ᛉ Sagnamaðr Stark ᛉ
Musings on Indo-European and Germanic paganism and history. And artifacts.
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Дата стварэння каналаFeb 14, 2023
Дадана ў TGlist
May 28, 2024Рэкорды
22.04.202508:54
4.1KПадпісчыкаў28.02.202523:59
300Індэкс цытавання17.09.202423:59
3.1KАхоп 1 паста25.01.202523:59
1.8KАхоп рэкламнага паста31.01.202522:00
46.27%ER17.09.202423:59
97.80%ERRПераслаў з:
Harrowman Ealdham
15.04.202501:25
Prayers, olive oil, and lavender incense were given on this beautiful Easter’s day.
Hail Eostre, Thunor, and Woden Who is most high!
Hail Eostre, Thunor, and Woden Who is most high!
13.04.202503:44
Hail Ēostre, radiant Lady of the dawn. May She invigorate our lands and Folk.
Bledsian Ēostre! ❁ᛉ❁
Bledsian Ēostre! ❁ᛉ❁
19.04.202503:01
Frau Holle’s pond on Hoher Meißner, Hesse, Germany. Roman coins dating back 2000 years have been found in the pond, showing it was used as a place of worship, and today, people still leave flowers for Frau Holle at the pond.
Many of the folktales about Frau Holle originate from Hesse, and local folklore maintains that Her home and an entrance to the otherworld is at the bottom of the pond, from which She watches over the dead and the unborn, who enter the world through the pond.
In places such as these, paganism is a living tradition.
❁𖥞❁
Many of the folktales about Frau Holle originate from Hesse, and local folklore maintains that Her home and an entrance to the otherworld is at the bottom of the pond, from which She watches over the dead and the unborn, who enter the world through the pond.
In places such as these, paganism is a living tradition.
❁𖥞❁
22.04.202503:01
17.04.202502:40
A heiti used for wolves in skaldic poetry was heiðingja; heath-dwellers, plural of heiðinn (heathen), often when describing wolves feeding upon the fallen after a battle, retaining an association with Freki and Geri, and Heathenry itself.
“The heath-dweller’s hunger was brought to an end; the grey howler enjoyed wounds; the ruler reddened the whiskers on Fenrir; the wolf went to drink from wounds.”
~Magnússdrápa Erlingssonar, 13th Century
“Heiðingja sleit hungri;
hárr gylðir naut sára;
granar rauð gramr á Fenri;
gekk ulfr í ben drekka.”
𐃏
“The heath-dweller’s hunger was brought to an end; the grey howler enjoyed wounds; the ruler reddened the whiskers on Fenrir; the wolf went to drink from wounds.”
~Magnússdrápa Erlingssonar, 13th Century
“Heiðingja sleit hungri;
hárr gylðir naut sára;
granar rauð gramr á Fenri;
gekk ulfr í ben drekka.”
𐃏
18.04.202522:02
“Not far from the Meisner mountain in Hesse stands a high precipice with a cavern under it, which goes by the name of the hollow stone. Into this cavern every Easter Monday the youths and maidens of the neighbouring villages carry bouquets, and then draw some cooling water. No one will venture down unless he has flowers with him. The lands in some Hessian townships have to pay a bunch of flowers every year for rent.”
~Jacob Grimm
❁ᛉ❁
~Jacob Grimm
❁ᛉ❁
Пераслаў з:
Wudufugol
28.03.202505:01
We would like to announce the formation of The Wudufugol, a collection of heathen hiking clubs spreading across the United States and Canada.
We felt a need to form this club due to the perceived lack of any other group that shares our values and passions for deep ecology, naturalism, the pursuit of an active lifestyle and most importantly to authentically worship the holy Gods of our Forefathers.
Our name is a word play of the famous Wandervogel, as we wanted to honor that generation of forest pilgrims.
Wudufugol is old English for “forest bird” particularly a bird of prey.
This channel will both document our pilgrimages into nature, our heathen siðr, as well as being a medium to network with like minded Heathens as we see fit.
🌲 Hail to the Wudufugol 🌲
We felt a need to form this club due to the perceived lack of any other group that shares our values and passions for deep ecology, naturalism, the pursuit of an active lifestyle and most importantly to authentically worship the holy Gods of our Forefathers.
Our name is a word play of the famous Wandervogel, as we wanted to honor that generation of forest pilgrims.
Wudufugol is old English for “forest bird” particularly a bird of prey.
This channel will both document our pilgrimages into nature, our heathen siðr, as well as being a medium to network with like minded Heathens as we see fit.
🌲 Hail to the Wudufugol 🌲
18.04.202502:55
“While the sacrifice of a slain animal is more sociable, more universal, and is usually offered by the collective nation or community; fruit or flowers, milk or honey is what any household, or even an individual may give. These Fruit-offerings are therefore more solitary and paltry; history scarcely mentions them, but they have lingered the longer and more steadfastly in popular customs.
“When the husbandman cuts his corn, he leaves a clump of ears standing for the god who blessed the harvest, and he adorns it with ribbons. To this day, at a fruit-gathering in Holstein, five or six apples are left hanging on each tree, and then the next crop will thrive.”
~Jacob Grimm, Teutonic Mythology
Altar by Thorskegga. ᛉ
“When the husbandman cuts his corn, he leaves a clump of ears standing for the god who blessed the harvest, and he adorns it with ribbons. To this day, at a fruit-gathering in Holstein, five or six apples are left hanging on each tree, and then the next crop will thrive.”
~Jacob Grimm, Teutonic Mythology
Altar by Thorskegga. ᛉ
23.04.202503:01
“Several districts of Lower Saxony and Westphalia have until quite recently preserved vestiges of holy oaks, to which the people paid a half heathen half christian homage.
In Minden, on Easter Sunday, the young people used with loud cries of joy to dance a reigen (rig, circular dance) round an old oak.
In a thicket near the village of Wormeln, Paderborn, stands a holy oak, to which the inhabitants of Wormeln and Calenberg still make a solemn procession every year.”
~Jacob Grimm ᚪ
In Minden, on Easter Sunday, the young people used with loud cries of joy to dance a reigen (rig, circular dance) round an old oak.
In a thicket near the village of Wormeln, Paderborn, stands a holy oak, to which the inhabitants of Wormeln and Calenberg still make a solemn procession every year.”
~Jacob Grimm ᚪ
09.04.202502:57
Several figures gripping their beards have been proposed to depict Thor blowing through His beard to raise winds as described in the older Óláfs saga Tryggvasonar.
However, the Rällinge figurine is usually identified as Freyr due to the exaggerated phallus, and as another God governing the weather who “rules over the rain and the shining of the sun” as attested in the Gylfaginning, if the beard-gripping gesture does indeed denote raising winds, it’s entirely possible that it was also attributed to Freyr.
ᛝ
However, the Rällinge figurine is usually identified as Freyr due to the exaggerated phallus, and as another God governing the weather who “rules over the rain and the shining of the sun” as attested in the Gylfaginning, if the beard-gripping gesture does indeed denote raising winds, it’s entirely possible that it was also attributed to Freyr.
ᛝ
10.04.202501:21
In the Vatnsdæla saga, Ingimundr is given a small silver figure, called a hlutr, of Freyr by king Harald. He meets a Sami shaman who predicts he will lose it, and find it where he is to make his new home; which he does in Vatnsdalur, Iceland.
Similar to how in the Landnámabók, other explorers would throw their high-seat pillars, often carved with an image of Thor, into the sea and make their homes wherever they came ashore.
The term hlutr derives from Proto-Germanic hluta, meaning fate and/or to cast lots, from which the term hlaut also derives.
ᛝ
Similar to how in the Landnámabók, other explorers would throw their high-seat pillars, often carved with an image of Thor, into the sea and make their homes wherever they came ashore.
The term hlutr derives from Proto-Germanic hluta, meaning fate and/or to cast lots, from which the term hlaut also derives.
ᛝ
Увайдзіце, каб разблакаваць больш функцый.
