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22.04.202500:06

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15.04.202513:34

An SS officer from the Race & Settlement Main Office and members of the Hitler Youth mocking written scripture and demolishing a church tearing down a statue of Jesus in occupied Poland, 1942.

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This Germanic attitude to life can already be found in the oldest censuses we possess from the second century BC. In rock paintings in Swedish symbols of ancient customs, the Midgard Serpent, the spirit of life, appears; Thor's fight with the worm depicted. But especially during the Migration Period, the time of the great political awakening of the Germanic peoples, the spiritual forces of such a dawning worldview lived on in arts and crafts, as they had already done in the Bronze Age. With the Viking art of the North, this force even extended into the Christian era, indeed, it experienced a strong renewal.

The sun god rides, strong and dominant, and the Hornhausen Rider Stone depicts him, through the world, unharmed by the fateful forces. The variously designed motif of the lindworm appears on garment decorations and on wood carvings, even in the earliest churches in the North. Artists' hands created an image of Sigurd's fight with the dragon on the door of Hyllestad from his experience. Wandersan, a motif from Iceland, also shows life overcoming death. In this symbol, the two sides of the universe appear, and the nature of the mythical god Odin is explained Again and again, it shines through in all its forms that the Germanic people were aware that the divine mission of life rested within themselves, in their faith, in their energy. This energy was always shown a path to God. Only the weak fall prey to the dark powers.

Our fairy tales, sagas, and legends, our folk art, are symbols of the spiritual and moral life of our people's ancestors. We must not exchange the simplicity and clarity of their spiritual impulses for naivety. Do we not also strive again for the unity of life that shines forth from ancient tradition, from which even the medieval church drew the strength for its alien doctrine? Are not the moral foundations of our will the same as in ancient times? We still do not know the deeper forces that forced the Germanic people into a Christian way of thinking that was alien to them. Perhaps it was the dangerous moment of transition to a new, higher consciousness of their own. ity of life, which gave him tempting, almost similar concepts of a Roman-Christian life, however, frozen in formal thinking.

The knowledge of our self led us back to the divine order, in which we are a member, from which no spiritual transcendence can redeem us. Body, soul, and spirit once again form a unity; the eternal rhythm of life still fills us, and life appears in all things as the progressive divine revelation. Dr. Mahling"

SS Leitheft, year 9, issue 3, March, 1943

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10.04.202519:05

"The essence of our folk heritage has been preserved, even in Christian garb, since the omnipotence of the Germanic folk soul could not be overcome in any other way than for the church to take it into its service. Knight George, the Dragon-Tiger, has thus remained the most Germanic of all heroic figures. Bernd Notke created his Saint George from the soulful power of the Germanic spirit. An old document reports: "It seems appropriate at this time—Easter time—to triumph with St. George, when winter is chased away by the south wind and the earth enters its youthful age by producing plants and blossoms."

And if we now search the near and distant Germanic past for symbols of this high-spirited attitude to life, we are surprised by the abundance of evidence and their immediacy of expression. First and foremost, we place the sublime symbol of life from the Edda I know an ash tree, its name is Yggdrasil, the tall one, shrouded in bright mist: from there comes the dew that falls in the valley, evergreen it stands by the spring of Urd. But at its bottom dwells Nidhöggr, the gruesome fate, guarding the well with the potion of immortality and gnawing at the roots of the tree of life. The gloomy dragon flies deep below, the shimmering serpent from the darkness of the ravine. It flies over the field; in its wing, Nidhögg carries the dead... Thus says the worm of itself: I snorted poison as I lay on the gold, the sparkling heirloom of my father; no one dared to approach me, no sword could frighten me.

In the fight against this dark dragon for the preservation of the world, even the noble gods Odin and Thor intervene. Their divine power continues to work in heroes like Sigurd and Dietrich, whose deeds were reported by singers in the Germanic royal halls. "Sweet worm, you have awakened fears and nurtured heroic spirits: the more wrath grows in men, the more they win this defense." Life could not be won without death: "I advise you, Sigurd. Take this advice, ride home from here: the glittering gold and the glowing red treasure will bring you to Hell."

10.04.202518:41

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Some people don't like
you, not because you did something wrong, but because
your authenticity makes their masks visible....

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