الحكمة المشّائية الاسلامية🔻
A channel for material related to Peripatetic philosophy in the Islamic world.
سني حنفي مشائي بدخشي
قال عليه الصلاة والسلام: بشر المشائين في الظلم إلى المساجد بالنور التام يوم القيامة
Blog:
https://mashshai.wordpress.com/
سني حنفي مشائي بدخشي
قال عليه الصلاة والسلام: بشر المشائين في الظلم إلى المساجد بالنور التام يوم القيامة
Blog:
https://mashshai.wordpress.com/
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"الحكمة المشّائية الاسلامية🔻" 群组最新帖子
16.04.202513:21
14.04.202515:49
14.04.202513:15
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14.04.202511:09
📘The Influence of Averroes on European Thought, The Disappearance of Latin Averroism from the History of Philosophy
✏️ Koert Debeuf
💳 Publisher: Bloomsbury Academic (December 26, 2024)
〰️ Description:
By exploring the influence of the Andalusian philosopher, Averroes or Ibn Rushd (1126-1198 AD) on European philosophy from the 13th to the 18th century, Koert Debeuf sheds light on a neglected side of the history of philosophy: the influence of Arabic thought on European philosophy.
In this book Debeuf reveals the true extent of Averroes’s role, showing it as much larger than we read about in popular histories of philosophy. His ideas have been followed, fought and discussed in Europe for centuries, deeply influencing generations of thinkers.
Why has Averroes’ role been forgotten? By focusing on histories of philosophy written from the 17th to the 21st century, Debeuf provides a chronological overview that shows that Arabic philosophy was not just forgotten, but purposefully written out of the history of philosophy.
Until the early Enlightenment most European thinkers were convinced that the history of philosophy was universalistic. That changed in the 18th century with the rise and dominance of Christian and European idea. Although the battle against Arabic philosophy started more than 700 years ago we see how it is still alive today.
This much-needed study encourages us to challenge and reassess our existing ideas about the history of philosophy and Eurocentric interpretations of one of philosophy's major figures.
〰️ Contents:
Introduction
Part 1) Th e Influence of Averroes on European Thought
🌸Latin Averroism or the Destruction of the Unity between Faith and Reason
- ‘Fides et ratio’
- What is Latin Averroism?
- Th e theory of the unity of the intellect
- Was there such a thing as Latin Averroism in the thirteenth century?
- Minimalists versus maximalists
- Th e double truth
- Philosophy is more true than theology
- The secular life is better than the clerical one
🌸 No Religion Is True, Although It Can Be Useful: An Overview of Political Averroism
- Was there such a thing as political Averroism?
- Nulla lex est vera, licet possit esse utilis (no religion is true, although it can be useful)
- Nulla lex est vera in Ibn Rušd
- From Giles of Rome into European philosophy
- Dante Alighieri
- Marsilius of Padua
- Niccol ò Machiavelli
- Baruch de Spinoza
- Jean-Jacques Rousseau
Part 2) Th e Disappearance of Latin Averroism from the History of Philosophy
🌸 3 From the Universalistic Model to the Eurocentric Model of the History of Philosophy
- Johann Jacob Brucker (1696–1770)
- Andr é-François Boureau-Deslandes (1689–1757)
- Bertrand Russell (1872–1970)
- Anthony Cliff ord Grayling (b. 1949)
- The rise of Eurocentrism in the historiography of philosophy
- Christoph August Heumann (1681–1764)
- L’Encyclop é die
- Immanuel Kant (1724–1804)
- Georg Wilhelm Friedrich Hegel (1770–1831)
🌸 Latin Averroism in the History of Philosophy from 1852 until 2020
- Ernest Renan (1823–1892)
- Two debates on the existence of Arab philosophy
- Johann Eduard Erdmann (1805–1892) and Friedrich Ueberweg (1826–1871)
- L’islamisme et la science
- Pope Leo XIII and Aeterni Patris
- Frederick Copleston (1907–1994)
- Fernand Van Steenberghen (1904–1993): The Catholic school vs the rational school
- Other histories of philosophy aft er 1950
- The reintroduction of universalistic histories of philosophy
#Islamic_philosophy
#Averroes
#فلسفه_اسلامی
#ابن‌رشد
#معرفی_کتاب
❇️
✉️ t.me/nutqiyyat
✉️ t.me/nutqiyyat_classes
📷 Instagram.com/Nutqiyyat
📹 https://youtube.com/@nutqiyyat
✏️ Koert Debeuf
💳 Publisher: Bloomsbury Academic (December 26, 2024)
〰️ Description:
By exploring the influence of the Andalusian philosopher, Averroes or Ibn Rushd (1126-1198 AD) on European philosophy from the 13th to the 18th century, Koert Debeuf sheds light on a neglected side of the history of philosophy: the influence of Arabic thought on European philosophy.
In this book Debeuf reveals the true extent of Averroes’s role, showing it as much larger than we read about in popular histories of philosophy. His ideas have been followed, fought and discussed in Europe for centuries, deeply influencing generations of thinkers.
Why has Averroes’ role been forgotten? By focusing on histories of philosophy written from the 17th to the 21st century, Debeuf provides a chronological overview that shows that Arabic philosophy was not just forgotten, but purposefully written out of the history of philosophy.
Until the early Enlightenment most European thinkers were convinced that the history of philosophy was universalistic. That changed in the 18th century with the rise and dominance of Christian and European idea. Although the battle against Arabic philosophy started more than 700 years ago we see how it is still alive today.
This much-needed study encourages us to challenge and reassess our existing ideas about the history of philosophy and Eurocentric interpretations of one of philosophy's major figures.
〰️ Contents:
Introduction
Part 1) Th e Influence of Averroes on European Thought
🌸Latin Averroism or the Destruction of the Unity between Faith and Reason
- ‘Fides et ratio’
- What is Latin Averroism?
- Th e theory of the unity of the intellect
- Was there such a thing as Latin Averroism in the thirteenth century?
- Minimalists versus maximalists
- Th e double truth
- Philosophy is more true than theology
- The secular life is better than the clerical one
🌸 No Religion Is True, Although It Can Be Useful: An Overview of Political Averroism
- Was there such a thing as political Averroism?
- Nulla lex est vera, licet possit esse utilis (no religion is true, although it can be useful)
- Nulla lex est vera in Ibn Rušd
- From Giles of Rome into European philosophy
- Dante Alighieri
- Marsilius of Padua
- Niccol ò Machiavelli
- Baruch de Spinoza
- Jean-Jacques Rousseau
Part 2) Th e Disappearance of Latin Averroism from the History of Philosophy
🌸 3 From the Universalistic Model to the Eurocentric Model of the History of Philosophy
- Johann Jacob Brucker (1696–1770)
- Andr é-François Boureau-Deslandes (1689–1757)
- Bertrand Russell (1872–1970)
- Anthony Cliff ord Grayling (b. 1949)
- The rise of Eurocentrism in the historiography of philosophy
- Christoph August Heumann (1681–1764)
- L’Encyclop é die
- Immanuel Kant (1724–1804)
- Georg Wilhelm Friedrich Hegel (1770–1831)
🌸 Latin Averroism in the History of Philosophy from 1852 until 2020
- Ernest Renan (1823–1892)
- Two debates on the existence of Arab philosophy
- Johann Eduard Erdmann (1805–1892) and Friedrich Ueberweg (1826–1871)
- L’islamisme et la science
- Pope Leo XIII and Aeterni Patris
- Frederick Copleston (1907–1994)
- Fernand Van Steenberghen (1904–1993): The Catholic school vs the rational school
- Other histories of philosophy aft er 1950
- The reintroduction of universalistic histories of philosophy
#Islamic_philosophy
#Averroes
#فلسفه_اسلامی
#ابن‌رشد
#معرفی_کتاب
❇️
✉️ t.me/nutqiyyat
✉️ t.me/nutqiyyat_classes
📷 Instagram.com/Nutqiyyat
📹 https://youtube.com/@nutqiyyat
07.04.202519:43
من بعض الظرفاء 😄
07.04.202514:55
من الحكيم الأبهري
لذلك على سبيل المثال، شخص مثل ديفيد هيوم، من حيث معارضته للحقائق البديهية والمثبتة، هو سوفسطائي ومن حيث معارضته للحقائق الدينية المُعبر عنها والتي هي مهمة للنظام الاجتماعي والسعادة في الآخرة، هو مشاغب
لذلك على سبيل المثال، شخص مثل ديفيد هيوم، من حيث معارضته للحقائق البديهية والمثبتة، هو سوفسطائي ومن حيث معارضته للحقائق الدينية المُعبر عنها والتي هي مهمة للنظام الاجتماعي والسعادة في الآخرة، هو مشاغب
06.04.202520:53
على سواه
الصحيح: على مغراه
الصحيح: على مغراه
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16.04.202523:59
3.2K订阅者06.04.202523:59
0引用指数30.04.202523:59
106每帖平均覆盖率23.04.202519:53
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07.04.202519:43
من بعض الظرفاء 😄
07.04.202514:55
من الحكيم الأبهري
لذلك على سبيل المثال، شخص مثل ديفيد هيوم، من حيث معارضته للحقائق البديهية والمثبتة، هو سوفسطائي ومن حيث معارضته للحقائق الدينية المُعبر عنها والتي هي مهمة للنظام الاجتماعي والسعادة في الآخرة، هو مشاغب
لذلك على سبيل المثال، شخص مثل ديفيد هيوم، من حيث معارضته للحقائق البديهية والمثبتة، هو سوفسطائي ومن حيث معارضته للحقائق الدينية المُعبر عنها والتي هي مهمة للنظام الاجتماعي والسعادة في الآخرة، هو مشاغب
转发自:نطقیات
14.04.202511:09
📘The Influence of Averroes on European Thought, The Disappearance of Latin Averroism from the History of Philosophy
✏️ Koert Debeuf
💳 Publisher: Bloomsbury Academic (December 26, 2024)
〰️ Description:
By exploring the influence of the Andalusian philosopher, Averroes or Ibn Rushd (1126-1198 AD) on European philosophy from the 13th to the 18th century, Koert Debeuf sheds light on a neglected side of the history of philosophy: the influence of Arabic thought on European philosophy.
In this book Debeuf reveals the true extent of Averroes’s role, showing it as much larger than we read about in popular histories of philosophy. His ideas have been followed, fought and discussed in Europe for centuries, deeply influencing generations of thinkers.
Why has Averroes’ role been forgotten? By focusing on histories of philosophy written from the 17th to the 21st century, Debeuf provides a chronological overview that shows that Arabic philosophy was not just forgotten, but purposefully written out of the history of philosophy.
Until the early Enlightenment most European thinkers were convinced that the history of philosophy was universalistic. That changed in the 18th century with the rise and dominance of Christian and European idea. Although the battle against Arabic philosophy started more than 700 years ago we see how it is still alive today.
This much-needed study encourages us to challenge and reassess our existing ideas about the history of philosophy and Eurocentric interpretations of one of philosophy's major figures.
〰️ Contents:
Introduction
Part 1) Th e Influence of Averroes on European Thought
🌸Latin Averroism or the Destruction of the Unity between Faith and Reason
- ‘Fides et ratio’
- What is Latin Averroism?
- Th e theory of the unity of the intellect
- Was there such a thing as Latin Averroism in the thirteenth century?
- Minimalists versus maximalists
- Th e double truth
- Philosophy is more true than theology
- The secular life is better than the clerical one
🌸 No Religion Is True, Although It Can Be Useful: An Overview of Political Averroism
- Was there such a thing as political Averroism?
- Nulla lex est vera, licet possit esse utilis (no religion is true, although it can be useful)
- Nulla lex est vera in Ibn Rušd
- From Giles of Rome into European philosophy
- Dante Alighieri
- Marsilius of Padua
- Niccol ò Machiavelli
- Baruch de Spinoza
- Jean-Jacques Rousseau
Part 2) Th e Disappearance of Latin Averroism from the History of Philosophy
🌸 3 From the Universalistic Model to the Eurocentric Model of the History of Philosophy
- Johann Jacob Brucker (1696–1770)
- Andr é-François Boureau-Deslandes (1689–1757)
- Bertrand Russell (1872–1970)
- Anthony Cliff ord Grayling (b. 1949)
- The rise of Eurocentrism in the historiography of philosophy
- Christoph August Heumann (1681–1764)
- L’Encyclop é die
- Immanuel Kant (1724–1804)
- Georg Wilhelm Friedrich Hegel (1770–1831)
🌸 Latin Averroism in the History of Philosophy from 1852 until 2020
- Ernest Renan (1823–1892)
- Two debates on the existence of Arab philosophy
- Johann Eduard Erdmann (1805–1892) and Friedrich Ueberweg (1826–1871)
- L’islamisme et la science
- Pope Leo XIII and Aeterni Patris
- Frederick Copleston (1907–1994)
- Fernand Van Steenberghen (1904–1993): The Catholic school vs the rational school
- Other histories of philosophy aft er 1950
- The reintroduction of universalistic histories of philosophy
#Islamic_philosophy
#Averroes
#فلسفه_اسلامی
#ابن‌رشد
#معرفی_کتاب
❇️
✉️ t.me/nutqiyyat
✉️ t.me/nutqiyyat_classes
📷 Instagram.com/Nutqiyyat
📹 https://youtube.com/@nutqiyyat
✏️ Koert Debeuf
💳 Publisher: Bloomsbury Academic (December 26, 2024)
〰️ Description:
By exploring the influence of the Andalusian philosopher, Averroes or Ibn Rushd (1126-1198 AD) on European philosophy from the 13th to the 18th century, Koert Debeuf sheds light on a neglected side of the history of philosophy: the influence of Arabic thought on European philosophy.
In this book Debeuf reveals the true extent of Averroes’s role, showing it as much larger than we read about in popular histories of philosophy. His ideas have been followed, fought and discussed in Europe for centuries, deeply influencing generations of thinkers.
Why has Averroes’ role been forgotten? By focusing on histories of philosophy written from the 17th to the 21st century, Debeuf provides a chronological overview that shows that Arabic philosophy was not just forgotten, but purposefully written out of the history of philosophy.
Until the early Enlightenment most European thinkers were convinced that the history of philosophy was universalistic. That changed in the 18th century with the rise and dominance of Christian and European idea. Although the battle against Arabic philosophy started more than 700 years ago we see how it is still alive today.
This much-needed study encourages us to challenge and reassess our existing ideas about the history of philosophy and Eurocentric interpretations of one of philosophy's major figures.
〰️ Contents:
Introduction
Part 1) Th e Influence of Averroes on European Thought
🌸Latin Averroism or the Destruction of the Unity between Faith and Reason
- ‘Fides et ratio’
- What is Latin Averroism?
- Th e theory of the unity of the intellect
- Was there such a thing as Latin Averroism in the thirteenth century?
- Minimalists versus maximalists
- Th e double truth
- Philosophy is more true than theology
- The secular life is better than the clerical one
🌸 No Religion Is True, Although It Can Be Useful: An Overview of Political Averroism
- Was there such a thing as political Averroism?
- Nulla lex est vera, licet possit esse utilis (no religion is true, although it can be useful)
- Nulla lex est vera in Ibn Rušd
- From Giles of Rome into European philosophy
- Dante Alighieri
- Marsilius of Padua
- Niccol ò Machiavelli
- Baruch de Spinoza
- Jean-Jacques Rousseau
Part 2) Th e Disappearance of Latin Averroism from the History of Philosophy
🌸 3 From the Universalistic Model to the Eurocentric Model of the History of Philosophy
- Johann Jacob Brucker (1696–1770)
- Andr é-François Boureau-Deslandes (1689–1757)
- Bertrand Russell (1872–1970)
- Anthony Cliff ord Grayling (b. 1949)
- The rise of Eurocentrism in the historiography of philosophy
- Christoph August Heumann (1681–1764)
- L’Encyclop é die
- Immanuel Kant (1724–1804)
- Georg Wilhelm Friedrich Hegel (1770–1831)
🌸 Latin Averroism in the History of Philosophy from 1852 until 2020
- Ernest Renan (1823–1892)
- Two debates on the existence of Arab philosophy
- Johann Eduard Erdmann (1805–1892) and Friedrich Ueberweg (1826–1871)
- L’islamisme et la science
- Pope Leo XIII and Aeterni Patris
- Frederick Copleston (1907–1994)
- Fernand Van Steenberghen (1904–1993): The Catholic school vs the rational school
- Other histories of philosophy aft er 1950
- The reintroduction of universalistic histories of philosophy
#Islamic_philosophy
#Averroes
#فلسفه_اسلامی
#ابن‌رشد
#معرفی_کتاب
❇️
✉️ t.me/nutqiyyat
✉️ t.me/nutqiyyat_classes
📷 Instagram.com/Nutqiyyat
📹 https://youtube.com/@nutqiyyat
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