Kinism
Upholding Natural Affection
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Канал түзүлгөн датаВер 13, 2023
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21.04.202523:59
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20.04.202510:32
Happy Easter! ♱
Today, we remember the atoning death of Jesus Christ, the Son of God, who was born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. On the third day, He rose again, conquering sin and death. His work was not to reject creation, as the Gnostics so claim, but to restore and redeem it. In His resurrection, all of creation is reconciled, including our natural bonds with our kin.
☩ He is risen!
He is risen, indeed!
@Kinism
Today, we remember the atoning death of Jesus Christ, the Son of God, who was born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. On the third day, He rose again, conquering sin and death. His work was not to reject creation, as the Gnostics so claim, but to restore and redeem it. In His resurrection, all of creation is reconciled, including our natural bonds with our kin.
☩ He is risen!
He is risen, indeed!
@Kinism
29.03.202511:35
Constant fear of accusations will lead to the downfall of a people if continually yielded to. Stand firm—like Christ, rise above the verbal attacks of your accusers.
Matthew 27:12
@Kinism
Matthew 27:12
“But when he was accused by the chief priests and elders, he gave no answer.”
@Kinism
09.04.202510:16
Not all of us are called to be evangelists; yet all of us are called to build Christendom. It’s time to start a family. “Be fruitful, and multiply”.
@Kinism
@Kinism
06.04.202510:15
Kinism: St. Augustine of Hippo P1.
Augustine of Hippo (354–430) was a North African bishop, philosopher, and theologian. Educated in Carthage, he defended Christian doctrine against pagan and heretical challenges, shaping Western theology. His writings on grace, free will, and the Church influenced figures from Thomas Aquinas to John Calvin. Few early thinkers left a greater legacy. In upcoming posts, we’ll explore how his works support the Kinist position.
Source | Read more
@Kinism
Augustine of Hippo (354–430) was a North African bishop, philosopher, and theologian. Educated in Carthage, he defended Christian doctrine against pagan and heretical challenges, shaping Western theology. His writings on grace, free will, and the Church influenced figures from Thomas Aquinas to John Calvin. Few early thinkers left a greater legacy. In upcoming posts, we’ll explore how his works support the Kinist position.
Source | Read more
@Kinism
03.04.202510:17
You can claim a land belongs to a people all you want, but in the end, those who hold demographic dominance are the ones with the most control and influence.
Demographics is destiny!
@Kinism
Demographics is destiny!
@Kinism
31.03.202510:33
Kinism: John Calvin P6.
Here, John Calvin espouses Kinist rhetoric. He asserts that St. Paul’s “quarrel” with the Jews arose first from zeal for his own kindred—hence, “he had not put off the feeling of kindred.” Though Calvin goes on to clarify other reasons, he still implies that St. Paul, while Christian, maintained a particular kindred affection for his national kin. Calvin presents this as normative, as seen in how he asserts it as “THE feeling” rather than “HIS feeling”.
Source | Read more
@Kinism
Here, John Calvin espouses Kinist rhetoric. He asserts that St. Paul’s “quarrel” with the Jews arose first from zeal for his own kindred—hence, “he had not put off the feeling of kindred.” Though Calvin goes on to clarify other reasons, he still implies that St. Paul, while Christian, maintained a particular kindred affection for his national kin. Calvin presents this as normative, as seen in how he asserts it as “THE feeling” rather than “HIS feeling”.
Source | Read more
@Kinism
26.03.202511:32
Kinism: John Calvin P5.
Here, John Calvin (1509-1564) asserts that those bound by natural relations — that is, by blood or kinship — have a unique and particular obligation to care for / “assist” one another. When this is taken in conjunction with John Calvin’s view of a “nation” as such a natural, kinship (blood)-based relation, it becomes undeniable that he held that we ought to have a special and distinct love for one’s own national kin.
Source | Read more
@Kinism
Here, John Calvin (1509-1564) asserts that those bound by natural relations — that is, by blood or kinship — have a unique and particular obligation to care for / “assist” one another. When this is taken in conjunction with John Calvin’s view of a “nation” as such a natural, kinship (blood)-based relation, it becomes undeniable that he held that we ought to have a special and distinct love for one’s own national kin.
Source | Read more
@Kinism
12.04.202510:35
Kinism: St. Augustine of Hippo P2.
In this passage, Augustine explains the Ordo Amoris, highlighting that people with closer relationships or “connections” should be uniquely loved more than others with more distant ties, even if the type of relationship is the same (for example, your family comes before other families). This raises an important question: What are some of these key relationships for a Christian, as Augustine speaks of?
Source | Read more
@Kinism
In this passage, Augustine explains the Ordo Amoris, highlighting that people with closer relationships or “connections” should be uniquely loved more than others with more distant ties, even if the type of relationship is the same (for example, your family comes before other families). This raises an important question: What are some of these key relationships for a Christian, as Augustine speaks of?
Source | Read more
@Kinism
15.04.202510:36
Culture is the collective traditions, values, and ethos of a people. Everyone belongs to a culture, and it plays a crucial role in shaping—and perhaps even defining—national identity. When culture shifts, the national identity of those who embody it is likely to shift also.
@Kinism
@Kinism
Көбүрөөк функцияларды ачуу үчүн кириңиз.
