What we find in Israel is not exactly Traditionalism, but more a local version of Dugin's Eurasianism: ЗА РОДИНУ [Za Rodinu]/Be’ad Artzeinu [To our homeland], headed by Rabbi Avraam Shmulevich and—to some extent—by Avigdor Eskin. Both are Israeli citizens of Russian origin, and both were in Moscow for the founding congress of the Eurasia Movement.
The more famous of the two is Eskin, who responded to the Oslo Accords by laying a death curse (pulsa d’nura or "lashes of fire") on Prime Minister Yitzak Rabin in 1995. This curse is believed generally to work within a period of 30 days. Thirty-two days after Eskin’s curse, Rabin was shot dead by Yigal Amir (neither a Traditionalist nor of Russian origin, but rather a student from Herzliya), and as a result, in 1997 Eskin was sentenced to four months in prison for incitement.
The messianic passion emanating from Zion must capture the majority of Russian Jews and “shake” the liberal foundations of Jewish existence in the USA. At the same time, the factor of culturally isolated Jewish traditionalists living in America will inevitably have an effect. These people will turn to Israel in a moment of trial, even at the cost of conflict with the country of residence. The continental imperial orientation of Russia, instead of assimilation, will offer Russian Jews an orientation toward Israel.
The ideology of Eurasianism will allow representatives of all traditions to assert themselves without humiliating compromises, offering them the opportunity to realize themselves within the framework of the territories they have historically occupied.
The messianism of the Zionist movement as the antithesis of the assimilation of the “great confusion” (“Erev Rav”) is fully integrated into this concept. The authentic Jewish idea of “light to the nations” is not in wandering for the sake of gaining influence in a foreign land, but in being tied to the piece of the continent given to us by the Creator – the Land of Israel. It is reflected in the words of the Jewish prophets, in the laws of the Talmud and in the writings of the saints of Israel of all times. Moving around the planet according to the Atlantist model is a punishment, but not an ideal. Since the era of exile has ended, there is no longer any room even for discussion on this issue.
Zionocentrism automatically resolves all the pressing problems of Russian-Jewish symbiosis. For constructive interaction, it is also necessary to develop a new joint geopolitical strategy, based on the soil tendencies among both peoples.
"THE JEWISH UTOPIA", discovered by the author in an unlisted Jewish collection in the library of the University of Texas, is the authentic and complete plan of the Zionists for world domination. It pictures the ultimate "new social order" which the Zionists hope to establish after they have used Communism, democracy and a third world war to gain their ends. THE ULTIMATE WORLD ORDER is an analysis of "The Jewish Utopia", with photographs and excerpts from the original text.
Rav Yehonasan Eybeschutz (1690–1764) in Yaaros Devash (chelek beis, derush yud gimmel) makes a remarkable statement. He says there have been so many different horrendous occasions in history when it seemed that Mashiach should have come. He says, “Do not become despondent, because until there is the war with Iran, Mashiach will not come.”
It seems that we are the generation that will witness the fulfillment of these prophecies. Do you understand how consequential this is? Do you understand what the imperative for each and every one of us is, if we are the generation? We are going to see Mashiach, if we only seize the moment and understand how crucial our role is.
