🔴The separation of classes, which was a characteristic of that time, had created discontent outside each class over time and had not provided peace and tranquility within them either. The connection of religion and state, which was considered the basis of the policy of the Sasanian state in those days, had made the supporters meddlesome and power-seeking, and had even made some of the nobles and great landowners angry and rebellious and ready to accept the religion of Jesus and any other religion. Thus, the Sasanian society was ready for distress and disintegration, and weakness, oppression and corruption increased this distress every day. In this society, there was a great separation between the noble class and the noble class or the common class. According to the author of the Tensar letter, these nobles and nobles were distinguished from the common people "by their clothes, their furniture, their palaces, their gardens, their wives and servants." The men of this class were distinguished from the men of the artisan and working classes by their "clothes, furniture and luxurious equipment, and their women were distinguished from their women by their silken garments, their magnificent palaces, their hats and their hunting. In Sasanian society, every individual and every family had a place and status, and no one could aspire to a higher rank than that which belonged to them by lineage.