Raven Folk United
10.05.202506:07
Return to Kingdom
How does a people build or establish a kingdom?
There are several key ingredients that go into the making of a kingdom.
A kingdom requires UNITY – people united by blood, culture, faith, and tradition. This unity serves as the glue that holds the folk together, in good times and bad. And this unity includes all folk of European ancestry – Celt, Balt, Germanic, Norse, Slav. Blood binds us, faith holds us together.
A kingdom requires LOYALTY, not just bottom-up, but also top-down. In other words, the sovereign must be loyal to the people just as the people are loyal to the sovereign. Anything less is vulnerable and weak.
A kingdom requires FAMILY. There is no people without families. This is how a people grows – from individuals to families, from families to clans, from clans to tribes, from tribes to nations, and – finally – from nations to kingdoms.
A kingdom requires LEADERSHIP. The leadership of any polity, whatever its form, requires strong leadership. For a kingdom, the leadership must also be noble. The sovereign must be fair and honorable in all he does. He must be noble in character and demeanor. He must be confident and decisive. Most importantly, he must have the best interests of his people at heart.
For the Raven Folk, we are in the very early stages of development. We are a people, united by blood and faith, forging a nation. We have families and clans in the form of kindreds. Where families yet exist, we have small groups of individuals. These form the core of what is becoming a nation. From this core springs PRIDE – pride in self, pride in folk, pride in nation.
This is the structure of rule as set forth by our Gods. It requires action and contribution, however great or small, from every person within our young nation. Action must be meaningful and focused on building community and networks that will withstand the coming storms. Such a resolute organization must have hierarchy, structure, and strong leadership.
Some are content to sit on the sidelines, doing little while reaping the rewards from the work of others. This runs counter to the Aesirian Code of Nine, which include the tenets of FAIRNESS and HONOR. If you are not motivated, get motivated. All you have to do is look around you at all the accomplishments of your folk. Join them in their success, contribute your success so the folk can FLOURISH.
No more sitting on the sidelines, no more commentary from the stands – it is time to enter the arena and build our folkish nation, and from that nation, our kingdom. It is time for the doers to DO, the supporters to SUPPORT, and the leaders to LEAD.
There is a saying that applies here: “Lead, follow, or get out of the way.” Pick one and run with it. The choice is yours.
Hail the Folk! Hail the Nation! And Hail the coming Kingdom!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
How does a people build or establish a kingdom?
There are several key ingredients that go into the making of a kingdom.
A kingdom requires UNITY – people united by blood, culture, faith, and tradition. This unity serves as the glue that holds the folk together, in good times and bad. And this unity includes all folk of European ancestry – Celt, Balt, Germanic, Norse, Slav. Blood binds us, faith holds us together.
A kingdom requires LOYALTY, not just bottom-up, but also top-down. In other words, the sovereign must be loyal to the people just as the people are loyal to the sovereign. Anything less is vulnerable and weak.
A kingdom requires FAMILY. There is no people without families. This is how a people grows – from individuals to families, from families to clans, from clans to tribes, from tribes to nations, and – finally – from nations to kingdoms.
A kingdom requires LEADERSHIP. The leadership of any polity, whatever its form, requires strong leadership. For a kingdom, the leadership must also be noble. The sovereign must be fair and honorable in all he does. He must be noble in character and demeanor. He must be confident and decisive. Most importantly, he must have the best interests of his people at heart.
For the Raven Folk, we are in the very early stages of development. We are a people, united by blood and faith, forging a nation. We have families and clans in the form of kindreds. Where families yet exist, we have small groups of individuals. These form the core of what is becoming a nation. From this core springs PRIDE – pride in self, pride in folk, pride in nation.
This is the structure of rule as set forth by our Gods. It requires action and contribution, however great or small, from every person within our young nation. Action must be meaningful and focused on building community and networks that will withstand the coming storms. Such a resolute organization must have hierarchy, structure, and strong leadership.
Some are content to sit on the sidelines, doing little while reaping the rewards from the work of others. This runs counter to the Aesirian Code of Nine, which include the tenets of FAIRNESS and HONOR. If you are not motivated, get motivated. All you have to do is look around you at all the accomplishments of your folk. Join them in their success, contribute your success so the folk can FLOURISH.
No more sitting on the sidelines, no more commentary from the stands – it is time to enter the arena and build our folkish nation, and from that nation, our kingdom. It is time for the doers to DO, the supporters to SUPPORT, and the leaders to LEAD.
There is a saying that applies here: “Lead, follow, or get out of the way.” Pick one and run with it. The choice is yours.
Hail the Folk! Hail the Nation! And Hail the coming Kingdom!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
07.05.202520:48
Please share and help if able! This family sacrifices for our folk and consistently puts the folk first! Let's unite and return the reciprocity!!
One people United in purpose!
Deeds not words! Let's live it!!!
https://gofund.me/fabfa54e
One people United in purpose!
Deeds not words! Let's live it!!!
https://gofund.me/fabfa54e
06.05.202513:31
ODINS CALL
When one asks a God to be more like them, be aware the price is steep . Yet as wisdom grows and the mortal knows the less he rests at peace.
As the mind grasps the site, seeing clearly through night no mortal alive can still dwell. For man visions beyond with his Fylgia and song, gaining more than expected in Vril.
Around me I see and beyond I can be, now our father has shown me the way. Though the path in clear sight the journey's still mine, oh the torment and heart aches that be.
Forged decades this life and eyon's before no battle I fight can't be won. For they pray to our God's yet they know not their face. And I am descended by blood!
My Father of Fathers he calls to me loud, and I hear him in the realm and theirs. Nine fold eternal my armies are forming and my enemies trapped in our snairs.
By Michael Sessumes Hildingr, RFU
Hail Raven Folk United!
HAIL THE HIGH ONE, WOTANAZ!
⚡ ravenfolkunited.org
When one asks a God to be more like them, be aware the price is steep . Yet as wisdom grows and the mortal knows the less he rests at peace.
As the mind grasps the site, seeing clearly through night no mortal alive can still dwell. For man visions beyond with his Fylgia and song, gaining more than expected in Vril.
Around me I see and beyond I can be, now our father has shown me the way. Though the path in clear sight the journey's still mine, oh the torment and heart aches that be.
Forged decades this life and eyon's before no battle I fight can't be won. For they pray to our God's yet they know not their face. And I am descended by blood!
My Father of Fathers he calls to me loud, and I hear him in the realm and theirs. Nine fold eternal my armies are forming and my enemies trapped in our snairs.
By Michael Sessumes Hildingr, RFU
Hail Raven Folk United!
HAIL THE HIGH ONE, WOTANAZ!
⚡ ravenfolkunited.org
05.05.202512:08
Leadership, Part I
Leadership is a word bandied about far too often by people who know little or nothing about it or by those self-proclaimed “experts” who claim to know the secrets to its success. For me, both categories are the same and are worse than useless, for they distract those of the folk seeking to learn. In reality, those few who truly know leadership rarely talk about it; instead, they demonstrate it with their every action and deed. And those actions and deeds bring to the fore some key elements.
To be an effective leader, one must first learn to follow. Nearly every leader the world over started at the bottom and worked their way up, learning along the way. Some had leadership thrust upon them, with very mixed results. The best leaders learned by being led, observing their leaders, and learning lessons along the way. They take notes on the positive and negative experiences, develop their personal leadership style, and hone it through practice. But first they allow themselves to be led. Those who cannot be led become the worst leaders, for they have not learned the valuable lessons required for true leadership development and lead by brute force, often as a means for hiding incompetence.
There are many lessons we can learn by observing and experiencing the leadership of others. We would be wise to learn from their mistakes and not make the same ones when we take on the mantle of leader ourselves. Take heed, for today you may follow, but tomorrow you may lead. Go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
Leadership is a word bandied about far too often by people who know little or nothing about it or by those self-proclaimed “experts” who claim to know the secrets to its success. For me, both categories are the same and are worse than useless, for they distract those of the folk seeking to learn. In reality, those few who truly know leadership rarely talk about it; instead, they demonstrate it with their every action and deed. And those actions and deeds bring to the fore some key elements.
To be an effective leader, one must first learn to follow. Nearly every leader the world over started at the bottom and worked their way up, learning along the way. Some had leadership thrust upon them, with very mixed results. The best leaders learned by being led, observing their leaders, and learning lessons along the way. They take notes on the positive and negative experiences, develop their personal leadership style, and hone it through practice. But first they allow themselves to be led. Those who cannot be led become the worst leaders, for they have not learned the valuable lessons required for true leadership development and lead by brute force, often as a means for hiding incompetence.
There are many lessons we can learn by observing and experiencing the leadership of others. We would be wise to learn from their mistakes and not make the same ones when we take on the mantle of leader ourselves. Take heed, for today you may follow, but tomorrow you may lead. Go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
09.05.202516:54
The world encourages us to believe we are individuals first, isolated from one another. So, when something happens, we feel alone and defeated. Then, we feel too proud to seek help, fearing being looked down upon. It is hard to break free from the thought process that society has forced upon us our entire lives. We were not meant to live this way; our ancestors understood the value of living together in a community or tribe. A value was placed on seeing everyone in the community flourish and succeed. Our folk are returning to that, valuing the tribe and its members. We are relearning what it takes to build and maintain strong bonds within a community. Even in a world hell-bent on isolation, the folk have community. We have built a community that cares for its members wholly – spiritually, physically, mentally, and even financially when needed. As someone who needed their tribe as an anchor in the ever-crashing waves, I was anchored, fortified, and surrounded. Thank you, folk, for literally being the shield against the dark.
Lutisha
⚡ ravenfolkunited.org
Lutisha
⚡ ravenfolkunited.org
08.05.202514:48
Leadership, Part IV
One of the most important aspects of leadership is that you are not alone. Good leaders do not take on the entirety of their role by themselves. To do so would grind the leader down, lessen his effectiveness, and – at worst, foster bad decision making. Involving others does not diminish a leader’s authority; on the contrary, it demonstrates a measure of trust in others that speaks volumes for his character.
Rely on your advisors, but never forget the decision is yours. As the saying goes, “no man is an island.” This holds true in leadership, as well. You may be the leader of a group but you are not in your position alone. Smart leaders surround themselves with the advisors, counselors, experts, and others they need to succeed and with whom they share the burden and on whom they trust for advice. No one can survive long going it alone, and this is as true of leadership as it is for everything else. Weak leaders either delegate too much or hold too tightly to their power; smart leaders delegate authority but not responsibility.
If you trust others and listen to their advice, you may find yourself rewarded with their loyalty and willingness to go the extra mile for you. Further, you will foster an atmosphere where your people will feel part of your decision-making team. In doing so, this gives them “skin in the game.” Trust goes both ways. If you show it to your people, they will show it to you, oftentimes unconditionally. Go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
One of the most important aspects of leadership is that you are not alone. Good leaders do not take on the entirety of their role by themselves. To do so would grind the leader down, lessen his effectiveness, and – at worst, foster bad decision making. Involving others does not diminish a leader’s authority; on the contrary, it demonstrates a measure of trust in others that speaks volumes for his character.
Rely on your advisors, but never forget the decision is yours. As the saying goes, “no man is an island.” This holds true in leadership, as well. You may be the leader of a group but you are not in your position alone. Smart leaders surround themselves with the advisors, counselors, experts, and others they need to succeed and with whom they share the burden and on whom they trust for advice. No one can survive long going it alone, and this is as true of leadership as it is for everything else. Weak leaders either delegate too much or hold too tightly to their power; smart leaders delegate authority but not responsibility.
If you trust others and listen to their advice, you may find yourself rewarded with their loyalty and willingness to go the extra mile for you. Further, you will foster an atmosphere where your people will feel part of your decision-making team. In doing so, this gives them “skin in the game.” Trust goes both ways. If you show it to your people, they will show it to you, oftentimes unconditionally. Go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
06.05.202513:03
Leadership, Part II
To continue our look on leadership, let us take a step back from others and focus on oneself. In a way, this is where leadership begins and, some would argue, ends. Knowing oneself must precede knowing others. The same is true for leadership.
Before leading others, one must first lead oneself. You are your first leadership challenge. Take charge of yourself, exercise discipline, develop trust, and grow into the leader you know you can be. Good leaders are self-confident, capable, and trustworthy, but first these attributes require development from the self. Set standards for yourself, hold yourself accountable, and take responsibilities for your successes and failures. Learn personal lessons, refine your approach, and continue to develop into the leader you want to be. Use yourself as your personal training area. Challenge yourself and rise above mediocrity.
Before learning the lessons offered by others, we must learn from ourselves. The mistakes we make shape how we live, work, interact with others, and perceive the world. The same holds true with leadership. There is a saying that “the wise man learns from his own mistakes but the wiser man learns from the mistakes of others.” In a sense, one must become wise before one can become wiser so it follows that learning from one’s failures makes one better prepared to learn from the failures of others. Go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
To continue our look on leadership, let us take a step back from others and focus on oneself. In a way, this is where leadership begins and, some would argue, ends. Knowing oneself must precede knowing others. The same is true for leadership.
Before leading others, one must first lead oneself. You are your first leadership challenge. Take charge of yourself, exercise discipline, develop trust, and grow into the leader you know you can be. Good leaders are self-confident, capable, and trustworthy, but first these attributes require development from the self. Set standards for yourself, hold yourself accountable, and take responsibilities for your successes and failures. Learn personal lessons, refine your approach, and continue to develop into the leader you want to be. Use yourself as your personal training area. Challenge yourself and rise above mediocrity.
Before learning the lessons offered by others, we must learn from ourselves. The mistakes we make shape how we live, work, interact with others, and perceive the world. The same holds true with leadership. There is a saying that “the wise man learns from his own mistakes but the wiser man learns from the mistakes of others.” In a sense, one must become wise before one can become wiser so it follows that learning from one’s failures makes one better prepared to learn from the failures of others. Go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
03.05.202515:13
"I don’t fly, but fare away swiftly over the clouds On Hofvarpnir, sired by Hamskerpir out of Gardrofa."
Gna responding to the Vanir as they exclaim over the Handmaiden gliding through the skies above them.
GYLFAGINNING, CH. 35
Gna, a handmaid of Frigga, a messenger of the Queen of the Gods. Her name is translated by many to mean "to soar" or "to tower over". Prayers to Frigga are collected by her and delivered to the Allmother. Listed as the 13th Goddess in a list of 27 in the Skáldskaparmál.
Her Horse, Hófvarpnir (hoof kicker or hoof thrower) seperates her from the other lesser known Goddesses. As, like Odins steed, Hófvarpnir can travel over water and through air but also through the nine worlds. Places most are fobbiden to enter like Hel. Giving Gna, Figgas Messenger, the ability to both take and collect messeges and information from throughout the realms.
Gna seems to have a wonderful sense of humor, judging by her answer to the Vanir who are witnessing her gliding through the skies above them. As she says it is not her flying by, but her horse by which she fares. She then states her steeds lineage giving honor to his ancestry.
Gna may be seen as the divine messenger. And Friggs handmaidens are all Goddesses in their own right. Rivaling the power of the Aseir and Vanir Gods. Unfortunately, we dont have a lot of sources listed on them.
However, our people do have an avenue for learning, gathering and sharing knowledge. Known as Trance work, journey work, meditation. These are tools available to those willing to learn.
Raven Folk women have been doing journey work almost since the begining of the formation of our Nation. Lead by Harvala Heather. We have had the opportunity to reach past the physical. To extend our hands in frith to our Gods and Goddesses. To express our gratitude and wonder at the world beyond the veil.
The experiences we have shared in, the life changing and deepening of our spiritual connections has forever altered us. And has the amazing side benefit of growing our bonds of sisterhood.
Experience those Goddesses, like Gna, in these altered states, is another level of our spiritual journey. I invite our ladies to join us on saturday mornings as we slip beyond the veil and connect to the pathways between this world and beyond.
And look for more to come on our lesser known Goddesses. It is my pleasure and honor to share what we know of them here. So that you may also learn more and maybe connect with them as well.
Hail the Gods and Goddesses!
Hail Raven Folk United!!
-Gythia Melisa Mills
⚡️ ravenfolkunited.org
Gna responding to the Vanir as they exclaim over the Handmaiden gliding through the skies above them.
GYLFAGINNING, CH. 35
Gna, a handmaid of Frigga, a messenger of the Queen of the Gods. Her name is translated by many to mean "to soar" or "to tower over". Prayers to Frigga are collected by her and delivered to the Allmother. Listed as the 13th Goddess in a list of 27 in the Skáldskaparmál.
Her Horse, Hófvarpnir (hoof kicker or hoof thrower) seperates her from the other lesser known Goddesses. As, like Odins steed, Hófvarpnir can travel over water and through air but also through the nine worlds. Places most are fobbiden to enter like Hel. Giving Gna, Figgas Messenger, the ability to both take and collect messeges and information from throughout the realms.
Gna seems to have a wonderful sense of humor, judging by her answer to the Vanir who are witnessing her gliding through the skies above them. As she says it is not her flying by, but her horse by which she fares. She then states her steeds lineage giving honor to his ancestry.
Gna may be seen as the divine messenger. And Friggs handmaidens are all Goddesses in their own right. Rivaling the power of the Aseir and Vanir Gods. Unfortunately, we dont have a lot of sources listed on them.
However, our people do have an avenue for learning, gathering and sharing knowledge. Known as Trance work, journey work, meditation. These are tools available to those willing to learn.
Raven Folk women have been doing journey work almost since the begining of the formation of our Nation. Lead by Harvala Heather. We have had the opportunity to reach past the physical. To extend our hands in frith to our Gods and Goddesses. To express our gratitude and wonder at the world beyond the veil.
The experiences we have shared in, the life changing and deepening of our spiritual connections has forever altered us. And has the amazing side benefit of growing our bonds of sisterhood.
Experience those Goddesses, like Gna, in these altered states, is another level of our spiritual journey. I invite our ladies to join us on saturday mornings as we slip beyond the veil and connect to the pathways between this world and beyond.
And look for more to come on our lesser known Goddesses. It is my pleasure and honor to share what we know of them here. So that you may also learn more and maybe connect with them as well.
Hail the Gods and Goddesses!
Hail Raven Folk United!!
-Gythia Melisa Mills
⚡️ ravenfolkunited.org
09.05.202511:15
DAY OF REMEMBRANCE FOR KING GUTHROTH
On May 9th we remember and honour King Guthroth of Guthbrands Dale.
King Guthroth was one of 5 kings who ruled in the Upplands of Norway during the reign of Olaf the bastard. Olaf was going through Norway converting people with force and the threat of force.
Olaf sent word to the 5 kings that he wanted to travel through their regions. So the kings came together to discuss this visit and what it meant.
They quickly came to the conclusion that a visit from Olaf couldn't possibly be good. And yet 4 of the 5 grew fearful and wanted to just go along with Olaf and whatever he had planned. But one, one bold man, stood and gave a stirring speech that rallied the other 4... that one noble king was none other than Guthroth.
With the kings finally united, word went out across the land to rally the landowners to stand against Olaf. And yet, just as the menfolk were gathering for war one treacherous "man" went to Olaf and told him of the 5 kings' plan.
Olaf, with his retinue, quickly marched on the Upplands and by the light of Mani, rowed boats across a lake right to the village where the kings were staying and surrounded their hall. As Sunna rose the kings awoke and realized the dire situation they were in.
Rather than fight a futile battle that would have seen their families harmed the kings surrendered to Olaf.
Olaf, being the forgiving xtian he was, quickly had one kings eyes plucked out, banished 3 other kings, and took all their lands and property. But for King Guthroth he saved something special... for his eloquent speech that rallied the Upplands against Olaf
Guthroth had his tongue cut out. Never to speak another word again.
Guthroth knew the risk and yet stood when others only wanted to sit. He rallied the fearful and inspired them to stand firm against the tyranny of Olaf and his one God faith.
For his courage and willingness to sacrifice everything for his folk we honour King Guthroth. For his willingness to stand when others sat we raise a horn up to Guthroth's memory.
Hail King Guthroth!
-Goði Blain Qualls
⚡️ ravenfolkunited.org
On May 9th we remember and honour King Guthroth of Guthbrands Dale.
King Guthroth was one of 5 kings who ruled in the Upplands of Norway during the reign of Olaf the bastard. Olaf was going through Norway converting people with force and the threat of force.
Olaf sent word to the 5 kings that he wanted to travel through their regions. So the kings came together to discuss this visit and what it meant.
They quickly came to the conclusion that a visit from Olaf couldn't possibly be good. And yet 4 of the 5 grew fearful and wanted to just go along with Olaf and whatever he had planned. But one, one bold man, stood and gave a stirring speech that rallied the other 4... that one noble king was none other than Guthroth.
With the kings finally united, word went out across the land to rally the landowners to stand against Olaf. And yet, just as the menfolk were gathering for war one treacherous "man" went to Olaf and told him of the 5 kings' plan.
Olaf, with his retinue, quickly marched on the Upplands and by the light of Mani, rowed boats across a lake right to the village where the kings were staying and surrounded their hall. As Sunna rose the kings awoke and realized the dire situation they were in.
Rather than fight a futile battle that would have seen their families harmed the kings surrendered to Olaf.
Olaf, being the forgiving xtian he was, quickly had one kings eyes plucked out, banished 3 other kings, and took all their lands and property. But for King Guthroth he saved something special... for his eloquent speech that rallied the Upplands against Olaf
Guthroth had his tongue cut out. Never to speak another word again.
Guthroth knew the risk and yet stood when others only wanted to sit. He rallied the fearful and inspired them to stand firm against the tyranny of Olaf and his one God faith.
For his courage and willingness to sacrifice everything for his folk we honour King Guthroth. For his willingness to stand when others sat we raise a horn up to Guthroth's memory.
Hail King Guthroth!
-Goði Blain Qualls
⚡️ ravenfolkunited.org
07.05.202511:55
Leadership, Part III
Leadership requires patience. To be a leader means being patient with those above you as well as those below you. More important, it means being patient with yourself. You will not always be in a favorable position to lead. Conversely, when in a leadership position, it may not be the one you want, think you deserve, or need based on your understanding of conditions, the environment, or the situation. But there is a way to overcome unfavorable conditions or unrewarding positions of authority.
Bloom where you are planted. This one is simple. Regardless of your ambitions, delusions of grandeur, or underappreciated unique talents, your must prove yourself before earning higher positions of responsibility. This is important for two reasons. First, this is a constant. True leaders always prove themselves, regardless of where their responsibilities lie. They take their duty seriously and do it honorably and to the best of their ability. They may have their eye on a future higher prize, but their focus is in the present. Second, they know they must earn the respect and trust of others before ascending to higher positions. And they would not want it any other way, for earning something honestly is the honorable path.
Be humble and thankful for the honor of leading. Opportunities like that do not come around often, so you must make the most of them. Show those above you what you can do in less-than-ideal situations and they will mark you as a worthy of challenging positions. With this in mind, go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
Leadership requires patience. To be a leader means being patient with those above you as well as those below you. More important, it means being patient with yourself. You will not always be in a favorable position to lead. Conversely, when in a leadership position, it may not be the one you want, think you deserve, or need based on your understanding of conditions, the environment, or the situation. But there is a way to overcome unfavorable conditions or unrewarding positions of authority.
Bloom where you are planted. This one is simple. Regardless of your ambitions, delusions of grandeur, or underappreciated unique talents, your must prove yourself before earning higher positions of responsibility. This is important for two reasons. First, this is a constant. True leaders always prove themselves, regardless of where their responsibilities lie. They take their duty seriously and do it honorably and to the best of their ability. They may have their eye on a future higher prize, but their focus is in the present. Second, they know they must earn the respect and trust of others before ascending to higher positions. And they would not want it any other way, for earning something honestly is the honorable path.
Be humble and thankful for the honor of leading. Opportunities like that do not come around often, so you must make the most of them. Show those above you what you can do in less-than-ideal situations and they will mark you as a worthy of challenging positions. With this in mind, go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
06.05.202513:03
Leadership, Part I
Leadership is a word bandied about far too often by people who know little or nothing about it or by those self-proclaimed “experts” who claim to know the secrets to its success. For me, both categories are the same and are worse than useless, for they distract those of the folk seeking to learn. In reality, those few who truly know leadership rarely talk about it; instead, they demonstrate it with their every action and deed. And those actions and deeds bring to the fore some key elements.
To be an effective leader, one must first learn to follow. Nearly every leader the world over started at the bottom and worked their way up, learning along the way. Some had leadership thrust upon them, with very mixed results. The best leaders learned by being led, observing their leaders, and learning lessons along the way. They take notes on the positive and negative experiences, develop their personal leadership style, and hone it through practice. But first they allow themselves to be led. Those who cannot be led become the worst leaders, for they have not learned the valuable lessons required for true leadership development and lead by brute force, often as a means for hiding incompetence.
There are many lessons we can learn by observing and experiencing the leadership of others. We would be wise to learn from their mistakes and not make the same ones when we take on the mantle of leader ourselves. Take heed, for today you may follow, but tomorrow you may lead. Go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
Leadership is a word bandied about far too often by people who know little or nothing about it or by those self-proclaimed “experts” who claim to know the secrets to its success. For me, both categories are the same and are worse than useless, for they distract those of the folk seeking to learn. In reality, those few who truly know leadership rarely talk about it; instead, they demonstrate it with their every action and deed. And those actions and deeds bring to the fore some key elements.
To be an effective leader, one must first learn to follow. Nearly every leader the world over started at the bottom and worked their way up, learning along the way. Some had leadership thrust upon them, with very mixed results. The best leaders learned by being led, observing their leaders, and learning lessons along the way. They take notes on the positive and negative experiences, develop their personal leadership style, and hone it through practice. But first they allow themselves to be led. Those who cannot be led become the worst leaders, for they have not learned the valuable lessons required for true leadership development and lead by brute force, often as a means for hiding incompetence.
There are many lessons we can learn by observing and experiencing the leadership of others. We would be wise to learn from their mistakes and not make the same ones when we take on the mantle of leader ourselves. Take heed, for today you may follow, but tomorrow you may lead. Go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
04.05.202509:54
On May 4th 2005 our folk suffered a tragic loss, it was on that day that Else Christensen crossed the Bifrost bridge to begin the next part of her journey. Many today have only heard bits and pieces of who Else was and what she did with her life. And yet this bold woman lived a life that most can't even fathom.
Born in Denmark in 1913, Else grew up in a world vastly different from today's ultra high speed turbulence. She said more than once that she never truly felt at home in the church as a child, for her a walk in the woods was a spiritual thing. An afternoon sitting amongst the wilds beyond city life was her going to church. As the years passed this feeling never left her.
As a young woman she met, and then married, Aage Alex Christensen. Together they began to build a life, but then fate stepped in to change an idyllic, simple life into one of war and famine. World War II saw Else's native Denmark invaded by Germany and her life turned a bit chaotic.Else's husband was sent off to a prison camp for a few months for having some guns that were banned. After his release they rode out the rest of the war and then after the war they bought a boat and set out to sea.
Eventually they landed in Canada and settled there. Else took a job as a nurse in a local hospital and her and Alex settled into married life. But being the couple they were, it wasn't long before they began a discussion group with some local acquaintances, this group was focused on politics at first, but soon religion came into their discussions. Around this time Else reached out to Rudd Mills in Australia, Rudd had founded a rather large Odinist group there before WWII and continued running it after the war. Sadly he had passed away before Else wrote, but his wife kept up a correspondence for several years with Else and gave her many of the books and writings that Mills had founded his Odinist group on. These writings were like fuel to the fire for Else, very quickly she began correspondences with other Odinist groups scattered here and there and then, in 1969, she and Alex started the Odinist Fellowship.
The Odinist Fellowship was the first Odinist/Asatru group in Vinland. In 1971 Alex passed away, but Else's dedication to her folk had only just began and in that very same year she began publishing an Odinist newsletter simply titled, 'The Odinist'. That newsletter would serve to educate and bring together folk across the world. She sent issues all over Midgard, from Rhodesia to Australia; from England to many individuals across the United States. All through the 70s, 80s and well into the 90s 'The Odinist' was published, carrying articles about every aspect of our way from history to culture to politics and beyond.
She decided to move to the US and in the 1980s she began a prison outreach for Odinist prisoners. She regularly went into several prisons in Florida and even helped them to get Odinism recognized as a legitimate religion. In 1993 Else was convicted of running drugs across state lines... Many leading Asatru folk felt it was a government conspiracy and a set up... Else believed she had been guilty of trusting some of our folk who were obviously untrustworthy. She had offered to help the wife(or maybe sister, the years have clouded some of the facts) of a Florida prisoner to move from Texas back to Florida. Somewhere along the way they were pulled over and drugs were found. Else was driving and her passenger did not, would not, claim the drugs so Else, senior citizen drug mule, found herself on the way to federal lockup.
I began corresponding with Else while she was still in prison, she was in some ways akin to the nice old Grandma stereotype crossed with a berserker. She would give amazing advice and then occasionally she would cross the line a bit and begin talking about the current situation of our folk and how far we had fallen. Our conversations over the years ranged from the holy Gods to her getting to sit on a motorcycle in prison(a xtian bike club was allowed on her minimum security yard and Else always had a thing for Harleys).
Born in Denmark in 1913, Else grew up in a world vastly different from today's ultra high speed turbulence. She said more than once that she never truly felt at home in the church as a child, for her a walk in the woods was a spiritual thing. An afternoon sitting amongst the wilds beyond city life was her going to church. As the years passed this feeling never left her.
As a young woman she met, and then married, Aage Alex Christensen. Together they began to build a life, but then fate stepped in to change an idyllic, simple life into one of war and famine. World War II saw Else's native Denmark invaded by Germany and her life turned a bit chaotic.Else's husband was sent off to a prison camp for a few months for having some guns that were banned. After his release they rode out the rest of the war and then after the war they bought a boat and set out to sea.
Eventually they landed in Canada and settled there. Else took a job as a nurse in a local hospital and her and Alex settled into married life. But being the couple they were, it wasn't long before they began a discussion group with some local acquaintances, this group was focused on politics at first, but soon religion came into their discussions. Around this time Else reached out to Rudd Mills in Australia, Rudd had founded a rather large Odinist group there before WWII and continued running it after the war. Sadly he had passed away before Else wrote, but his wife kept up a correspondence for several years with Else and gave her many of the books and writings that Mills had founded his Odinist group on. These writings were like fuel to the fire for Else, very quickly she began correspondences with other Odinist groups scattered here and there and then, in 1969, she and Alex started the Odinist Fellowship.
The Odinist Fellowship was the first Odinist/Asatru group in Vinland. In 1971 Alex passed away, but Else's dedication to her folk had only just began and in that very same year she began publishing an Odinist newsletter simply titled, 'The Odinist'. That newsletter would serve to educate and bring together folk across the world. She sent issues all over Midgard, from Rhodesia to Australia; from England to many individuals across the United States. All through the 70s, 80s and well into the 90s 'The Odinist' was published, carrying articles about every aspect of our way from history to culture to politics and beyond.
She decided to move to the US and in the 1980s she began a prison outreach for Odinist prisoners. She regularly went into several prisons in Florida and even helped them to get Odinism recognized as a legitimate religion. In 1993 Else was convicted of running drugs across state lines... Many leading Asatru folk felt it was a government conspiracy and a set up... Else believed she had been guilty of trusting some of our folk who were obviously untrustworthy. She had offered to help the wife(or maybe sister, the years have clouded some of the facts) of a Florida prisoner to move from Texas back to Florida. Somewhere along the way they were pulled over and drugs were found. Else was driving and her passenger did not, would not, claim the drugs so Else, senior citizen drug mule, found herself on the way to federal lockup.
I began corresponding with Else while she was still in prison, she was in some ways akin to the nice old Grandma stereotype crossed with a berserker. She would give amazing advice and then occasionally she would cross the line a bit and begin talking about the current situation of our folk and how far we had fallen. Our conversations over the years ranged from the holy Gods to her getting to sit on a motorcycle in prison(a xtian bike club was allowed on her minimum security yard and Else always had a thing for Harleys).
09.05.202511:14
Leadership, Part V
Leadership is a double-edged sword. On the one hand, it can be a rewarding and enlightening experience if done honestly and with good intentions. On the other hand, it can bite you in the ass if you show weakness of character, are undisciplined, or waver in your decisions. Though you may include important others in your decision-making process, you and you alone bear the burden of command, for good or bad. Some people cannot withstand the pressure. Leadership is for the strong-willed, disciplined, and honorable.
You alone are responsible for everything those you lead do or fail to do. Related to the prior lesson, this one is a reminder that you, as a leader, are solely responsible for everything within your purview. If it falls within your area of responsibility, then it is yours. Seek advice where you need it, but be decisive and take responsibility. This is where the good leaders separate themselves from the weak leaders. Take full responsibility and accept all consequences of your actions and your decisions. Never lay the blame at the feet of others.
Another saying the directly relates to the above is “praise in public, punish in private.” This simply means that leaders should laud the success of their people in public and they should do so generously. This fosters pride in their work and gives them a sense of just reward. Conversely, deal with discipline issues and failures in private, either in a small command group or one-on-one. Nothing stifles ingenuity and initiative faster than public embarrassment, warranted or not. So armed, go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
Leadership is a double-edged sword. On the one hand, it can be a rewarding and enlightening experience if done honestly and with good intentions. On the other hand, it can bite you in the ass if you show weakness of character, are undisciplined, or waver in your decisions. Though you may include important others in your decision-making process, you and you alone bear the burden of command, for good or bad. Some people cannot withstand the pressure. Leadership is for the strong-willed, disciplined, and honorable.
You alone are responsible for everything those you lead do or fail to do. Related to the prior lesson, this one is a reminder that you, as a leader, are solely responsible for everything within your purview. If it falls within your area of responsibility, then it is yours. Seek advice where you need it, but be decisive and take responsibility. This is where the good leaders separate themselves from the weak leaders. Take full responsibility and accept all consequences of your actions and your decisions. Never lay the blame at the feet of others.
Another saying the directly relates to the above is “praise in public, punish in private.” This simply means that leaders should laud the success of their people in public and they should do so generously. This fosters pride in their work and gives them a sense of just reward. Conversely, deal with discipline issues and failures in private, either in a small command group or one-on-one. Nothing stifles ingenuity and initiative faster than public embarrassment, warranted or not. So armed, go forth and do good things. Your folk depend on you and expect your best.
Hail the leaders!
Mike Taylor
Dróttinn of the Mannerbund
https://www.ravenfolkunited.org
08.05.202512:25
Among the Raven Folk, We have many study groups, each that inspires growth, strength, and transformation. Our community thrives through these dedicated circles, where individuals come together to learn, teach, and support one another across a wide spectrum of life paths. From men’s and women’s groups, to crafts, genealogy, parenting, spirituality, physical fitness, diet, nutrition, homesteading, and more, each branch of study serves a greater purpose: the awakening and evolution of our people.
At the heart of our gatherings is Vril, life force, will in motion. Whether it’s through the galdr of runes, mindful breathwork, or the physical manifestation of strength and discipline, we harness Vril consciously. By doing so, we unlock layers of ancestral memory, vitality, and power that ripple through every aspect of our work together. Vril is not just a concept we study, it is a force we live by.
Our lore and runes are foundational pillars. Each study group integrates wisdom from the Eddas, the sagas, and the runic mysteries. We delve into these ancient symbols not as relics of the past, but as living currents guiding our modern lives. We learn to galder, to meditate, to use runes as mirrors for personal growth and as tools for collective transformation.
What makes the Raven Folk unique is how these practices and studies are not siloed. They intertwine. A men’s circle may blend strength training with warrior lore, while a women’s group may explore Seidr, healing, and herbal craft rooted in ancestral knowledge. Yet we are noticing we are all feeling the effects of our collective work.
We do not gather just to learn. we gather to evolve. We come together not to escape life, but to master it. In every circle, every galdr, every skill shared, we are weaving a stronger folk soul. We hold each other accountable to rise, to become better, to embody excellence, not just for ourselves, but for our ancestors and descendants.
In the Raven Folk, study groups are not extracurricular they are essential. They are the forge where wisdom, will, and Vril shape us into who we are meant to be. And we are only just beginning.
And as we do this work, we build our Hamingja, the soul power passed through our ancestors, strengthened by deeds and integrity. Hamingja is not only personal; it is tribal. When one of us rises, we all rise. When we train, heal, learn, and lead, we honor our lineages and gift our descendants with strength.
We have so much more to unlock.
Hail the Gods!!!
Hail the Folk!!!
-Harvala Heathor Clinkenbeard
https://www.ravenfolkunited.org/join
At the heart of our gatherings is Vril, life force, will in motion. Whether it’s through the galdr of runes, mindful breathwork, or the physical manifestation of strength and discipline, we harness Vril consciously. By doing so, we unlock layers of ancestral memory, vitality, and power that ripple through every aspect of our work together. Vril is not just a concept we study, it is a force we live by.
Our lore and runes are foundational pillars. Each study group integrates wisdom from the Eddas, the sagas, and the runic mysteries. We delve into these ancient symbols not as relics of the past, but as living currents guiding our modern lives. We learn to galder, to meditate, to use runes as mirrors for personal growth and as tools for collective transformation.
What makes the Raven Folk unique is how these practices and studies are not siloed. They intertwine. A men’s circle may blend strength training with warrior lore, while a women’s group may explore Seidr, healing, and herbal craft rooted in ancestral knowledge. Yet we are noticing we are all feeling the effects of our collective work.
We do not gather just to learn. we gather to evolve. We come together not to escape life, but to master it. In every circle, every galdr, every skill shared, we are weaving a stronger folk soul. We hold each other accountable to rise, to become better, to embody excellence, not just for ourselves, but for our ancestors and descendants.
In the Raven Folk, study groups are not extracurricular they are essential. They are the forge where wisdom, will, and Vril shape us into who we are meant to be. And we are only just beginning.
And as we do this work, we build our Hamingja, the soul power passed through our ancestors, strengthened by deeds and integrity. Hamingja is not only personal; it is tribal. When one of us rises, we all rise. When we train, heal, learn, and lead, we honor our lineages and gift our descendants with strength.
We have so much more to unlock.
Hail the Gods!!!
Hail the Folk!!!
-Harvala Heathor Clinkenbeard
https://www.ravenfolkunited.org/join
07.05.202510:03
Greetings Raven Folk,
Happy Odin's Day everyone. In Odin's honor we continue on with our rune study. The last runic post that I made used Havamal St. 111 (Hollander trans) as a way to open up a rune rede (council or reading). This week we move on to Havamal St. 138-139:
138.
"I wot that I hung
on the wind-tossed tree
All of nights nine,
Wounded by spear, bespoken to Óthin,
Bespoken myself to myself,
Upon that tree
of which none telleth
From what roots it doth rise.
139.
"Neither horn they upheld
nor handed me bread;
I looked below me-
Aloud I cried-
Caught up the runes, caught them up wailing,
Thence to the ground fell again."
(Hollander trans.)
From these two stanzas come the processes for both runic initiation and rune might (power). Hanging on the tree is a symbol of initiation or of self-sacrifice with a purpose. One can have a little help or guidance along the way but ultimately one can only make the transformation themselves. Thus, they dealt me no horn or bread. And once that transformation is completed, only you know from what roots it rises. What drove you to accomplish these goals? What was the reason for the changes or improvements? Once you've caught these runes you can do it again and again!
When you use the forces of the runes, use them with purpose and for the right reasons. If you hang for the runes you will gain them. If you gain them, you can use them. If you can use them, you can call upon them in times of need. Until next time...
Hail the Gods!
Hail the Ancestors!
Hail Raven Folk United!
-Godi Cato
⚡ RavenFolkUnited.org
Happy Odin's Day everyone. In Odin's honor we continue on with our rune study. The last runic post that I made used Havamal St. 111 (Hollander trans) as a way to open up a rune rede (council or reading). This week we move on to Havamal St. 138-139:
138.
"I wot that I hung
on the wind-tossed tree
All of nights nine,
Wounded by spear, bespoken to Óthin,
Bespoken myself to myself,
Upon that tree
of which none telleth
From what roots it doth rise.
139.
"Neither horn they upheld
nor handed me bread;
I looked below me-
Aloud I cried-
Caught up the runes, caught them up wailing,
Thence to the ground fell again."
(Hollander trans.)
From these two stanzas come the processes for both runic initiation and rune might (power). Hanging on the tree is a symbol of initiation or of self-sacrifice with a purpose. One can have a little help or guidance along the way but ultimately one can only make the transformation themselves. Thus, they dealt me no horn or bread. And once that transformation is completed, only you know from what roots it rises. What drove you to accomplish these goals? What was the reason for the changes or improvements? Once you've caught these runes you can do it again and again!
When you use the forces of the runes, use them with purpose and for the right reasons. If you hang for the runes you will gain them. If you gain them, you can use them. If you can use them, you can call upon them in times of need. Until next time...
Hail the Gods!
Hail the Ancestors!
Hail Raven Folk United!
-Godi Cato
⚡ RavenFolkUnited.org
04.05.202509:54
We corresponded for years, right up until her death in 2005.
Upon Else's release from prison she was deported to Canada and picked up where she had left off. The Odinist Fellowship was reconstituted and 'The Odinist' began being published again. Her devotion to the folk was unfailing, after her release she could have retired to a peaceful life, but people like her never know how to do that. All they know is how to fight and how to keep pushing on and doing all they can with the time they have left. Her dedication and commitment earned her the nickname the Folkmother from the Odinist/Asatru movement.
For her unfailing support and constant fight to better our folk let us all lift a horn aloft in her name.
Hail Else!
Hail the Folkmother!
-Goði Blaine Qualls
⚡️ ravenfolkunited.org
Upon Else's release from prison she was deported to Canada and picked up where she had left off. The Odinist Fellowship was reconstituted and 'The Odinist' began being published again. Her devotion to the folk was unfailing, after her release she could have retired to a peaceful life, but people like her never know how to do that. All they know is how to fight and how to keep pushing on and doing all they can with the time they have left. Her dedication and commitment earned her the nickname the Folkmother from the Odinist/Asatru movement.
For her unfailing support and constant fight to better our folk let us all lift a horn aloft in her name.
Hail Else!
Hail the Folkmother!
-Goði Blaine Qualls
⚡️ ravenfolkunited.org
02.05.202512:42
Living By a Code
We who follow the ancient ways of our ancestors strive to live up to the standards of behavior, conduct, duty, and honor they set for us. Our lore is full of examples of how our ancestors lives in times past, how they comported themselves, how they interacted, and the lessons they presented to us in the examples of their lives.
Our ancestors lived by a code that chroniclers have described and explained, and historians have interpreted, throughout the course of history. Throughout the years, many codes have been developed to lay out how we should live our lives. We have the Aesirian Code of Nine, the Nine Noble Virtues, the Code of the Herdrengr, and others, to serve as historic guides for behavior, duty, conduct, honor, and interaction. Some are old, some are new; some have detailed lineages, some have questionable origins. Regardless of the code or its source, they all provide a pathway to living a noble life in one form or another.
We can all read the lore, examine the primary and secondary sources, and study the runes. No matter how much we study, if we fail to practice what we learn, then we are mere shells, empty to the core. One of the most difficult things to do is to put into practice the codes that represent and guide people to live honorably and nobly.
We in the Raven Folk United strive to uphold The Aesirian Code of Nine. Within this code, we have the recipe for living nobly.
We must HONOR ourselves, our ancestors, our folk, and our Gods and Goddesses. This requires respect and reverence.
We must PROTECT ourselves, our families, our folk, and our heritage. This requires strength of purpose and a warrior spirit.
We must FLOURISH as a folk in order to survive. This requires growing and prospering.
We must seek KNOWLEDGE to avoid stagnation and to grow. This requires sacrifice of the self – one’s time, one’s energy, and one’s effort.
We must embrace CHANGE, for change is the only way to grow and flourish. This requires adapting, being flexible, and remaining resilient.
We must strive for FAIRNESS by pulling our own weight to avoid becoming a burden on others. This requires consideration, introspection, and hard work.
We must seek BALANCE, for what you give, you will receive. This requires respect for the Norns, wyrd, and constant striving for good.
We must gain and maintain CONTROL – of our actions, of our emotions, and of our tongues. This requires discipline and restraint in all we do.
We must understand and accept that CONFLICT is part of human nature and part of our lives. This requires constant training – body and mind – to ensure we are prepared to defend and protect our families, folk, heritage, and way of life.
But how do we put all that we know, all that is available to us, into use in the Modern Era? How do we in the Modern Age revive the codes of old to live noble and principled lives?
These questions are not for me to answer but simply to pose for you to consider. Your every action, thought, and word should reflect the code by which you live. This is how you live a noble life. This is how you rise above your lesser self to become your better self. This is how you represent the folk. This, simply put, is the way, the new way, same as the old way.
Know the code.
Live by the code.
This is the path to a noble life.
Dróttinn of the Mannerbund Mike Taylor
⚡️ ravenfolkunited.org
We who follow the ancient ways of our ancestors strive to live up to the standards of behavior, conduct, duty, and honor they set for us. Our lore is full of examples of how our ancestors lives in times past, how they comported themselves, how they interacted, and the lessons they presented to us in the examples of their lives.
Our ancestors lived by a code that chroniclers have described and explained, and historians have interpreted, throughout the course of history. Throughout the years, many codes have been developed to lay out how we should live our lives. We have the Aesirian Code of Nine, the Nine Noble Virtues, the Code of the Herdrengr, and others, to serve as historic guides for behavior, duty, conduct, honor, and interaction. Some are old, some are new; some have detailed lineages, some have questionable origins. Regardless of the code or its source, they all provide a pathway to living a noble life in one form or another.
We can all read the lore, examine the primary and secondary sources, and study the runes. No matter how much we study, if we fail to practice what we learn, then we are mere shells, empty to the core. One of the most difficult things to do is to put into practice the codes that represent and guide people to live honorably and nobly.
We in the Raven Folk United strive to uphold The Aesirian Code of Nine. Within this code, we have the recipe for living nobly.
We must HONOR ourselves, our ancestors, our folk, and our Gods and Goddesses. This requires respect and reverence.
We must PROTECT ourselves, our families, our folk, and our heritage. This requires strength of purpose and a warrior spirit.
We must FLOURISH as a folk in order to survive. This requires growing and prospering.
We must seek KNOWLEDGE to avoid stagnation and to grow. This requires sacrifice of the self – one’s time, one’s energy, and one’s effort.
We must embrace CHANGE, for change is the only way to grow and flourish. This requires adapting, being flexible, and remaining resilient.
We must strive for FAIRNESS by pulling our own weight to avoid becoming a burden on others. This requires consideration, introspection, and hard work.
We must seek BALANCE, for what you give, you will receive. This requires respect for the Norns, wyrd, and constant striving for good.
We must gain and maintain CONTROL – of our actions, of our emotions, and of our tongues. This requires discipline and restraint in all we do.
We must understand and accept that CONFLICT is part of human nature and part of our lives. This requires constant training – body and mind – to ensure we are prepared to defend and protect our families, folk, heritage, and way of life.
But how do we put all that we know, all that is available to us, into use in the Modern Era? How do we in the Modern Age revive the codes of old to live noble and principled lives?
These questions are not for me to answer but simply to pose for you to consider. Your every action, thought, and word should reflect the code by which you live. This is how you live a noble life. This is how you rise above your lesser self to become your better self. This is how you represent the folk. This, simply put, is the way, the new way, same as the old way.
Know the code.
Live by the code.
This is the path to a noble life.
Dróttinn of the Mannerbund Mike Taylor
⚡️ ravenfolkunited.org
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