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Fr. Seraphim Rose - A Tribute

Dedicated to sharing the life, teachings, and spiritual lineage of Hieromonk Seraphim Rose of Platina and promoting his veneration and glorification (canonization) by the Orthodox Church

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频道创建日期Aug 09, 2022

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Nov 14, 2024

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25.04.202521:44

https://youtu.be/f_PvXB1V0cs?feature=shared

24.04.202521:16

https://youtu.be/EBPyMwPw3RI?si=1cgbRWQqGHyvb3YI

23.04.202516:25

Pray for Fr. Ambrose (Alexey) Young, close spiritual child of Fr. Seraphim Rose

https://www.givesendgo.com/GADND

20.04.202515:42

CHRIST IS RISEN! Christ is in our midst!

We send our heartfelt congratulations on the Feast of Christ’s Resurrection. May God grant you new strength for faithful labors in this holy season!

-Fr. Seraphim Rose, letter to Fr. Roman dated May 1/14, 1979

20.04.202504:16

20.04.202504:14

After 1970, when Archbishop Anthony had asked the fathers to go to San Francisco for the Feast, the Brotherhood spent every Pascha at the hermitage. Surrounded by God’s nature, the monks could experience the joy of the Feast without distraction. The bushes and flowers usually began to bloom at Pascha time as an image of the Resurrection; and the fathers decorated their church with myriads of the bright blossoms.

The fathers were to remember fondly the first Pascha they spent alone in their skete, in the year 1971. Since no priest or bishop would be coming to them to serve Liturgy on Pascha, the fathers went to Sacramento to receive Holy Communion a few days before the Feast.

Whenever he was in Sacramento, Fr. Seraphim was eager to visit a former choir boy and acolyte of St. John of Kronstadt, the elderly Subdeacon Alexey Makushinsky. He would ask him detailed questions about what St. John of Kronstadt was like, how he served in the altar, etc., absorbing every word of this eyewitness testimony of such a great Saint. For him it was almost like getting to know St. John personally.

-Father Seraphim Rose: His Life and Works, Ch. 69 “An Orthodox Corner of America”

17.04.202519:48

https://orthochristian.com/78550.html

13.04.202508:00

Rejoice in the Lord! I pray this finds you well and laboring successfully in the fast—or rather, prepared for the Great and Holy Week. With us these last weeks of long services (abbreviated, at that!) have been rather difficult, but at least we are left with few illusions about being “ascetics”! Our peace and quiet have been almost undisturbed.

-Fr. Seraphim Rose, letter on Annunciation 1971

转发自:

Anthony of Westgate ☦️

12.04.202503:54

Tucker Carlson has Fr. Seraphim Rose on his bookshelf 👀

Books include Orthodox Survival Course, Nihilism, Orthodoxy and the Religion of the Future, God’s Revelation to the Human Heart.

Also spotted - Antichrist: The Fulfillment of Globalization by G.M. Davis

07.04.202522:45

03.04.202515:18

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29.03.202520:22

26.03.202519:10

In a way no one has before, Cathy Scott details the relationship between Fr. Seraphim Rose and his mother. It may be this relationship that Scott primarily has in mind when she says, “This book, which he will never read, is a tribute and a family legacy to my uncle…” (p. xii). Even the one-page epilogue is focused much more on Fr. Seraphim’s mother than on Fr. Seraphim. From prized young boy to estranged young man to esteemed Orthodox hieromonk, Fr. Seraphim’s life is not only one of redemption in the eyes of Orthodox Christians but also in the eyes of his mother. As Esther wrote, “I’m happy that he’ll be laid to rest on his beloved mountain where he’ll be part of the work that will be continued” (p. 239).

https://www.orthodoxethos.com/post/the-beauty-of-repentance-book-review-of-cathy-scott-s-seraphim-rose-the-true-story-and-private-le

25.03.202514:16

Find Fr. Seraphim Rose’s views on the Shroud in his unpublished letters:

https://thoughtsintrusive.wordpress.com/letters-of-fr-seraphim-rose-1961-1982/

Here is one example, from a letter to Vladika Laurus dated May 27/June 9, 1973:

We ourselves do not claim to know absolutely that the Holy Shroud is genuine, but from all the evidence it seems very likely to be so, and we respect the opinion of Archimandrite Constantine and others who have accepted it; but when the Greeks shout to us that it is some kind of demons’ work, we feel very uneasy, especially because so far they do not give any definite evidence to prove the fact. It seems, in fact, that their reaction is very largely emotional, based on their violent anti-Catholicism.