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30.04.202512:18
National Socialists are usually not socialists in the proper sense. They are rather socialists in the sense that the nation should come first and thus that there should be a socialism of the nation and not of private property. This doesnโt mean redistribution or seizing the means of production, but rather ensuring that the means of production create a better nation and that the nation will not decay and will be in a state of improvement.
โ Insula Qui, Anarcho-Monarchism: A Collection of Essays
โ Insula Qui, Anarcho-Monarchism: A Collection of Essays
29.04.202515:00
Toyota Corporation teaches Japanese kids how to do a car maintenance.
Rhine Capitalism is Good Capitalism
Rhine Capitalism is Good Capitalism
28.04.202509:33
The National Front policy of governance (which was later adopted by the splinter group the 'English Nationalist Movement') in detail
26.04.202511:40
24.04.202514:49
The Crusade is not a mass movement, not a dissident, not a group, nor a party. It wants to be the laboratory where it wants to prepare the guiding ideas and people of tomorrow's Romanianism. I say of the Romanianism of tomorrow because today, in the politics and spiritual orientation of our life as a nation, Romanianism is not promoted, but, by some, the French democracy of the great revolution, by others, Italian fascism, German National Socialism, Russian communism and nothing, but absolutely nothing stemming from an analysis and study of the native.
โ Mihai Stelescu
โ Mihai Stelescu
01.05.202510:20
Once upon a time, the greed of tobacco companies was channeled through libertarian outrage over the restriction of smokersโ freedom to choose cancer. This time, the outrage is serving the interests of bankers panicking at the prospect of Fed accounts. Dimon and other masters of the TBTF [Too Big to Fail] universe are right to be scared, because a Fed CBDC would threaten their empire building. And bankers around the world are right to fear that many of their lucrative services would no longer be required. With those services โ holding deposits, processing payments, and so on โ โdisintermediated,โ they would suddenly be unable to hold societies hostage.
https://www.project-syndicate.org/commentary/central-bank-digital-currency-would-upend-financial-industry-by-yanis-varoufakis-2023-05
30.04.202509:19
28.04.202509:29
The British National Front policy in the 1980s included the establishment of a bottom-up administrative structure and local armed militia.
25.04.202515:07
The national socialists or fascists and libertarians are often seen to be the most antagonistic of all ideological positions, yet we see libertarians and fascists intermingling more and more in recent times. There is even a prevalent notion that libertarians are specifically prone to becoming fascists. This means that there must be something that could drive a person who used to believe in propertarian freedom to move towards an ultranationalist position with no seeming regard for any freedom at all. I would like to propose that when it comes to premises, a lot of national socialists and libertarians share the same principles and ideas, which allow for a substitution of one ideology by the other without a significant change in perspective.
โ Insula Qui, Anarcho-Monarchism: A Collection of Essays
โ Insula Qui, Anarcho-Monarchism: A Collection of Essays
21.04.202515:17
01.05.202509:45
Lys Noir, or Black Lilyism, is a syncretic, culturally right Anarcho-Monarchist ideology based on the Black Lily (or Lys Noir) movement in France.
Black Lilyism promotes the return to a heavily decentralized agrarian monarchy and the destruction of all forms of modernism and modernity claiming that modern technology aims to enslave people. Black Lylism want to restrict technology by, for example, banning television and video games. Black Lylism also rejects liberal economics and promotes nationalization of banking and a strong welfare state.
Black Lilyism claims to be promoting a vision of so-called โHyper Franceโ and to defend the concept of โAncient manโ meaning a pre-modern society man, as a result he opposes LGBT rights and wants to enact policies to promote an agrarian traditional lifestyle such as subsidizing cabins in the woods for everyone.
Black Lilyism promotes the return to a heavily decentralized agrarian monarchy and the destruction of all forms of modernism and modernity claiming that modern technology aims to enslave people. Black Lylism want to restrict technology by, for example, banning television and video games. Black Lylism also rejects liberal economics and promotes nationalization of banking and a strong welfare state.
Black Lilyism claims to be promoting a vision of so-called โHyper Franceโ and to defend the concept of โAncient manโ meaning a pre-modern society man, as a result he opposes LGBT rights and wants to enact policies to promote an agrarian traditional lifestyle such as subsidizing cabins in the woods for everyone.
29.04.202509:17
The state is a modern invention in human history. The state did not give birth to Sweden, Mother Svea is much older and nobler than that. Sweden is our place on earth, the co-existence between the land and its people, the domain where the Swedes thrive, provided that we can defend the symbiosis that is Sweden. The state, on the other hand, is a tool, an instrument that helps realize the authority of the sovereign.
โ Jonas Nilsson, Anarcho-Fascism: Nature Reborn
โ Jonas Nilsson, Anarcho-Fascism: Nature Reborn
28.04.202509:13
The Italian Regency of Carnaro, which existed briefly from 1919 to 1920 in the city of Fiume (now Rijeka, Croatia), is often considered libertarian due to its unique political and social characteristics that embodied principles of direct democracy, individual freedom, and a rejection of traditional state structures.
Here are a few key aspects that illustrate its libertarian aspects:
1. Direct Democracy: The Regency was founded on the principles of direct democracy, where decisions were made through assemblies and councils rather than by a distant, centralized government. This approach emphasizes the importance of individual participation in governance.
2. Self-Governance: The inhabitants of the region governed themselves without external interference, aiming to create an autonomous state where people could freely decide their political and social structures.
3. Individual Freedoms: The Constitution of the Italian Regency of Carnaro granted extensive rights to individuals, promoting freedom of expression, economic activity, and cultural identity. This aligns with libertarian values, which prioritize personal liberties and autonomy.
4. Social Cooperation: The Regency sought to promote social cooperation and mutual aid among its citizens, reflecting a belief in voluntary association and community responsibility rather than coercive state control.
5. Anti-Statism: The movement was characterized by an anti-statist ethos, rejecting the imposition of centralized authority and advocating for a society based on individual liberty and personal responsibility.
While the Italian Regency of Carnaro was short-lived, its principles and practices demonstrate a unique blend of libertarian ideas, emphasizing autonomy, direct democratic engagement, and individual freedoms. These elements make it an interesting case study in the context of libertarian thought and practice.
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Here are a few key aspects that illustrate its libertarian aspects:
1. Direct Democracy: The Regency was founded on the principles of direct democracy, where decisions were made through assemblies and councils rather than by a distant, centralized government. This approach emphasizes the importance of individual participation in governance.
2. Self-Governance: The inhabitants of the region governed themselves without external interference, aiming to create an autonomous state where people could freely decide their political and social structures.
3. Individual Freedoms: The Constitution of the Italian Regency of Carnaro granted extensive rights to individuals, promoting freedom of expression, economic activity, and cultural identity. This aligns with libertarian values, which prioritize personal liberties and autonomy.
4. Social Cooperation: The Regency sought to promote social cooperation and mutual aid among its citizens, reflecting a belief in voluntary association and community responsibility rather than coercive state control.
5. Anti-Statism: The movement was characterized by an anti-statist ethos, rejecting the imposition of centralized authority and advocating for a society based on individual liberty and personal responsibility.
While the Italian Regency of Carnaro was short-lived, its principles and practices demonstrate a unique blend of libertarian ideas, emphasizing autonomy, direct democratic engagement, and individual freedoms. These elements make it an interesting case study in the context of libertarian thought and practice.
This message has been generated by Nova - download it for free:
https://novaappai.page.link/Fxj6BVh541fcYPWD9
25.04.202515:01
Anarcho-Monarchism: A Collection of Essays from Insula Qui https://amzn.eu/d/eKJKxfp
20.04.202511:05
Anarcho-Monarchism
30.04.202518:11
The Green Book
By Muammar al-Qaddafi
Excerpt from first chapter;
All political systems in the world today are a product of the struggle for power between alternative instruments of government. This struggle may be peaceful or armed, as is evidenced among classes, sects, tribes, parties or individuals. The outcome is always the victory of a particular governing structure โ be it that of an individual, group, party or class โ and the defeat of the people; the defeat of genuine democracy.
By Muammar al-Qaddafi
Excerpt from first chapter;
All political systems in the world today are a product of the struggle for power between alternative instruments of government. This struggle may be peaceful or armed, as is evidenced among classes, sects, tribes, parties or individuals. The outcome is always the victory of a particular governing structure โ be it that of an individual, group, party or class โ and the defeat of the people; the defeat of genuine democracy.
29.04.202516:26
28.04.202516:47
The servile state is neither socialist nor capitalist, but a hybrid of bothโwhere the many labor not for themselves, but for the powerful few who own everything or govern everything.
โ Hilaire Belloc
โ Hilaire Belloc
26.04.202520:04
Madison Grant on the Conflict Between Religious Morality and Racial Conscience
โ Madison Grant, "The Passing of the Great Race", page 49
Mistaken regardfor what are believed to be divine laws and a sentimental belief in the sanctity of human life tend to prevent both the elimination of defective infants and the sterilization of such adults as are themselves of no value to the community. The laws of nature require the obliteration of the unfit and human life is valuable only when it is of use to the community or race.
โ Madison Grant, "The Passing of the Great Race", page 49
25.04.202508:24
And freedom was exactly one of man's spiritual necessities; without being free in body and soul, man was not man. "You shall stand upright and not be supported by others" said Marcus Aurelius. Cato's love of freedom was so great that he chose death rather than a life under tyranny. Our founding fathers sought to protect freedom and dignity of the individual from the powers of the state, and in the unforgettable words of Patrick Henry, "give me liberty or give me death" are expressed true Aryan sentiments. Intolerance and oppression, therefore, are alien to every aspect of Aryan mentality.
โ Else Christensen
โ Else Christensen
20.04.202509:35
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