moabites to be kind to fleeing Israelites. That if they show mercy to the remnant seeking refuge from the Assyrians, the Moabites will receive His mercy as well.
22.02.202512:06
The judgment of the other kingdoms is preached, and the burden of knowing Moab's destruction is given to Isaiah.
The kingdom disappeared a few decades after the Babylonian king Nebuchadnezzar destroyed Jerusalem in 586BC, wiped off the map just as Isaiah describes more than a century earlier.
The Moabite patriarch was Lot, the nephew of Abraham and the father of Moab and Ammon by his two daughters. The people lived in the land south east of the Jordan, and were enemies to Israel. It was Moab that led Israel to sin by the advice of Balam. Introducing Idolatry through fornication with Moabite women.
God erased the nation from the earth.
The kingdom disappeared a few decades after the Babylonian king Nebuchadnezzar destroyed Jerusalem in 586BC, wiped off the map just as Isaiah describes more than a century earlier.
The Moabite patriarch was Lot, the nephew of Abraham and the father of Moab and Ammon by his two daughters. The people lived in the land south east of the Jordan, and were enemies to Israel. It was Moab that led Israel to sin by the advice of Balam. Introducing Idolatry through fornication with Moabite women.
God erased the nation from the earth.
21.02.202511:31
Isaiah 14 continues the prophecy against the Babylonian empire, and addresses the Assyrians and Philistines at the end.
It is a companion to the oracles given by Jeremiah, particularly chapters 28-31, where the prophet confronts a false prophet named Hananiah who predicts a quick restoration of Judah from Babylonian exile, directly contradicting Jeremiah's message of impending judgment; Jeremiah is proven right when Hananiah dies shortly after making his false prophecy. Chapters 29-31 then shift to a vision of God's future restoration of Israel, how the day of Jacob's trouble will end, and Babylon be destroyed. And a king of David's line, Zerubbabel, would rule the returning remnant.
Here, Isaiah preaches the same future timeframe, and events. After the destruction of Babylon by the Medes, when the mercy of God will be upon those returning from captivity, still centuries away from Isaiah, will see them set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. Foreshadowing the formation of Judea, with not only Judah, Benjamin and Levi, but Edomites, Chaldeans and others, the establishment of what would be called Jews.
This burden of the Lord came upon Isaiah the year Ahaz died, ~716BC. Jeremiah preached during the pre-captivity era of 626-580BC. Amazing consistency and prophecy of God.
It is a companion to the oracles given by Jeremiah, particularly chapters 28-31, where the prophet confronts a false prophet named Hananiah who predicts a quick restoration of Judah from Babylonian exile, directly contradicting Jeremiah's message of impending judgment; Jeremiah is proven right when Hananiah dies shortly after making his false prophecy. Chapters 29-31 then shift to a vision of God's future restoration of Israel, how the day of Jacob's trouble will end, and Babylon be destroyed. And a king of David's line, Zerubbabel, would rule the returning remnant.
Here, Isaiah preaches the same future timeframe, and events. After the destruction of Babylon by the Medes, when the mercy of God will be upon those returning from captivity, still centuries away from Isaiah, will see them set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. Foreshadowing the formation of Judea, with not only Judah, Benjamin and Levi, but Edomites, Chaldeans and others, the establishment of what would be called Jews.
This burden of the Lord came upon Isaiah the year Ahaz died, ~716BC. Jeremiah preached during the pre-captivity era of 626-580BC. Amazing consistency and prophecy of God.
08.02.202512:28
In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.
During the wrath and after, in the Millennial Reign, all of the blasphemous and profane images and idols of man will be destroyed. Even those that trusted in them, shall cast them into caves and clefts in the earth, for fear of the Lord.
Every bathtub Mary. Every crucifix carried by Catholics. Every Hindu statue. Every pagan artifice will be destroyed, either by their fear or by the rod of iron Christ rules by.
Amen
During the wrath and after, in the Millennial Reign, all of the blasphemous and profane images and idols of man will be destroyed. Even those that trusted in them, shall cast them into caves and clefts in the earth, for fear of the Lord.
Every bathtub Mary. Every crucifix carried by Catholics. Every Hindu statue. Every pagan artifice will be destroyed, either by their fear or by the rod of iron Christ rules by.
Amen
06.02.202510:56
Amos 9
I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
5 And the Lord God of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
6 It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.
7 Are ye not as children of the Ethiopians unto me, O children of Israel? saith the Lord. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
8 Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord.
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.
13 Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.
I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
5 And the Lord God of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
6 It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.
7 Are ye not as children of the Ethiopians unto me, O children of Israel? saith the Lord. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
8 Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord.
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.
13 Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.
31.01.202512:50
1 Peter 2:9-10
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
Hebrews 4:14-16
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus
1 John 5:11-15
And this is the record, that God hath given to us eternal life, and this life is in his Son.He that hath the Son hath life; and he that hath not the Son of God hath not life.These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Sacerdotalism is the heretical teaching that a priest class are essential mediators between God and humanity. That none come to the Father themselves, through Christ, Who is our High Priest, Who is our only mediator, but that we need men to act as intermediaries.
Catholicism again spoils God to give to men the divine roles and responsibilities.
As for priests, every saved believer is of the priesthood of Christ. Giving the gospel that others become part of that holy priesthood of believers. A peculiar people. Separated unto the gospel of God.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
Hebrews 4:14-16
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus
1 John 5:11-15
And this is the record, that God hath given to us eternal life, and this life is in his Son.He that hath the Son hath life; and he that hath not the Son of God hath not life.These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Sacerdotalism is the heretical teaching that a priest class are essential mediators between God and humanity. That none come to the Father themselves, through Christ, Who is our High Priest, Who is our only mediator, but that we need men to act as intermediaries.
Catholicism again spoils God to give to men the divine roles and responsibilities.
As for priests, every saved believer is of the priesthood of Christ. Giving the gospel that others become part of that holy priesthood of believers. A peculiar people. Separated unto the gospel of God.
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