One of my main gripes with coming to terms concerning the thinking of the normal person participating in our society is the dominant obsession with minute and irrelevant things. Everyone, although not actively, views themselves as the main character in some grand heroic epic - ala Joyce's 'Ulysses', but without the internalized absurdity and comedy of the perspective - wherein the completion of their daily tasks is a major event within reality. The lives of these people must be so eventful, for failing an exam is a grand cosmic tradegy and an university party at the club an apex of pleasure. Is this some consequence of modernitys infantilizing impact on the psyche? For a child, that ice cream cone may mean more than the world in a passing moment. Or maybe the farce is a result of the corrosion of anything truly important and everything truly worthwhile. I could always attribute it to the acceleration of momentary existence. Or maybe it's simply the natural state for humans, one that I cannot reach due to well-crafted cynicism. In looking for answers, often one gets lost in the maze of plausible explanations. Any of these I could justify to myself, probably sufficiently to die on that hill. It's not that the reasoning is inept, rather that an abundance of contrasting good justifications. This is why intellectualism is a false god.

It's just so incomprehensible to me. How do people muster the energy to care so much? Talk to hundreds of people, maintain hundreds of meaningless relationships. Care about hundreds of little things as if they mattered, remember hundreds of birthdays. I don't consider myself particularly smart, nor stupid, but I couldn't conceive myself having the capacity to memorize each name, every face, every birthday, every minor communication and social ritual completed with a minute character elaborately secondary to your life. I can't imagine what it's like to expend constant mental strain on concern over relationships, bills, online shopping lists, what concerts you absolutely CANNOT miss, hyperexpansive social circles... All the while being demonstratably retarted in the academic pursuits you find so immensely important to life. The contrast is so eerie to me, such competence and such a fantastic memory, all expended in the most trivial and meaningless pursuits lacking any higher interest, devoid of intrigue. I think there is a slight horror to it, thinking about what the opium addict could be were he not to expend his competence on it's consumption.

A person who has leased out a sufficient amount, or all, of his attention for psychological rewards - is an ideal citizen because without attention to spare, he is no longer capable of being provoked to revolt. Therefore a society consumed by an attention economy never revolts, before that attention economy is risrupted - if one can no longer comfortably sell his attention, that attention has a tendency to build up and cause a form of delirium - observe a modern teenager stripped of any internet, phone, tv... access for a week. Observe a socialite in solitary confinement.

The skinheads aren't the issue, nor are the Christians or whatever. You are the issue, the world is entering a critical stage wherein Fascist ideas have become plausible to espouse, there are Fascist movements and groups in the world now worth joining, there are places where our success, although unlikely, is possible. So why are Esoteric Hitlerists not the ones exploiting those opportunities first, and with the most heart? Why are football hooligans the ones expanding our influence in Ukraine? Or forming political sectors, active clubs, whatever? These people genuinely think that their niggerball team is on par with their race on the level of importance ascribed to it - I would call them retards, if everyone I know didn't think trying to fuck a 6/10 girl, or their dead end job at a fast food restaurant, more important than attempting to save their race. The only distinction I see there, is that I see the skinheads and hooligans on the streets, in the trenches, in positions of power, while the "ultimate radical" is always a loser.

So, does the absolute humanity of the overman depicted by Nietzsche function as a coherent blueprint towards an analysis of the next post-Aquilean race? My answer, maybe so. I have depicted previously twin scenarios for the coming god – and to stay in line with that logic I must too, produce two divergent paths for the coming man who worships him. If man is to destroy, rather than create, as the path towards the resurrection of the primordial incomprehension of the resurgent natural order he will be ‘reborn’ in line with the Nietzschean image. Man will in this scenario be reduced to his nature, driven by ‘natural’ instinctual drives and return to the condition of noble savagery. This path has been widely explored, the desired result of the primitivists, and the National Socialists – humanity will be humanized by the return of the forces that crafted his humanity in the first place; the terror of nature will bind him back in the humility he has abandoned.

The second but less explored in our sphere possibility lies in the path man can choose in the development of a ‘new old one’. Through this he too creates a myriad of new primordial instincts and then goals. Cyberpunk fiction, rather than eschatological apocalyptic prophesy, prevails in the hyperstitional conquest of the present – coming from the future. The conflict between two human desire-drives, that for Eros and that for Thanatos concludes. Then we will see the transhumanist pleasure drone arrive – concluding in delight until the conclusionary point of what is likely to be total annihilation. Here, in this cursed future will take place the completion of the absolute underman – for man will reduce his humanity until none exists, akin to a ship of Theseus, his sails guided by the winds of new desires. Speed, possibly not literal anymore, rather the amphetamine god. Sex, without sex, devoid of the sexual component completely as the desire towards procreation is made completely distanced from the orgasm.

Capital functions as the hyperstition device of the underman, these are human affairs after all – although Noumenal forces play a role in their conflict. In a sense, we live in a conflict between two futures, lingering in a state of limbo between the primordial gods of nature and the human creations set to replace them – our conflict is one of Eschaton and acceleration. Both futures lead to a similar conclusion. Man will know nothing of the forces that rule over him, rather he will again lose the reigns he fought so hard to obtain – he will be lead along like a mare carrying the horse of techno-capital singularity, or natural law.