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John Henry Newman

Providing daily wisdom from John Henry Cardinal Newman (1801-90)
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"John Henry Newman" guruhidagi so'nggi postlar

Barcha postlar
16.05.202505:04
VERY REV. FATHER,

The Holy Father deeply appreciating the genius and learning which distinguish you, your piety, the zeal displayed by you in the exercise of the Holy Ministry, your devotion and filial attachment to the Holy Apostolic See, and the signal services you have for long years rendered to religion, has decided on giving you a public and solemn proof of his esteem and good-will. And to this end he will deign to raise you to the honours of the Sacred Purple, in the next Consistory, the precise day of which will be notified to you in due time.

In forwarding you this joyful announcement by its fitting and prescribed channel, I cannot refrain from congratulating your Paternity on seeing your merits rewarded in so splendid a manner by the august Head of the Church, and I rejoice in heart that I shall very soon have you as a colleague in the Sacred Senate, of which you will not fail to be one of the chief ornaments.

Accept, I entreat you, this expression of my regard, and at the same time the assurance of the particular esteem with which I sign myself,

Of your Very Rev. Paternity,

The true servant,
L. CARD. NINA.
14.05.202505:03
Of the great Mother of God, as far as a creature can be like the Creator; her ineffable purity and utter freedom from any shadow of sin, her Immaculate Conception, her ever-virginity—these her prerogatives (in spite of her extreme youth at the time when Gabriel came to her) are such as to lead us to exclaim in the prophetic words of Scripture both with awe and with exultation, "Thou art the glory of Jerusalem and the joy of Israel; thou art the honour of our people; therefore hath the hand of the Lord strengthened thee, and therefore art thou blessed forever."

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
13.05.202505:03
Excepting her, the fairest rose in the paradise of God has had upon it blight, and has had the risk of canker-worm and locust. All but Mary; she from the first was perfect in her sweetness and her beautifulness, and at length when the angel Gabriel had to come to her, he found her "full of grace," which had, from her good use of it, accumulated in her from the first moment of her being.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
12.05.202505:04
Of course her face was most beautiful; but we should not be able to recollect whether it was beautiful or not; we should not recollect any of her features, because it was her beautiful sinless soul, which looked through her eyes, and spoke through her mouth, and was heard in her voice, and compassed her all about; when she was still, or when she walked, whether she smiled, or was sad, her sinless soul, this it was which would draw all those to her who had any grace in them, any remains of grace, any love of holy things.

There was a divine music in all she said and did—in her mien, her air, her deportment, that charmed every true heart that came near her. Her innocence, her humility and modesty, her simplicity, sincerity, and truthfulness, her unselfishness, her unaffected interest in everyone who came to her, her purity—it was these qualities which made her so lovable; and were we to see her now, neither our first thought nor our second thought would be, what she could do for us with her Son (though she can do so much), but our first thought would be, "Oh, how beautiful!" and our second thought would be, "Oh, what ugly hateful creatures are we!"

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
11.05.202505:00
How are we sure that our Lady, when she was on earth, attracted people round her, and made them love her merely because she was holy?—considering that holy people sometimes have not that gift of drawing others to them.

To explain this point we must recollect that there is a vast difference between the state of a soul such as that of the Blessed Virgin, which has never sinned, and a soul, however holy, which has once had upon it Adam's sin; for, even after baptism and repentance, it suffers necessarily from the spiritual wounds which are the consequence of that sin. Holy men, indeed, never commit mortal sin; nay, sometimes have never committed even one mortal sin in the whole course of their lives. But Mary's holiness went beyond this. She never committed even a venial sin, and this special privilege is not known to belong to anyone but Mary.

Now, whatever want of amiableness, sweetness, attractiveness, really exists in holy men arises from the remains of sin in them, or again from the want of a holiness powerful enough to overcome the defects of nature, whether of soul or body; but, as to Mary, her holiness was such, that if we saw her, and heard her, we should not be able to tell to those who asked us anything about her except simply that she was angelic and heavenly.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
10.05.202505:04
Mary is the "Mater Amabilis," the Lovable or Dear Mother. Why is she "Amabilis" thus specially? It is because she was without sin. Sin is something odious in its very nature, and grace is something bright, beautiful, attractive.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
09.05.202505:03
But why called a house or palace? And whose palace? She is the house and the palace of the Great King, of God Himself. Our Lord, the Co-equal Son of God, once dwelt in her. He was her Guest; nay, more than a guest, for a guest comes into a house as well as leaves it. But our Lord was actually born in this holy house. He took His flesh and His blood from this house, from the flesh, from the veins of Mary. Rightly then was she made to be of pure gold, because she was to give of that gold to form the body of the Son of God. She was golden in her conception, golden in her birth. She went through the fire of her suffering like gold in the furnace, and when she ascended on high, she was, in the words of our hymn,

Above all the Angels in glory untold,
Standing next to the King in a vesture of gold.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
08.05.202505:02
"The City," says St. John, "was pure gold, as it were transparent glass." He means of course to give us a notion of the wondrous beautifulness of heaven, by comparing it with what is the most beautiful of all the substances which we see on earth.

Therefore it is that Mary too is called golden; because her graces, her virtues, her innocence, her purity, are of that transcendent brilliancy and dazzling perfection, so costly, so exquisite, that the angels cannot, so to say, keep their eyes off her any more than we could help gazing upon any great work of gold.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
07.05.202505:03
There are those who are so thoughtless, so blind, so grovelling as to think that Mary is not as much shocked at wilful sin as her Divine Son is, and that we can make her our friend and advocate, though we go to her without contrition at heart, without even the wish for true repentance and resolution to amend. As if Mary could hate sin less, and love sinners more, than our Lord does!

No: she feels a sympathy for those only who wish to leave their sins; else, how should she be without sin herself? No: if even to the best of us she is, in the words of Scripture, "fair as the moon, bright as the sun, and terrible as an army set in array," what is she to the impenitent sinner?

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
06.05.202505:01
As to the great Creator, when Moses desired to see His glory, He Himself says about Himself, "Thou canst not see My face, for man shall not see Me and live;" and St. Paul says, "Our God is a consuming fire." And when St. John, holy as he was, saw only the Human Nature of our Lord, as He is in Heaven, "he fell at His feet as dead." And so as regards the appearance of angels. The holy Daniel, when St. Gabriel appeared to him, "fainted away, and lay in a consternation, with his face close to the ground." When this great archangel came to Zacharias, the father of St. John the Baptist, he too was troubled, and fear fell upon him."

But it was otherwise with Mary when the same St. Gabriel came to her. She was overcome indeed, and troubled at his words, because, humble as she was in her own opinion of herself, he addressed her as "Full of grace," and "Blessed among women;" but she was able to bear the sight of him.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
05.05.202505:03
When Mary, the Virgo Prædicanda, the Virgin who is to be proclaimed aloud, is called by the title of Admirabilis, it is thereby suggested to us what the effect is of the preaching of her as Immaculate in her Conception. The Holy Church proclaims, preaches her, as conceived without original sin; and those who hear, the children of Holy Church, wonder, marvel, are astonished and overcome by the preaching. It is so great a prerogative.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
04.05.202505:00
This then is why she is the Virgo Prædicanda; she is deserving to be preached abroad because she never committed any sin, even the least; because sin had no part in her; because, through the fulness of God's grace, she never thought a thought, or spoke a word, or did an action, which was displeasing, which was not most pleasing, to Almighty God; because in her was displayed the greatest triumph over the enemy of souls.

Wherefore, when all seemed lost, in order to show what He could do for us all by dying for us; in order to show what human nature, His work, was capable of becoming; to show how utterly He could bring to naught the utmost efforts, the most concentrated malice of the foe, and reverse all the consequences of the Fall, our Lord began, even before His coming, to do His most wonderful act of redemption, in the person of her who was to be His Mother. By the merit of that Blood which was to be shed, He interposed to hinder her incurring the sin of Adam, before He had made on the Cross atonement for it. And therefore it is that we preach her who is the subject of this wonderful grace.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
03.05.202505:03
What is the highest, the rarest, the choicest prerogative of Mary? It is that she was without sin. When a woman in the crowd cried out to our Lord, "Blessed is the womb that bare Thee!" He answered, "More blessed are they who hear the word of God and keep it." Those words were fulfilled in Mary.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
02.05.202505:00
From eternity, God, the Father, Son, and Holy Ghost, decreed to create the race of man, and, foreseeing the fall of Adam, decreed to redeem the whole race by the Son's taking flesh and suffering on the Cross. In that same incomprehensible, eternal instant, in which the Son of God was born of the Father, was also the decree passed of man's redemption through Him. He who was born from Eternity was born by an eternal decree to save us in Time, and to redeem the whole race; and Mary's redemption was determined in that special manner which we call the Immaculate Conception. It was decreed, not that she should be cleansed from sin, but that she should, from the first moment of her being, be preserved from sin; so that the Evil One never had any part in her.

Therefore she was a child of Adam and Eve as if they had never fallen; she did not share with them their sin; she inherited the gifts and graces (and more than those) which Adam and Eve possessed in Paradise. This is her prerogative, and the foundation of all those salutary truths which are revealed to us concerning her. Let us say then with all holy souls, Virgin most pure, conceived without original sin, Mary, pray for us.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
01.05.202505:03
Why is May chosen as the month in which we exercise a special devotion to the Blessed Virgin?

The first reason is because it is the time when the earth bursts forth into its fresh foliage and its green grass after the stern frost and snow of winter, and the raw atmosphere and the wild wind and rain of the early spring. It is because the blossoms are upon the trees and the flowers are in the gardens. It is because the days have got long, and the sun rises early and sets late. For such gladness and joyousness of external Nature is a fit attendant on our devotion to her who is the Mystical Rose and the House of Gold.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
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John Henry Newman mashhur postlari

Barcha postlar
16.05.202505:04
VERY REV. FATHER,

The Holy Father deeply appreciating the genius and learning which distinguish you, your piety, the zeal displayed by you in the exercise of the Holy Ministry, your devotion and filial attachment to the Holy Apostolic See, and the signal services you have for long years rendered to religion, has decided on giving you a public and solemn proof of his esteem and good-will. And to this end he will deign to raise you to the honours of the Sacred Purple, in the next Consistory, the precise day of which will be notified to you in due time.

In forwarding you this joyful announcement by its fitting and prescribed channel, I cannot refrain from congratulating your Paternity on seeing your merits rewarded in so splendid a manner by the august Head of the Church, and I rejoice in heart that I shall very soon have you as a colleague in the Sacred Senate, of which you will not fail to be one of the chief ornaments.

Accept, I entreat you, this expression of my regard, and at the same time the assurance of the particular esteem with which I sign myself,

Of your Very Rev. Paternity,

The true servant,
L. CARD. NINA.
12.05.202505:04
Of course her face was most beautiful; but we should not be able to recollect whether it was beautiful or not; we should not recollect any of her features, because it was her beautiful sinless soul, which looked through her eyes, and spoke through her mouth, and was heard in her voice, and compassed her all about; when she was still, or when she walked, whether she smiled, or was sad, her sinless soul, this it was which would draw all those to her who had any grace in them, any remains of grace, any love of holy things.

There was a divine music in all she said and did—in her mien, her air, her deportment, that charmed every true heart that came near her. Her innocence, her humility and modesty, her simplicity, sincerity, and truthfulness, her unselfishness, her unaffected interest in everyone who came to her, her purity—it was these qualities which made her so lovable; and were we to see her now, neither our first thought nor our second thought would be, what she could do for us with her Son (though she can do so much), but our first thought would be, "Oh, how beautiful!" and our second thought would be, "Oh, what ugly hateful creatures are we!"

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
14.05.202505:03
Of the great Mother of God, as far as a creature can be like the Creator; her ineffable purity and utter freedom from any shadow of sin, her Immaculate Conception, her ever-virginity—these her prerogatives (in spite of her extreme youth at the time when Gabriel came to her) are such as to lead us to exclaim in the prophetic words of Scripture both with awe and with exultation, "Thou art the glory of Jerusalem and the joy of Israel; thou art the honour of our people; therefore hath the hand of the Lord strengthened thee, and therefore art thou blessed forever."

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
10.05.202505:04
Mary is the "Mater Amabilis," the Lovable or Dear Mother. Why is she "Amabilis" thus specially? It is because she was without sin. Sin is something odious in its very nature, and grace is something bright, beautiful, attractive.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
02.05.202505:00
From eternity, God, the Father, Son, and Holy Ghost, decreed to create the race of man, and, foreseeing the fall of Adam, decreed to redeem the whole race by the Son's taking flesh and suffering on the Cross. In that same incomprehensible, eternal instant, in which the Son of God was born of the Father, was also the decree passed of man's redemption through Him. He who was born from Eternity was born by an eternal decree to save us in Time, and to redeem the whole race; and Mary's redemption was determined in that special manner which we call the Immaculate Conception. It was decreed, not that she should be cleansed from sin, but that she should, from the first moment of her being, be preserved from sin; so that the Evil One never had any part in her.

Therefore she was a child of Adam and Eve as if they had never fallen; she did not share with them their sin; she inherited the gifts and graces (and more than those) which Adam and Eve possessed in Paradise. This is her prerogative, and the foundation of all those salutary truths which are revealed to us concerning her. Let us say then with all holy souls, Virgin most pure, conceived without original sin, Mary, pray for us.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
13.05.202505:03
Excepting her, the fairest rose in the paradise of God has had upon it blight, and has had the risk of canker-worm and locust. All but Mary; she from the first was perfect in her sweetness and her beautifulness, and at length when the angel Gabriel had to come to her, he found her "full of grace," which had, from her good use of it, accumulated in her from the first moment of her being.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
07.05.202505:03
There are those who are so thoughtless, so blind, so grovelling as to think that Mary is not as much shocked at wilful sin as her Divine Son is, and that we can make her our friend and advocate, though we go to her without contrition at heart, without even the wish for true repentance and resolution to amend. As if Mary could hate sin less, and love sinners more, than our Lord does!

No: she feels a sympathy for those only who wish to leave their sins; else, how should she be without sin herself? No: if even to the best of us she is, in the words of Scripture, "fair as the moon, bright as the sun, and terrible as an army set in array," what is she to the impenitent sinner?

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
21.04.202509:03
My Lord, the heathen who knew Thee not, thought the body to be of a miserable and contemptible nature—they thought it the seat, the cause, the excuse of all moral evil. When their thoughts soared highest, and they thought of a future life, they considered that the destruction of the body was the condition of that higher existence. That the body was really part of themselves and that its restoration could be a privilege, was beyond their utmost imagination. And who but Thou, who art omnipotent, could have made it so!

No wonder then, that the wise men of the world, who did not believe in Thee, scoffed at the Resurrection. But I, by Thy grace, will ever keep before me how differently I have been taught by Thee.

O best and first and truest of Teachers! O Thou who art the Truth, I know, and believe with my whole heart, that this very flesh of mine will rise again.

- "The Temples of the Holy Ghost", Meditations and Devotions
09.05.202505:03
But why called a house or palace? And whose palace? She is the house and the palace of the Great King, of God Himself. Our Lord, the Co-equal Son of God, once dwelt in her. He was her Guest; nay, more than a guest, for a guest comes into a house as well as leaves it. But our Lord was actually born in this holy house. He took His flesh and His blood from this house, from the flesh, from the veins of Mary. Rightly then was she made to be of pure gold, because she was to give of that gold to form the body of the Son of God. She was golden in her conception, golden in her birth. She went through the fire of her suffering like gold in the furnace, and when she ascended on high, she was, in the words of our hymn,

Above all the Angels in glory untold,
Standing next to the King in a vesture of gold.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
11.05.202505:00
How are we sure that our Lady, when she was on earth, attracted people round her, and made them love her merely because she was holy?—considering that holy people sometimes have not that gift of drawing others to them.

To explain this point we must recollect that there is a vast difference between the state of a soul such as that of the Blessed Virgin, which has never sinned, and a soul, however holy, which has once had upon it Adam's sin; for, even after baptism and repentance, it suffers necessarily from the spiritual wounds which are the consequence of that sin. Holy men, indeed, never commit mortal sin; nay, sometimes have never committed even one mortal sin in the whole course of their lives. But Mary's holiness went beyond this. She never committed even a venial sin, and this special privilege is not known to belong to anyone but Mary.

Now, whatever want of amiableness, sweetness, attractiveness, really exists in holy men arises from the remains of sin in them, or again from the want of a holiness powerful enough to overcome the defects of nature, whether of soul or body; but, as to Mary, her holiness was such, that if we saw her, and heard her, we should not be able to tell to those who asked us anything about her except simply that she was angelic and heavenly.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
08.05.202505:02
"The City," says St. John, "was pure gold, as it were transparent glass." He means of course to give us a notion of the wondrous beautifulness of heaven, by comparing it with what is the most beautiful of all the substances which we see on earth.

Therefore it is that Mary too is called golden; because her graces, her virtues, her innocence, her purity, are of that transcendent brilliancy and dazzling perfection, so costly, so exquisite, that the angels cannot, so to say, keep their eyes off her any more than we could help gazing upon any great work of gold.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
06.05.202505:01
As to the great Creator, when Moses desired to see His glory, He Himself says about Himself, "Thou canst not see My face, for man shall not see Me and live;" and St. Paul says, "Our God is a consuming fire." And when St. John, holy as he was, saw only the Human Nature of our Lord, as He is in Heaven, "he fell at His feet as dead." And so as regards the appearance of angels. The holy Daniel, when St. Gabriel appeared to him, "fainted away, and lay in a consternation, with his face close to the ground." When this great archangel came to Zacharias, the father of St. John the Baptist, he too was troubled, and fear fell upon him."

But it was otherwise with Mary when the same St. Gabriel came to her. She was overcome indeed, and troubled at his words, because, humble as she was in her own opinion of herself, he addressed her as "Full of grace," and "Blessed among women;" but she was able to bear the sight of him.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
03.05.202505:03
What is the highest, the rarest, the choicest prerogative of Mary? It is that she was without sin. When a woman in the crowd cried out to our Lord, "Blessed is the womb that bare Thee!" He answered, "More blessed are they who hear the word of God and keep it." Those words were fulfilled in Mary.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
01.05.202505:03
Why is May chosen as the month in which we exercise a special devotion to the Blessed Virgin?

The first reason is because it is the time when the earth bursts forth into its fresh foliage and its green grass after the stern frost and snow of winter, and the raw atmosphere and the wild wind and rain of the early spring. It is because the blossoms are upon the trees and the flowers are in the gardens. It is because the days have got long, and the sun rises early and sets late. For such gladness and joyousness of external Nature is a fit attendant on our devotion to her who is the Mystical Rose and the House of Gold.

- "Meditations on the Litany of Loreto, for the Month of May", Meditations and Devotions
30.04.202505:03
Glorious, indeed, will be the spring time of the Resurrection, when all that seemed dry and withered will bud forth and blossom. The glory of Lebanon will be given it, the excellency of Carmel and Sharon; the fir tree for the thorn, the myrtle tree for the briar; and the mountains and the hills shall break forth before us in singing. Who would miss being of that company?

Wretched men they will then appear, who now for a season enjoy the pleasures of sin. Wretched, who follow their own selfish will, instead of walking by faith, who are now idle, instead of trying to serve God, who are set upon the world's vanities, or who scoff at religion, or who allow themselves in known sin, who live in anger, or malice, or pride, or covetousness, who do not continually strive to become better and holier, who are afraid to profess themselves Christians and take up their cross and follow Christ.

May the good Lord make us all willing to follow Him! may He rouse the slumberers, and raise them to a new life here, that they may inherit His eternal kingdom hereafter!

- "The Resurrection of the Body", Plain and Parochial Sermons
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