Continental-Conscious
转发自:
PRAV Publishing
23.02.202515:56
ON SALE: TRADITION AND FUTURE SHOCK
Two years ago, PRAV Publishing released Askr Svarte’s (Evgeny Nechkasov’s) “most dangerous book in the world": Tradition and Future Shock: Visions of a Future that Isn’t Ours.
Recently banned from the shelves of the largest bookseller in the US, Barnes&Noble, this immense 538-page tome unmasks the dark forces at work behind Technological Singularity, Virtual Reality, Artificial Intelligence, and the smartphone in your pocket, and sheds light on a radical spiritual paradigm for living beyond the Postmodern matrix.
Tradition and Future Shock is available in hardcover for 20% off and paperback for 25% off until March 9th:
https://pravpublishing.com/product/tradition-and-future-shock/
On the request of the author and in line with the spirit of Tradition and Future Shock, there will be no ebook edition.
Two years ago, PRAV Publishing released Askr Svarte’s (Evgeny Nechkasov’s) “most dangerous book in the world": Tradition and Future Shock: Visions of a Future that Isn’t Ours.
Recently banned from the shelves of the largest bookseller in the US, Barnes&Noble, this immense 538-page tome unmasks the dark forces at work behind Technological Singularity, Virtual Reality, Artificial Intelligence, and the smartphone in your pocket, and sheds light on a radical spiritual paradigm for living beyond the Postmodern matrix.
Tradition and Future Shock is available in hardcover for 20% off and paperback for 25% off until March 9th:
https://pravpublishing.com/product/tradition-and-future-shock/
On the request of the author and in line with the spirit of Tradition and Future Shock, there will be no ebook edition.
14.02.202518:08
"Philosophy is the reflection that leads one to recognise one’s own inadequacy and the need for absolute action from within"
- Jules Laigneau, published in the Revue de Métaphisique et de Morale in 1898. Chosen by Evola as an epigraph to his Essays on Magical Idealism.
- Jules Laigneau, published in the Revue de Métaphisique et de Morale in 1898. Chosen by Evola as an epigraph to his Essays on Magical Idealism.
转发自:PRAV Publishing
04.02.202519:50
Passages: Studies in Traditionalism and Traditions - Volume II
Edited by Jafe Arnold, Evgeny Nechkasov, Luca Siniscalco, and Lucas Griffin
Contents:
From the Editors: Speaking of Traditionalism
Askr Svarte - Tradition as Language
Alexander Dugin - The Language of Tradition and the Paradigms of the Modern Sciences: Rectifying Names and Measuring Distances
Maxim Medovarov - The Ontology of Language in the Light of Integral Traditionalism
Andrea Scarabelli - Telling the Origin: Language, Myth, and the Sacred
Tamás Bencze - A Few Remarks on the Spiritual Importance of Languages
Sebastiano Fusco - The Four Levels of Meaning: Polysemic Hermeneutics of Traditional Texts
Nuccio D'Anna - Cosmogony and Anthropogony: Symbols, Language, and Sacred Music in the Vedic Tradition
Giovanni Sessa - Giorgio Colli, Julius Evola, and Hellenic Mysteriosophy: Can Language and Writing be Truth-Makers?
Adolfo Morganti - Truth and Language: Attilio Mordini's Sapiential Hermeneutics of Language
Veleslav Cherkasov - Neo-Archaic Terms in the Theology of Contemporary Slavic Native Faith
Maxim Makovchik - The Traditional Understanding of the Non-Traditional
Alisa Zagryadskaya - Mouseion, Kunstkammer, and the Classical Museum as Models of Reality: The Transformation of Museum Practices and Our Image of the World from Premodernity to Modernity
Dmitry Moiseev - The Existential Dimension of Traditionalism in the Works of Julius Evola: Towards the Fundamental Principles of the Being of the Differentiated Man
László Virág - András László's Fundamental Contribution to Metaphysical Tradition
Róbert Horváth - The Idea of Tradition, Its Precedents, and Signs of Decline
***
Edited by Jafe Arnold, Evgeny Nechkasov, Luca Siniscalco, and Lucas Griffin
Contents:
From the Editors: Speaking of Traditionalism
Askr Svarte - Tradition as Language
Alexander Dugin - The Language of Tradition and the Paradigms of the Modern Sciences: Rectifying Names and Measuring Distances
Maxim Medovarov - The Ontology of Language in the Light of Integral Traditionalism
Andrea Scarabelli - Telling the Origin: Language, Myth, and the Sacred
Tamás Bencze - A Few Remarks on the Spiritual Importance of Languages
Sebastiano Fusco - The Four Levels of Meaning: Polysemic Hermeneutics of Traditional Texts
Nuccio D'Anna - Cosmogony and Anthropogony: Symbols, Language, and Sacred Music in the Vedic Tradition
Giovanni Sessa - Giorgio Colli, Julius Evola, and Hellenic Mysteriosophy: Can Language and Writing be Truth-Makers?
Adolfo Morganti - Truth and Language: Attilio Mordini's Sapiential Hermeneutics of Language
Veleslav Cherkasov - Neo-Archaic Terms in the Theology of Contemporary Slavic Native Faith
Maxim Makovchik - The Traditional Understanding of the Non-Traditional
Alisa Zagryadskaya - Mouseion, Kunstkammer, and the Classical Museum as Models of Reality: The Transformation of Museum Practices and Our Image of the World from Premodernity to Modernity
Dmitry Moiseev - The Existential Dimension of Traditionalism in the Works of Julius Evola: Towards the Fundamental Principles of the Being of the Differentiated Man
László Virág - András László's Fundamental Contribution to Metaphysical Tradition
Róbert Horváth - The Idea of Tradition, Its Precedents, and Signs of Decline
***
26.01.202520:29
Scripture for surfing the Kali-Yuga:
« On one occasion the Blessed One was staying at Ajjheya on the bank of the river Ganges. He saw a large log being carried along by the current near the bank of the river Ganges, and on seeing it said to the monks: "Monks, do you see that large log being carried along by the current of the river Ganges?”
"Yes, lord."
"Monks, if that log doesn't veer toward the near shore, doesn't veer toward the far shore, doesn't sink in the middle, doesn't get washed up on high ground, doesn't get snared by human beings, doesn't get snared by non-human beings, doesn't get snared in a whirlpool, and doesn't become rotten inside, it will tend to the ocean, tilt to the ocean, incline to the ocean. Why is that? Because the current of the river Ganges tends to the ocean, tilts to the ocean, inclines to the ocean.
"In the same way, monks, if you don't veer toward the near shore, don't veer toward the far shore, don't sink in the middle, don't get washed up on high ground, don't get snared by human beings, don't get snared by non-human beings, don't get snared in a whirlpool, and don't become rotten inside, you will tend to Nirvana, tilt to Nirvana, incline to Nirvana. Why is that? Because right view tends to Nirvana, tilts to Nirvana, inclines to Nirvana.” »
— Saṃyutta Nikāya 4.35.200: Dārukkhandha Sutta
« On one occasion the Blessed One was staying at Ajjheya on the bank of the river Ganges. He saw a large log being carried along by the current near the bank of the river Ganges, and on seeing it said to the monks: "Monks, do you see that large log being carried along by the current of the river Ganges?”
"Yes, lord."
"Monks, if that log doesn't veer toward the near shore, doesn't veer toward the far shore, doesn't sink in the middle, doesn't get washed up on high ground, doesn't get snared by human beings, doesn't get snared by non-human beings, doesn't get snared in a whirlpool, and doesn't become rotten inside, it will tend to the ocean, tilt to the ocean, incline to the ocean. Why is that? Because the current of the river Ganges tends to the ocean, tilts to the ocean, inclines to the ocean.
"In the same way, monks, if you don't veer toward the near shore, don't veer toward the far shore, don't sink in the middle, don't get washed up on high ground, don't get snared by human beings, don't get snared by non-human beings, don't get snared in a whirlpool, and don't become rotten inside, you will tend to Nirvana, tilt to Nirvana, incline to Nirvana. Why is that? Because right view tends to Nirvana, tilts to Nirvana, inclines to Nirvana.” »
— Saṃyutta Nikāya 4.35.200: Dārukkhandha Sutta
转发自:PRAV Publishing
22.01.202520:31
« So, Wittgenstein writes, with his full philosophical rucksack all he can do is slowly climb the mountain of mathematics. And yet, at the summit, what is there? No gateway to heaven. Only a clear, unobstructed view of the horizon. We are reminded of the following remark in Chesterton: “The poet only asks to get his head into the heavens. It is the logician who seeks to get the heavens into his head. And it is his head that splits.”
For our part, the objective is no longer to solve the episteme in logical terms. Measurement, insofar as we consider it — that is, the logical faculty — is only one portion of the episteme. It is the lower, rote function. The companion portion is the analogical faculty. Neither is reducible to the functions of the other. To put it in terms of Nietzsche, what is logical is Apollonian, what is analogical is Dionysian. In Aristotelian terms, perhaps, sophia and phronesis. For Boethius, the pi and the theta. We mean only to draw attention to the fact that where one is weak or limited, the other ought to be employed. History shows us with total clarity that disaster is the exclusive consequence of turning one against the other — be it the sophist seeking to destroy the temple, or the priest seeking to tear down the academy. At least, we might say sardonically, the age of the priest is beautiful. The age of the sophist is only economical. Alas. »
— Alexander J. Ford and Jack R. Parnell, A Slow Death or, The Silence of the Old World
Order A Slow Death in paperback or ebook: https://pravpublishing.com/product/slow-death/
Order the handcrafted Nietzsche bust (only 5 left in stock!): https://pravpublishing.com/product/friedrich-nietzsche-bust/
For our part, the objective is no longer to solve the episteme in logical terms. Measurement, insofar as we consider it — that is, the logical faculty — is only one portion of the episteme. It is the lower, rote function. The companion portion is the analogical faculty. Neither is reducible to the functions of the other. To put it in terms of Nietzsche, what is logical is Apollonian, what is analogical is Dionysian. In Aristotelian terms, perhaps, sophia and phronesis. For Boethius, the pi and the theta. We mean only to draw attention to the fact that where one is weak or limited, the other ought to be employed. History shows us with total clarity that disaster is the exclusive consequence of turning one against the other — be it the sophist seeking to destroy the temple, or the priest seeking to tear down the academy. At least, we might say sardonically, the age of the priest is beautiful. The age of the sophist is only economical. Alas. »
— Alexander J. Ford and Jack R. Parnell, A Slow Death or, The Silence of the Old World
Order A Slow Death in paperback or ebook: https://pravpublishing.com/product/slow-death/
Order the handcrafted Nietzsche bust (only 5 left in stock!): https://pravpublishing.com/product/friedrich-nietzsche-bust/
16.01.202503:11
We are not Moderns. We don’t „criticize” or „disagree” as if we had „rights” or „opinions”. Rather, we are mages, jesters, and counselors, beholding and advocating visions, in the court of an absent king… but thank God(s) we have a court Philosopher instead of nothing…
We are not Moderns. We don’t have or claim rights or „Twitter opinions”. We seek our paths and castes to the extent possible in a world that has destroyed them in favor of the individual consumer type. We don’t „criticize” our prophets or priests because their exoteric expressions conflict with our transient socio-political readings.
We are not Moderns. We raise men, women, and children, not „accounts” advertising „analyses”.
We are not Moderns. We don’t have or claim rights or „Twitter opinions”. We seek our paths and castes to the extent possible in a world that has destroyed them in favor of the individual consumer type. We don’t „criticize” our prophets or priests because their exoteric expressions conflict with our transient socio-political readings.
We are not Moderns. We raise men, women, and children, not „accounts” advertising „analyses”.
转发自:PRAV Publishing
23.02.202515:19
One year ago, PRAV Publishing released For a Radical Life: Meditations by Daria Platonova Dugina.
This pocket-sized book is packed with a unique selection of quotations from Daria Platonova Dugina’s published and unpublished works, personal diary, social media, and interviews. For a Radical Life is an everyday companion to thinking and living through our perilous age.
Order your own copy by March 2nd for 15% off:
https://pravpublishing.com/product/for-a-radical-life/
“I want to become a source of good in the world. There’s nothing more terrifying than this thought.”
– Daria Platonova Dugina, diary entry, 13 January 2022
This pocket-sized book is packed with a unique selection of quotations from Daria Platonova Dugina’s published and unpublished works, personal diary, social media, and interviews. For a Radical Life is an everyday companion to thinking and living through our perilous age.
Order your own copy by March 2nd for 15% off:
https://pravpublishing.com/product/for-a-radical-life/
“I want to become a source of good in the world. There’s nothing more terrifying than this thought.”
– Daria Platonova Dugina, diary entry, 13 January 2022
转发自:
Arktos
12.02.202519:33
“Tradition, to [Daria] Dugina, is not an antidote to modernity – it is something far older, far wilder, something modernity has tried and failed to destroy. She does not see Tradition as a return to some idyllic past or as a museum exhibit to be preserved; it is a living, breathing force, a pulse running through the labyrinthine paths of existence.”
– Constantin von Hoffmeister, MULTIPOLARITY!
Order MULTIPOLARITY! here:
https://www.amazon.com/dp/1917646070
– Constantin von Hoffmeister, MULTIPOLARITY!
Order MULTIPOLARITY! here:
https://www.amazon.com/dp/1917646070
转发自:PRAV Publishing
01.02.202511:15
THE WAIT IS OVER!
NOW AVAILABLE from PRAV Publishing:
Passages: Studies in Traditionalism and Traditions - Volume II
Edited by Jafe Arnold, Evgeny Nechkasov, Luca Siniscalco, and Lucas Griffin
Featuring 16 texts by 18 authors from 5 countries.
382 pages, available in paperback.
https://pravpublishing.com/product/passages-studies-in-traditionalism-and-traditions-volume-ii/
NOW AVAILABLE from PRAV Publishing:
Passages: Studies in Traditionalism and Traditions - Volume II
Edited by Jafe Arnold, Evgeny Nechkasov, Luca Siniscalco, and Lucas Griffin
Featuring 16 texts by 18 authors from 5 countries.
382 pages, available in paperback.
https://pravpublishing.com/product/passages-studies-in-traditionalism-and-traditions-volume-ii/
26.01.202500:28
“Today we think in continents, and it is only our philosophers and historians who have not realized that we do so.”
— Oswald Spengler, The Decline of the West — Volume I: Form and Actuality (1918)
— Oswald Spengler, The Decline of the West — Volume I: Form and Actuality (1918)
转发自:PRAV Publishing
20.01.202513:23
Towards Another Myth: A Tale of Heidegger and Traditionalism
by Askr Svarte (Evgeny Nechkasov)
translated by Jafe Arnold
339 pages / released October 2024 / available in hardcover, paperback, and ebook.
In the beginning was the word: Mythos. In the unfathomable depths of language and at the dizzying heights of philosophy and theology, man is Homo Mythicus, the being who can hear and tell the unfolding tale of Heaven, Earth, Divinities, Mortals, and Things. Alas, in the dark night of the modern world factory, the echoes of the ancient myths have fallen silent, but lone voices might still dare to ask the question, and lone ears might still attune themselves to hearken: will Another Myth resound for a new beginning?
Askr Svarte’s Towards Another Myth: A Tale of Heidegger and Traditionalism is a daring exploration of the thickets and abysses of the myth of Being that our world, our history, and we ourselves are. In the ancient revelations of India, Greece, and Germania, in the books of Western philosophy and in the lifeworld of South American tribes, between the lines and fates of modern European poetry, and in the wake of Heidegger and Traditionalist thought, Askr Svarte traces a captivating panorama of the mythopoetic dimension and invites us to ready ourselves for myth anew. Rather than reconstructing the past, Towards Another Myth invites us to rediscover the uncanny mystery of the myth calling to us from within, awaiting its — our — “new” beginning.
https://pravpublishing.com/product/towards-another-myth/
by Askr Svarte (Evgeny Nechkasov)
translated by Jafe Arnold
339 pages / released October 2024 / available in hardcover, paperback, and ebook.
In the beginning was the word: Mythos. In the unfathomable depths of language and at the dizzying heights of philosophy and theology, man is Homo Mythicus, the being who can hear and tell the unfolding tale of Heaven, Earth, Divinities, Mortals, and Things. Alas, in the dark night of the modern world factory, the echoes of the ancient myths have fallen silent, but lone voices might still dare to ask the question, and lone ears might still attune themselves to hearken: will Another Myth resound for a new beginning?
Askr Svarte’s Towards Another Myth: A Tale of Heidegger and Traditionalism is a daring exploration of the thickets and abysses of the myth of Being that our world, our history, and we ourselves are. In the ancient revelations of India, Greece, and Germania, in the books of Western philosophy and in the lifeworld of South American tribes, between the lines and fates of modern European poetry, and in the wake of Heidegger and Traditionalist thought, Askr Svarte traces a captivating panorama of the mythopoetic dimension and invites us to ready ourselves for myth anew. Rather than reconstructing the past, Towards Another Myth invites us to rediscover the uncanny mystery of the myth calling to us from within, awaiting its — our — “new” beginning.
https://pravpublishing.com/product/towards-another-myth/
12.01.202502:16
« Hölderlin was fully conscious of the eternal struggle and the danger bound up with it, as is reflected in his verses:
For a fragile vessel is not always able to hold the divine gift,
Only at times can man bear it.
Then, overtaken by madness, the poet wrote in a letter to a friend: "The mighty element, the fire of the heavens and the stillness of men, their life in nature, and their confinedness and their contentment, moved me continually, and as one says of heroes, I can well say of myself that Apollo has struck me.” Heidegger adds: “Excessive brightness drove the poet into darkness. Do we need any further testimony in regard to the extreme danger of his ‘occupation’? The poet's own fate tells us everything.”
… Any philosophical current might become superficial when the fire of creation, the effort and struggle over truth (the struggle with nature’s striving to “hide itself”), leaves it. Superficial thinkers can be found among the followers of any philosophy… Madness or insanity, as in the cases of Hölderlin and Nietzsche, is only an expression of the contradiction between the imagined worlds of a fallen creator and the very same worlds of ordinary people… In order for a creator to not fall, his imagination must always find sufficient material for his creation — material of sensory and generally empirical diversity. The creator must have a strong sensory experience, rigid reason, and broad mind — and burn all of this within the fire of the imagination. If there is insufficient material, then this fire can burn man himself. Already aware that he has been struck by such a lot, Hölderlin wrote in his letter to a friend: “I can well say of myself that Apollo has struck me.”… In this lies the cause of the only real suffering that man as a creator shares with the gods: the state in which the gift of creative power is not in use, and creation cannot pour forth into the primal element of the Other, to give itself up and thus come into being. All other sufferings are illusory and, as soon as the spirit awakens, dissipate like nighttime fog when the sun rises. This is why “the spirit loves the colony” and “valor forgotten.” One could also draw a parallel with Taoist wisdom: “The best in life is wandering. The best in wandering is returning.”»
— Egor Falyov, Heidegger’s Hermeneutics (forthcoming from PRAV Publishing)
For a fragile vessel is not always able to hold the divine gift,
Only at times can man bear it.
Then, overtaken by madness, the poet wrote in a letter to a friend: "The mighty element, the fire of the heavens and the stillness of men, their life in nature, and their confinedness and their contentment, moved me continually, and as one says of heroes, I can well say of myself that Apollo has struck me.” Heidegger adds: “Excessive brightness drove the poet into darkness. Do we need any further testimony in regard to the extreme danger of his ‘occupation’? The poet's own fate tells us everything.”
… Any philosophical current might become superficial when the fire of creation, the effort and struggle over truth (the struggle with nature’s striving to “hide itself”), leaves it. Superficial thinkers can be found among the followers of any philosophy… Madness or insanity, as in the cases of Hölderlin and Nietzsche, is only an expression of the contradiction between the imagined worlds of a fallen creator and the very same worlds of ordinary people… In order for a creator to not fall, his imagination must always find sufficient material for his creation — material of sensory and generally empirical diversity. The creator must have a strong sensory experience, rigid reason, and broad mind — and burn all of this within the fire of the imagination. If there is insufficient material, then this fire can burn man himself. Already aware that he has been struck by such a lot, Hölderlin wrote in his letter to a friend: “I can well say of myself that Apollo has struck me.”… In this lies the cause of the only real suffering that man as a creator shares with the gods: the state in which the gift of creative power is not in use, and creation cannot pour forth into the primal element of the Other, to give itself up and thus come into being. All other sufferings are illusory and, as soon as the spirit awakens, dissipate like nighttime fog when the sun rises. This is why “the spirit loves the colony” and “valor forgotten.” One could also draw a parallel with Taoist wisdom: “The best in life is wandering. The best in wandering is returning.”»
— Egor Falyov, Heidegger’s Hermeneutics (forthcoming from PRAV Publishing)
转发自:
Eurosiberia
10.02.202522:56
"True aristocracy isn't inherited through lineage — that's a thing of the past. True aristocracy comes from inner superiority, a relentless devotion to a grand idea, and a refusal to be governed by the instincts and habits of a philistine."
— Eduard Limonov
— Eduard Limonov
30.01.202522:41
«My analysis might be from the sphere of dreams, from a hybrid realm and interdisciplinary space. Nevertheless, I believe that it has every right to exist and that this is how we need to think now — through the prism of death, eschatology, and metaphysics.»
— Daria Platonova Dugina, A Theory of Europe: A View of the New Right, translated by Jafe Arnold (Arktos, 2024)
— Daria Platonova Dugina, A Theory of Europe: A View of the New Right, translated by Jafe Arnold (Arktos, 2024)
22.01.202522:05
"Learn to swim, learn to swim, learn to drink vodka from the bottle, and early, early, be sure to read only 'The Horla' from the ouevre of Maupassant." — Evgeny Golovin
转发自:PRAV Publishing
18.01.202510:37
Less than 24 hours have passed since we announced that popular Weisswerk busts are back in stock. In the meanwhile:
Ernst Jünger busts - SOLD OUT!
Julius Evola busts - ONLY 2 LEFT!
https://tinyurl.com/nzksd7kt
Martin Heidegger busts - ONLY 2 LEFT!
https://tinyurl.com/m5pva5z2
Act fast to secure your very own piece of Weisswerk art to adorn your library, home, or workspace.
Also in stock:
Friedrich Nietzsche bust
Richard Wagner bust
Georgios “Digenis” Grivas bust
Hermes Medallion
Black Grave Idol
Baron Roman von Ungern-Sternberg bust
SEE MORE @
https://pravpublishing.com/our-titles-shop/
Ernst Jünger busts - SOLD OUT!
Julius Evola busts - ONLY 2 LEFT!
https://tinyurl.com/nzksd7kt
Martin Heidegger busts - ONLY 2 LEFT!
https://tinyurl.com/m5pva5z2
Act fast to secure your very own piece of Weisswerk art to adorn your library, home, or workspace.
Also in stock:
Friedrich Nietzsche bust
Richard Wagner bust
Georgios “Digenis” Grivas bust
Hermes Medallion
Black Grave Idol
Baron Roman von Ungern-Sternberg bust
SEE MORE @
https://pravpublishing.com/our-titles-shop/
12.01.202500:41
Such a pronouncement not only expresses but actually takes, embodies more strength, will, discipline, and cosmic humility than most men and most fathers, taken all together, will ever know.
17.02.202515:21
To become Awakened, to be Awakened, to Awaken others, to serve Awakening, to pass along memory of or readiness for Awakening, to anticipate the Great Re-Awakening — all of the great, authentic, and worthwhile spiritual and philosophical teachings across Continents hold this in wait for you. Everything else is of a lesser order to be played with by those who are Awakened or those who are against Awakening.
转发自:Arktos
06.02.202515:36
"The art of not reading is a very important one. It consists in not taking an interest in whatever may be engaging the attention of the general public at any particular time. When some political or ecclesiastical pamphlet, or novel, or poem is making a great commotion, you should remember that he who writes for fools always finds a large public. A precondition for reading good books is not reading bad ones: for life is short."
— Arthur Schopenhauer
— Arthur Schopenhauer
28.01.202501:18
(in Serbian): “The list exists.” 🥸
22.01.202522:01
“A sick thought can devour the body’s flesh more than fever or consumption.”
— Guy de Maupassant, “The Horla” (1886 version)
— Guy de Maupassant, “The Horla” (1886 version)
转发自:PRAV Publishing
17.01.202512:22
WEISSWERK BACK IN STOCK!
For those who have forgotten, or for those who are finding out for the first time, PRAV Publishing is also home to unique pieces of art brought to you by Weisswerk.
We are pleased to announce that the following Weisswerk bust statues are BACK IN STOCK:
Martin Heidegger
https://tinyurl.com/m5pva5z2
Ernst Jünger
https://tinyurl.com/yskxxn3x
Julius Evola
https://tinyurl.com/nzksd7kt
Baron Roman von Ungern-Sternberg
https://tinyurl.com/596um4tk
REMINDER: Weisswerk stock is extremely limited — these are genuine collector’s artworks, handcrafted in the heart of Siberia and available internationally exclusively via PRAV.
ALSO IN STOCK:
Friedrich Nietzsche bust
Richard Wagner bust
Georgios “Digenis” Grivas bust
Hermes Medallion
Black Grave Idol
SEE MORE @
https://pravpublishing.com/our-titles-shop/
For those who have forgotten, or for those who are finding out for the first time, PRAV Publishing is also home to unique pieces of art brought to you by Weisswerk.
We are pleased to announce that the following Weisswerk bust statues are BACK IN STOCK:
Martin Heidegger
https://tinyurl.com/m5pva5z2
Ernst Jünger
https://tinyurl.com/yskxxn3x
Julius Evola
https://tinyurl.com/nzksd7kt
Baron Roman von Ungern-Sternberg
https://tinyurl.com/596um4tk
REMINDER: Weisswerk stock is extremely limited — these are genuine collector’s artworks, handcrafted in the heart of Siberia and available internationally exclusively via PRAV.
ALSO IN STOCK:
Friedrich Nietzsche bust
Richard Wagner bust
Georgios “Digenis” Grivas bust
Hermes Medallion
Black Grave Idol
SEE MORE @
https://pravpublishing.com/our-titles-shop/
转发自:PRAV Publishing
09.01.202511:19
COMING SOON from PRAV Publishing:
Passages: Studies in Traditionalism and Traditions - Volume II
Edited by Jafe Arnold, Evgeny Nechkasov, Luca Siniscalco, and Lucas Griffin
https://pravpublishing.com/product/passages-studies-in-traditionalism-and-traditions-volume-ii/
Contents:
From the Editors: Speaking of Traditionalism
Askr Svarte – Tradition as Language
Alexander Dugin – The Language of Tradition and the Paradigms of the Modern Sciences: Rectifying Names and Measuring Distances
Maxim Medovarov – The Ontology of Language in the Light of Integral Traditionalism
Andrea Scarabelli – Telling the Origin: Language, Myth, and the Sacred
Tamás Bencze – A Few Remarks on the Spiritual Importance of Languages
Sebastiano Fusco – The Four Levels of Meaning: Polysemic Hermeneutics of Traditional Texts
Nuccio D’Anna – Cosmogony and Anthropogony: Symbols, Language, and Sacred Music in the Vedic Tradition
Giovanni Sessa – Giorgio Colli, Julius Evola, and Hellenic Mysteriosophy: Can Language and Writing be Truth-Makers?
Adolfo Morganti – Truth and Language: Attilio Mordini’s Sapiential Hermeneutics of Language
Veleslav Cherkasov – Neo-Archaic Terms in the Theology of Contemporary Slavic Native Faith
Maxim Makovchik – The Traditional Understanding of the Non-Traditional
Alisa Zagryadskaya – Mouseion, Kunstkammer, and the Classical Museum as Models of Reality: The Transformation of Museum Practices and Our Image of the World from Premodernity to Modernity
Dmitry Moiseev – The Existential Dimension of Traditionalism in the Works of Julius Evola: Towards the Fundamental Principles of the Being of the Differentiated Man
László Virág – András László’s Fundamental Contribution to Metaphysical Tradition
Róbert Horváth – The Idea of Tradition, Its Precedents, and Signs of Decline
About the Authors
Passages: Studies in Traditionalism and Traditions - Volume II
Edited by Jafe Arnold, Evgeny Nechkasov, Luca Siniscalco, and Lucas Griffin
https://pravpublishing.com/product/passages-studies-in-traditionalism-and-traditions-volume-ii/
Contents:
From the Editors: Speaking of Traditionalism
Askr Svarte – Tradition as Language
Alexander Dugin – The Language of Tradition and the Paradigms of the Modern Sciences: Rectifying Names and Measuring Distances
Maxim Medovarov – The Ontology of Language in the Light of Integral Traditionalism
Andrea Scarabelli – Telling the Origin: Language, Myth, and the Sacred
Tamás Bencze – A Few Remarks on the Spiritual Importance of Languages
Sebastiano Fusco – The Four Levels of Meaning: Polysemic Hermeneutics of Traditional Texts
Nuccio D’Anna – Cosmogony and Anthropogony: Symbols, Language, and Sacred Music in the Vedic Tradition
Giovanni Sessa – Giorgio Colli, Julius Evola, and Hellenic Mysteriosophy: Can Language and Writing be Truth-Makers?
Adolfo Morganti – Truth and Language: Attilio Mordini’s Sapiential Hermeneutics of Language
Veleslav Cherkasov – Neo-Archaic Terms in the Theology of Contemporary Slavic Native Faith
Maxim Makovchik – The Traditional Understanding of the Non-Traditional
Alisa Zagryadskaya – Mouseion, Kunstkammer, and the Classical Museum as Models of Reality: The Transformation of Museum Practices and Our Image of the World from Premodernity to Modernity
Dmitry Moiseev – The Existential Dimension of Traditionalism in the Works of Julius Evola: Towards the Fundamental Principles of the Being of the Differentiated Man
László Virág – András László’s Fundamental Contribution to Metaphysical Tradition
Róbert Horváth – The Idea of Tradition, Its Precedents, and Signs of Decline
About the Authors
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