Ahnenerbe
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Дата стварэння каналаСіч 24, 2021
Дадана ў TGlist
Вер 14, 2024Рэкорды
17.10.202423:59
2.4KПадпісчыкаў11.09.202423:59
0Індэкс цытавання27.11.202423:59
299Ахоп 1 паста08.04.202504:06
219Ахоп рэкламнага паста18.10.202423:59
25.00%ER30.11.202423:59
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31.03.202513:13
Map of the German First Reich - the Holy Roman Empire- at its territorial peak
https://brilliantmaps.com/peak-holy-roman-empire/
https://brilliantmaps.com/peak-holy-roman-empire/
Пераслаў з:
Celtic Europe
14.04.202514:20
Norse settlers skirmish with Native Americans; AD 1010. Art by Angus McBride. 🇨🇦🇮🇸🇬🇱
This scene depicts the fight that took place during the expedition of Thorfinn Karlsefni, one of Leif Erikson’s associates who’d accompanied him on his first voyage to discover and settle in Vinland (now believed to be Newfoundland in Canada). On this occasion the natives, called “Skraelings” by the Norse, were put to flight by Erik’s pregnant half sister Freydís, who picked up a sword and bravely stood to face them.
It’s now a known fact that Norse explorers reached and colonised America. But what many don’t realize is that Norse sources describing their voyages to North America, such as the Landnámabok, Saga of Erik the Red, Eyrgybbjia Saga, Hauksbók, and the Annals of Greenland, state that Gaels had already arrived and settled on the continent before the Norse. They describe a land near Vinland called “Hvítramannaland” (“White Men’s Land”), “Írland hit Mikla” (“Great Ireland”), or “Albania” (either from Latin “albus” meaning white, or possibly a reference to Alba, the Gaelic name of Scotland). Descriptions given by natives in Markland (Labrador) to the above mentioned Thorfinn, seem to indicate that the people there were Culdee monks (the white robes of the Gaelic monks could be the origin of the name “White Men’s Land”). As for the location of “Great Ireland”, the sources would seem to place it either on the east coast of Labrador, or somewhere in the area stretching from Nova Scotia and the Gaspé peninsula down through New England in the United States (more likely).
These Norse reports of Gaelic colonization in North America find interesting parallels in Celtic tradition: The Irish tale The Voyage of St. Brendan the Abbot tells of the journey of Brendan of Clonfert (AD 484-577), who sailed across the Atlantic from Kerry and discovered many strange islands and landmasses, including one described as the “promised land for saints”. Other tales such as The Voyage of Máel Dúin and The Voyage of Bran describe similar adventures by people who discovered mysterious islands and otherworldly realms westward across the Atlantic.
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
This scene depicts the fight that took place during the expedition of Thorfinn Karlsefni, one of Leif Erikson’s associates who’d accompanied him on his first voyage to discover and settle in Vinland (now believed to be Newfoundland in Canada). On this occasion the natives, called “Skraelings” by the Norse, were put to flight by Erik’s pregnant half sister Freydís, who picked up a sword and bravely stood to face them.
It’s now a known fact that Norse explorers reached and colonised America. But what many don’t realize is that Norse sources describing their voyages to North America, such as the Landnámabok, Saga of Erik the Red, Eyrgybbjia Saga, Hauksbók, and the Annals of Greenland, state that Gaels had already arrived and settled on the continent before the Norse. They describe a land near Vinland called “Hvítramannaland” (“White Men’s Land”), “Írland hit Mikla” (“Great Ireland”), or “Albania” (either from Latin “albus” meaning white, or possibly a reference to Alba, the Gaelic name of Scotland). Descriptions given by natives in Markland (Labrador) to the above mentioned Thorfinn, seem to indicate that the people there were Culdee monks (the white robes of the Gaelic monks could be the origin of the name “White Men’s Land”). As for the location of “Great Ireland”, the sources would seem to place it either on the east coast of Labrador, or somewhere in the area stretching from Nova Scotia and the Gaspé peninsula down through New England in the United States (more likely).
These Norse reports of Gaelic colonization in North America find interesting parallels in Celtic tradition: The Irish tale The Voyage of St. Brendan the Abbot tells of the journey of Brendan of Clonfert (AD 484-577), who sailed across the Atlantic from Kerry and discovered many strange islands and landmasses, including one described as the “promised land for saints”. Other tales such as The Voyage of Máel Dúin and The Voyage of Bran describe similar adventures by people who discovered mysterious islands and otherworldly realms westward across the Atlantic.
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
12.04.202515:18
"The most influential of the theories of the Dighton Rock was one published in 1837 by a Danish scholar, Carl Christian Rafn. Rain had spent many years poring over the Icelandic manuscripts that told of early Viking voyages to the West. It was he who unearthed the now familiar story of Leif the Lucky and his voyage in the year A.D. 1000 to three North American regions called Helluland, Markland, and Vinland. And Rafn also came upon the saga of Thorfinn Karlselne [Karlsefni] who seven years later sailed even farther southward along the North American coast to a place called Hop. Thorfinn was accompanied by his wile Gudrida; at Hop, according to the saga, a baby boy named Snorro was born to them." Thorfinn's story is found in the Grænlendinga saga (pictured)
"preserved in the late 14th Century Flateyjarbók manuscript and is believed to have been first written sometime in the 13th century regarding events between around 970 to 1030." https://www.americanheritage.com/enigma-dighton-rock
"preserved in the late 14th Century Flateyjarbók manuscript and is believed to have been first written sometime in the 13th century regarding events between around 970 to 1030." https://www.americanheritage.com/enigma-dighton-rock
11.04.202515:50
"Dighton Rock is a 40-ton boulder that was discovered in the Taunton River of Berkley, Massachusetts, in 1690. It’s remarkable for its mysterious markings. The markings are seemingly inconsistent with any particular writing style, and the mysterious origins of the rock have baffled many. Throughout the years, a number of theories have been floated as to who the creators of the cryptic inscription may be.
One of the most popular theories is that the markings are Norse in origin. This theory suggests that the rock was a portrayal of a Viking voyage into the area as early as AD 1000. Another popular theory suggests that the markings are the work of Native Americans. There was a significant population of natives in the area where the rock was found, and similar markings have been found and attributed to various native tribes across the Northeast. Other theories suggest that ancient Phoenicians, the Portuguese, or the Chinese may be responsible for the markings." (source)
One of the most popular theories is that the markings are Norse in origin. This theory suggests that the rock was a portrayal of a Viking voyage into the area as early as AD 1000. Another popular theory suggests that the markings are the work of Native Americans. There was a significant population of natives in the area where the rock was found, and similar markings have been found and attributed to various native tribes across the Northeast. Other theories suggest that ancient Phoenicians, the Portuguese, or the Chinese may be responsible for the markings." (source)
15.04.202513:58
Voyages of the Northmen to America.
Including extracts from Icelandic sagas relating to western voyages by Northmen in the tenth and eleventh centuries, in an English translation by North Ludlow Beamish; with a synopsis of the historical evidence and the opinion of Professor Rafn as to the places visited by the Scandinavians on the coast of America
by Slafter, Edmund F. (Edmund Farwell), 1816-1906; Beamish, North Ludlow, 1797-1872; Rafn, Carl Christian, 1795-1864 [pdf]
Including extracts from Icelandic sagas relating to western voyages by Northmen in the tenth and eleventh centuries, in an English translation by North Ludlow Beamish; with a synopsis of the historical evidence and the opinion of Professor Rafn as to the places visited by the Scandinavians on the coast of America
by Slafter, Edmund F. (Edmund Farwell), 1816-1906; Beamish, North Ludlow, 1797-1872; Rafn, Carl Christian, 1795-1864 [pdf]
07.04.202500:34
Hallstatt Culture • Indo-European Connection
"Hallstatt Culture might be the source of Celtic languages in Western Europe but also the Italic languages. After 1000 years they followed their Bell Beaker ancestors and gave rise to succseive migartion waves in Western Europe."
https://www.indo-european-connection.com/science/hallstatt-culture
"Hallstatt Culture might be the source of Celtic languages in Western Europe but also the Italic languages. After 1000 years they followed their Bell Beaker ancestors and gave rise to succseive migartion waves in Western Europe."
https://www.indo-european-connection.com/science/hallstatt-culture
19.04.202515:57
13.04.202516:35
The drawing made of the Dighton Rock inscriptions by Danish runic expert Carl Christian Rafn Rafn published his Antiquities Americanae, which contained more than 40 pages of analysis of the Dighton Rock. including the inscription: “Thorfinn and his 151 companions took possession of this land.” (source)
Увайдзіце, каб разблакаваць больш функцый.
