Мир сегодня с "Юрий Подоляка"
Мир сегодня с "Юрий Подоляка"
Труха⚡️Україна
Труха⚡️Україна
Николаевский Ванёк
Николаевский Ванёк
Мир сегодня с "Юрий Подоляка"
Мир сегодня с "Юрий Подоляка"
Труха⚡️Україна
Труха⚡️Україна
Николаевский Ванёк
Николаевский Ванёк
blood of the covenant avatar

blood of the covenant

christian theology, radical anthropology, theoretical biology, cybernetics, systems theory.
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Kanal yaratilgan sanaЛип 23, 2021
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Черв 02, 2024
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blood of the covenant mashhur postlari

09.04.202505:15
Introduction to Systems Theory (Niklas Luhmann)
18.04.202519:53
Molecular Messages and Functional Information
30.03.202512:58
What's really surprising, however, is what we're now learning about how spiders use their webbing to actually think through problems. When a spider sits at the hub of its web, it isn't just passively waiting for vibrations. It is actively tugging and loosening different strands, manipulating the web in subtle ways.

Research has shown that these manipulations are how to tell where a spider is paying attention. When it tenses one strand of webbing, that strand becomes more sensitive to vibrations. It's essentially the equivalent of a spider cupping its ears to hear better in a certain direction.


https://www.treehugger.com/spiders-web-part-its-brain-suggests-new-research-4859403
Szostak, Molecular Messages and Functional Information
GREAT NEWS!!! My first academic article in an indexed journal!!!!
01.04.202513:20
David B Hart, Preface to New Testament: A Translation
13.04.202516:08
To the Romans, gender not only depended more on one’s ability to procreate than anything else, but it was subject to change. Greek and Roman medical texts from the time describe gender not as fixed, but fluid depending on humors like heat and moisture in the body. According to them, these factors could determine an infant’s sex during pregnancy, and they could also change one’s gender after birth. While the terminology was not there in the same way it is today, all of this points to the existence and tacit acceptance of a third gender in Ancient Rome, even if they did not have the same citizenship or property rights as their cisgender (and procreating) neighbors.

[...] Castrated or not, Gallai throughout the Roman Empire dressed, worshiped, and lived as women. They were noted for their saffron gowns, long hair, heavy makeup, and extravagant jewelry. They existed in every part of the Greco-Roman world at every level of society and were mentioned by Ovid, Seneca, Persius, Martial, and Statius as a common sight in the first century. Apuleius even described them in The Golden Ass:

“The following day they went out, wearing various colored undergarments with turbans and saffron robes and linen garments thrown over them, and every one hideously made up, their faces crazy with muddy paints and their eyes artfully lined.”


Trans and Non-binary Identities from Mesopotamia to Ancient Rome: Inanna, Cybele, and the Gallai
For the Reality, he is as the pupil is for the eye through which the act of seeing takes place. Thus he is called insan [meaning both man and pupil], for it is by him that the Reality looks on His creation and bestows the Mercy [of existence] on them.


Ibn Al Arabi, The Bezels of Wisdom
But is it not obvious that the photograph, if photograph there be, is already taken, already developed in the very heart of things and at all the points of space?


Bergson, Matter and Memory
“In Ireland, you go to someone's house, and she asks you if you want a cup of tea. You say no, thank you, you're really just fine. She asks if you're sure. You say of course you're sure, really, you don't need a thing. Except they pronounce it ting. You don't need a ting. Well, she says then, I was going to get myself some anyway, so it would be no trouble. Ah, you say, well, if you were going to get yourself some, I wouldn't mind a spot of tea, at that, so long as it's no trouble and I can give you a hand in the kitchen. Then you go through the whole thing all over again until you both end up in the kitchen drinking tea and chatting.

In America, someone asks you if you want a cup of tea, you say no, and then you don't get any damned tea. I liked the Irish way better.”


― C.E. Murphy, Urban Shaman
05.04.202507:53
The new title is an allusion to Messianic Rabbi Richard Pustelniak's suggestion that the original meaning of the expression "blood is thicker than water" was that the ties between people who have made a blood covenant were stronger than ties formed by "the water of the womb", thus "The blood of the covenant is thicker than the water of the womb".
10.04.202518:03
Interesting bit of context:

Back around AD 30, when this story was first relayed, Samaria was a country to the north of Judea, inhabited by a subsect of Judaism called, you guessed it, Samaritans. The details aren't super important, but the disappointment boils down to the mainline Jews thought the only place you could worship was the Temple in Jerusalem and the Samaritans said anywhere was fine. As sectarian disputes go . . . well, there was a political border for a reason. Think Northern Ireland, circa 1980. They did not get along well, and the mainline Jews looked at Samaritans pretty much as sub-human.

Further context, "neighbor" here doesn't mean his physical neighbor. Think Mr. Rogers "neighbor." "Fellow human" would be another way to look at it.

Now, we aren't told whether the traveler was Jewish or not, but the Person telling the story was, and he was telling it to other Jews. Now, He didn't hate Samaritans, but the people listening probably had an unkind opinion or two. As far as context goes, He basically said two people that the community as a whole looks up to not only left a man dying on the side of the road, but actively went out of their way to avoid even coming into contact with him. Meanwhile, the guy from another state that everyone in town absolutely hates is the one who helped the dying man.
16.04.202508:46
That is not so far away from the more mass-market vision of fortressed nations that has gripped the hard right globally, from Italy to Israel, Australia to the United States: in a time of ceaseless peril, openly supremacist movements in these countries are positioning their relatively wealthy states as armed bunkers. These bunkers are brutal in their determination to expel and imprison unwanted humans (even if that requires indefinite confinement in extra-national penal colonies from Manus Island to Guantánamo Bay) and equally ruthless in their willingness to violently claim the land and resources (water, energy, critical minerals) they deem necessary to weather the coming shocks.

[...] If we are to meet our critical moment in history, we need to reckon with the reality that we are not up against adversaries we have seen before. We are up against end times fascism.


To bet against the future on this scale – to bank on your bunker – is to betray, on the most basic level, our duties to one another, to the children we love, and to every other life form with whom we share a planetary home. This is a belief system that is genocidal at its core and treasonous to the wonder and beauty of this world. We are convinced that the more people understand the extent to which the right has succumbed to the Armageddon complex, the more they will be willing to fight back, realizing that absolutely everything is now on the line.

Our opponents know full well that we are entering an age of emergency, but have responded by embracing lethal yet self-serving delusions. Having bought into various apartheid fantasies of bunkered safety, they are choosing to let the Earth burn. Our task is to build a wide and deep movement, as spiritual as it is political, strong enough to stop these unhinged traitors. A movement rooted in a steadfast commitment to one another, across our many differences and divides, and to this miraculous, singular planet.


The rise of end times fascism | Naomi Klein and Astra Taylor
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