Germanic Faith
Қайта жіберілді:
𝕿𝖍𝖊 𝖂𝖎𝖙𝖈𝖍 𝕸𝖔𝖙𝖍𝖊𝖗
23.02.202503:27
Tomorrow night 2/23 at 9pm EST this channel will be having a livestream to introduce my upcoming Artist Spotlight series. I will be periodically having on one of our incredible Folkish artists/crafters for a little interview and a deeper look into the wonderful talent and personalities in our artistic community. I so hope you’ll join us! These livestreams will be recorded for those that can’t make it to listen to at anytime.
Қайта жіберілді:
Hearthfire Radio
20.02.202515:42
NEW EPISODE — The Bog — Pagan Apologetics III - Refuting Christians
https://hearthfireradio.com/watch?v=uwVpVjib
You sent us the hardest, most vexing arguments you've heard from Christians, and the Boglords deconstruct every single one of them. We draw from the last two episodes in this series on how to defend heathen religion, and tell you how to meet objections from our Christian friends.
https://hearthfireradio.com/watch?v=uwVpVjib
You sent us the hardest, most vexing arguments you've heard from Christians, and the Boglords deconstruct every single one of them. We draw from the last two episodes in this series on how to defend heathen religion, and tell you how to meet objections from our Christian friends.
Қайта жіберілді:
The Norrœna Society
03.02.202518:26
One correction I would make is that I misspoke and called the blót clothing a skikkja which is a cloak. The blót clothing is called Blótklæði.
27.01.202515:37
We would like to thank Pagan Revivalism for allowing us the opportunity to have this discussion. Our goal is to start doing more of these types of shows in the near future. If any other podcasters would like to have us on to discuss Norse mythology, religion, and cultural expressions feel free to reach out.
Our next show is being planned where we will discuss the cosmology - a heathen worldview.
Our next show is being planned where we will discuss the cosmology - a heathen worldview.
Қайта жіберілді:
Dave Martel
22.02.202520:27
“You can’t go back to an ancient religion. People won’t authentically believe it or obey those traditions.”
People out there authentically believe the most ridiculous nonsense imaginable. Believing in your native religion is pretty easy.
You can just do things. You can collectively decide that we obey these things now and punish/exclude those who don’t.
You can go back. Renaissance, Romantic movements, various periods in Rome and countless others just decided to go back.
And even if it’s not 100% replication, we have a holy obligation to try. It’s not up to us to decide. We are subjects of the mighty powers on high, our holy Goðin.
You can just do things. And you must do the things you ought to do. And when groups just do things together it manifests into praxis. Then that praxis is taught your children, thus making tradition.
So, I entirely reject the argument of “you can’t go back”.
Guess what? Just did.
People out there authentically believe the most ridiculous nonsense imaginable. Believing in your native religion is pretty easy.
You can just do things. You can collectively decide that we obey these things now and punish/exclude those who don’t.
You can go back. Renaissance, Romantic movements, various periods in Rome and countless others just decided to go back.
And even if it’s not 100% replication, we have a holy obligation to try. It’s not up to us to decide. We are subjects of the mighty powers on high, our holy Goðin.
You can just do things. And you must do the things you ought to do. And when groups just do things together it manifests into praxis. Then that praxis is taught your children, thus making tradition.
So, I entirely reject the argument of “you can’t go back”.
Guess what? Just did.
Қайта жіберілді:
Sumarmál 2025
19.02.202518:40
Thank you to everyone who has donated to our upcoming Sumarmál 2025 event! Your generosity is helping make this gathering truly special for the families traveling to join us. Every contribution goes directly toward creating a meaningful experience—from crafting custom trophies to providing meals and lodging.
It’s inspiring to see our folk come together in support of one another. I look forward to sharing photos of the statues and trophies once they arrive, so you can see firsthand the incredible work being done.
With the event taking place the last weekend of April, we’re still getting everything set up and ready to go. Your continued support makes all the difference, and we couldn’t do this without you!
It’s inspiring to see our folk come together in support of one another. I look forward to sharing photos of the statues and trophies once they arrive, so you can see firsthand the incredible work being done.
With the event taking place the last weekend of April, we’re still getting everything set up and ready to go. Your continued support makes all the difference, and we couldn’t do this without you!
11.02.202504:49
New design coming soon!
Art - A Dwarf from Norse mythology and the Elhaz rune.
I will have size small-3xl available and limited quantities.
Tultex Heavyweight Jersey T-Shirt 290:
5.5 oz./yd², 100% ring-spun USA cotton
Reactive-dyed for longer lasting color
Pre-washed to minimize shrinkage
Ribbed crewneck collar
Taped neck and shoulders
Double-needle stitching on sleeves and bottom hem
Tear away label
USMCA certified
Color burgundy
Art - A Dwarf from Norse mythology and the Elhaz rune.
I will have size small-3xl available and limited quantities.
Tultex Heavyweight Jersey T-Shirt 290:
5.5 oz./yd², 100% ring-spun USA cotton
Reactive-dyed for longer lasting color
Pre-washed to minimize shrinkage
Ribbed crewneck collar
Taped neck and shoulders
Double-needle stitching on sleeves and bottom hem
Tear away label
USMCA certified
Color burgundy
Қайта жіберілді:
The Fyrgen • ᚫᛚᚢ:ᚢᛚᚫ
27.01.202507:51
"The Norse mythology, we say, then, shows what the religion of our ancestors was; and their religion is the main fact that we care to know about them. Knowing this well, we can easily account for the rest. Their religion is the soul of their history. Their religion tells us what they felt; their feelings produced their thoughts, and their thoughts were the parents of their acts. When we study their religion, we discover the unseen and spiritual fountain from which all their outward acts welled forth, and by which the character of these was determined."
The Religion of Our Forefathers By Rasmus B. Anderson
The Religion of Our Forefathers By Rasmus B. Anderson
Қайта жіберілді:
Pagan Revivalism
25.01.202517:00
The show many of you have been waiting for is here!
Who are the Gods of Germania?
The goal of this is very ambitious. Nowhere, to my knowledge, is there a single show which covers every single God & Goddess in Germanic faith.
On the 25th of July, in the 25th year of this millennium, when many are celebrating Misseri Yule, and all the planets being visible in the evening sky, this interview you won't want to miss.
Our main guest is author & researcher, William P. Reaves. Along side him are returning guests Mr. Davis & possibly Mr. Osgood and Mr. Puryear of the Norrœna Society, they will go over theories & thoughts on the Gods & Goddesses of the Poetic Edda, using the Rydberg Epic Method. The insights & arguments they'll share are the basis for their practice of Heathenry today.
After the interview, our guests will do a short Q&A from the audience. This interview will be recorded, so if you can't catch the whole thing, you'll have it.
Join us at: https://t.me/Pagan_Revivalism?livestream
Who are the Gods of Germania?
The goal of this is very ambitious. Nowhere, to my knowledge, is there a single show which covers every single God & Goddess in Germanic faith.
On the 25th of July, in the 25th year of this millennium, when many are celebrating Misseri Yule, and all the planets being visible in the evening sky, this interview you won't want to miss.
Our main guest is author & researcher, William P. Reaves. Along side him are returning guests Mr. Davis & possibly Mr. Osgood and Mr. Puryear of the Norrœna Society, they will go over theories & thoughts on the Gods & Goddesses of the Poetic Edda, using the Rydberg Epic Method. The insights & arguments they'll share are the basis for their practice of Heathenry today.
After the interview, our guests will do a short Q&A from the audience. This interview will be recorded, so if you can't catch the whole thing, you'll have it.
Join us at: https://t.me/Pagan_Revivalism?livestream
Қайта жіберілді:
The Mead Hall
21.02.202501:13
Artwork depicting the myth of how Midgard obtained mead from Norse mythology.
17.02.202519:03
Defining Culture: The Importance of Tradition and traditions
In Germanic society, culture is not simply a collection of customs—it is an interwoven system built on Tradition and traditions. The foundation of our worldview is upheld by four pillars of society: Law, Lore, Religion, and Ancestry. These pillars shape our understanding of justice, history, spirituality, and identity, ensuring continuity between past and future generations.
Law governs our sense of duty, atonement, and Orlög, the weight of past actions shaping our future.
Lore preserves our mythology and history, keeping the wisdom and customs of our ancestors alive.
Religion manifests through rituals, rites of passage, and sacred symbolism, reinforcing the bond between the folk and the divine.
Ancestry ties us to our house, clan, and tribe, grounding us in the lineage that defines our people.
From these pillars emerge local traditions, the unique expressions of culture that give life to our worldview. Artwork, clothing, music, and food all serve as reflections of deeper meaning, while combat, games, and customs reinforce values such as honor, skill, and kinship. Even spiritual practices and architecture manifest the sacred within the material world.
Every tradition, no matter how small, is an extension of a greater Tradition—a link in the unbroken chain of our people’s identity. Understanding and preserving these elements ensures that we do not simply exist within our culture, but actively live it, embody it, and pass it forward.
In Germanic society, culture is not simply a collection of customs—it is an interwoven system built on Tradition and traditions. The foundation of our worldview is upheld by four pillars of society: Law, Lore, Religion, and Ancestry. These pillars shape our understanding of justice, history, spirituality, and identity, ensuring continuity between past and future generations.
Law governs our sense of duty, atonement, and Orlög, the weight of past actions shaping our future.
Lore preserves our mythology and history, keeping the wisdom and customs of our ancestors alive.
Religion manifests through rituals, rites of passage, and sacred symbolism, reinforcing the bond between the folk and the divine.
Ancestry ties us to our house, clan, and tribe, grounding us in the lineage that defines our people.
From these pillars emerge local traditions, the unique expressions of culture that give life to our worldview. Artwork, clothing, music, and food all serve as reflections of deeper meaning, while combat, games, and customs reinforce values such as honor, skill, and kinship. Even spiritual practices and architecture manifest the sacred within the material world.
Every tradition, no matter how small, is an extension of a greater Tradition—a link in the unbroken chain of our people’s identity. Understanding and preserving these elements ensures that we do not simply exist within our culture, but actively live it, embody it, and pass it forward.
Қайта жіберілді:Sumarmál 2025
09.02.202517:04
Dressing with Purpose for Blóts
In European folk traditions, attire reflects cultural identity and reverence. Germanic Heathenry should follow suit. Blóts are sacred rites, not casual gatherings—present yourself with pride and intention. Move beyond the backyard BBQ look and embrace meaningful symbols, traditional styles, and colors that honor our heritage.
In European folk traditions, attire reflects cultural identity and reverence. Germanic Heathenry should follow suit. Blóts are sacred rites, not casual gatherings—present yourself with pride and intention. Move beyond the backyard BBQ look and embrace meaningful symbols, traditional styles, and colors that honor our heritage.
Қайта жіберілді:The Mead Hall
30.01.202505:59
I get asked this quite often so I figured I'd help share the equipment I use now. You can always reach out on the comment section if you have questions.
I use 7 gallon fermonster carboys to ferment in, then once I am ready for conditioning (aging) I rack into a 5 gallon and let it sit for a period of time. If possible I do rec finding the ones with spigots to make racking much easier. You can find these on Amazon or companies like Northern Brew.
5 Gallon Plastic Carboy, Clear https://a.co/d/0nsoxQq
Fermonster Pet Plastic 7 gal Carboy https://a.co/d/bzoLaED
I use 7 gallon fermonster carboys to ferment in, then once I am ready for conditioning (aging) I rack into a 5 gallon and let it sit for a period of time. If possible I do rec finding the ones with spigots to make racking much easier. You can find these on Amazon or companies like Northern Brew.
5 Gallon Plastic Carboy, Clear https://a.co/d/0nsoxQq
Fermonster Pet Plastic 7 gal Carboy https://a.co/d/bzoLaED
26.01.202518:43
20.02.202517:38
An older post written by Mark Puryear from The Norroena Society
The Timeline of Mythic Scholarship part 1
5th Century BC: Herodotus describes the Interpretatio Graeca in his work The Histories. Here the Greeks are trying to conquer Egypt and Scythia and use this as a propaganda tool.
Augustus later adopts Apollo (a Greek God) as his patron deity, beginning the stages of the Interpretatio Romana.
4th Century BC: Euhemerus creates the theory that the Gods are just human beings, and presents one of the early cases for atheism.
1st Century AD: Tacitus employs the Interpretatio Romana in his work Germania, while also relating the propaganda method of seducing natives with Roman culture in order to enslave them in his work Agricola (ch. 21)
274 AD Cyprian and other Christian apologists begin utilizing the Euhemerist argument that pagan mythology was merely an aggregate of human fables.
303-311 AD Lactanctius uses Euhemerism to dismiss the old gods as well, and his work is worthy of note since he was an important advisor to Constantine, who converted the Roman Empire.
642 AD The Chronicle of Fredegar, in part a reproduction of Bishop Gregory of Tours’ Decem Libri Historiarum, tells us considerably more regarding the early history of the Franks, including the statement that they had emigrated from Troy. According to his own words his sources were not compiled from Frankish tradition, but two Latin authors - the Church father Hieronymus and the poet Virgil. Hieronymous , however, only mentioned the Franks in passing and said nothing of an origin in Troy. Hieronymus names the Franks once in passing.
727 AD The Gesta Regium Francorum ("The History Book of the Franks") is written, further fleshing out the theory that the Franks were descended from Trojan heroes and that these heroes were the origin of the Teutonic peoples.The book proposes to present the origins and deeds of the Frankish kings and their people. It states that the Franks descended from a group of Trojan migrants.
787-796 Paulus Diaconus writes his Historia Langobardorum and his History of the Bishops of Metz (before 791), which demonstrate the acceptance of the notion that the Franks descended from the Trojans. The Teutonic Euhemerism is evolving.
This work first introduces Odin and his wife Frigg (Godan and Frea) as instrumental in the naming and success of the Lombards over their enemies. Tacitus, Germania 40, stated they were small in number, but bold in battle.
The Timeline of Mythic Scholarship part 1
5th Century BC: Herodotus describes the Interpretatio Graeca in his work The Histories. Here the Greeks are trying to conquer Egypt and Scythia and use this as a propaganda tool.
Augustus later adopts Apollo (a Greek God) as his patron deity, beginning the stages of the Interpretatio Romana.
4th Century BC: Euhemerus creates the theory that the Gods are just human beings, and presents one of the early cases for atheism.
1st Century AD: Tacitus employs the Interpretatio Romana in his work Germania, while also relating the propaganda method of seducing natives with Roman culture in order to enslave them in his work Agricola (ch. 21)
274 AD Cyprian and other Christian apologists begin utilizing the Euhemerist argument that pagan mythology was merely an aggregate of human fables.
303-311 AD Lactanctius uses Euhemerism to dismiss the old gods as well, and his work is worthy of note since he was an important advisor to Constantine, who converted the Roman Empire.
642 AD The Chronicle of Fredegar, in part a reproduction of Bishop Gregory of Tours’ Decem Libri Historiarum, tells us considerably more regarding the early history of the Franks, including the statement that they had emigrated from Troy. According to his own words his sources were not compiled from Frankish tradition, but two Latin authors - the Church father Hieronymus and the poet Virgil. Hieronymous , however, only mentioned the Franks in passing and said nothing of an origin in Troy. Hieronymus names the Franks once in passing.
727 AD The Gesta Regium Francorum ("The History Book of the Franks") is written, further fleshing out the theory that the Franks were descended from Trojan heroes and that these heroes were the origin of the Teutonic peoples.The book proposes to present the origins and deeds of the Frankish kings and their people. It states that the Franks descended from a group of Trojan migrants.
787-796 Paulus Diaconus writes his Historia Langobardorum and his History of the Bishops of Metz (before 791), which demonstrate the acceptance of the notion that the Franks descended from the Trojans. The Teutonic Euhemerism is evolving.
This work first introduces Odin and his wife Frigg (Godan and Frea) as instrumental in the naming and success of the Lombards over their enemies. Tacitus, Germania 40, stated they were small in number, but bold in battle.
Қайта жіберілді:
Solace Creations
17.02.202516:01
"...A love worth fighting for even if the battle is never won."
07.02.202518:07
If anyone is inclined to help us raise some extra cash before our event we would be forever grateful.
Support Sumarmál – Even from Afar!
Can’t make it to Sumarmál in the Black Hills? You can still be part of the festivities by donating! Your support helps fund activities, games, and gifts for kids, making the event even more special.
Every contribution counts! Donate here:
https://square.link/u/yixEQ7O0
Thank you for helping us celebrate!
Support Sumarmál – Even from Afar!
Can’t make it to Sumarmál in the Black Hills? You can still be part of the festivities by donating! Your support helps fund activities, games, and gifts for kids, making the event even more special.
Every contribution counts! Donate here:
https://square.link/u/yixEQ7O0
Thank you for helping us celebrate!
Қайта жіберілді:
The Frithstead
Медиа контентке
қол жеткізе алмадық
қол жеткізе алмадық
29.01.202516:45
In the early ages of antiquity, there came a great teacher to our folk, granting us culture & organizing our societies. He taught us how to hunt, weave, build, & farm. He taught our first kings the ways of the Gods & how we are to live good lives; from this came the law, the Æfinrúnar, the "Runes of Earthly Life," which combines our rituals & legal institutions. So that the rites could retain their unique status within the religion, we’ve named this work, the Æfinlǫgr "Laws of Earthly Life;” thus, maintaining the connection to the original concept.
This Æfinlǫgr is an attempt to reconstruct the ancient Teutonic law, by examining every legal text contained within the records, looking for commonalities within each code & within our lore, then developing a code we can follow today. This is yet another part of the chain, the next link in reforging our connection to our ancestral tradition. May the Gods shine upon us as we restore order to our once great nations!
YouTube Promo
Æfinlǫgr: The Book of Sedian Law
This Æfinlǫgr is an attempt to reconstruct the ancient Teutonic law, by examining every legal text contained within the records, looking for commonalities within each code & within our lore, then developing a code we can follow today. This is yet another part of the chain, the next link in reforging our connection to our ancestral tradition. May the Gods shine upon us as we restore order to our once great nations!
YouTube Promo
Æfinlǫgr: The Book of Sedian Law
26.01.202500:42
In her explanation of traditionalism as a characteristic of ritual Catherine Bell gives us a very insightful quote. One that highlights the importance of rituals maintaining a form of traditionalism in order to be seen as authentic and valid.
Traditionalism can be explained as the intentional and reverent adherence to practices that reflect the collective memory and values of a family or community. This continuity gives rituals authority and legitimacy, creating a connection between the present and their sacred origin.
"Most rituals appeal to tradition or custom in some way, and many are concerned to repeat historical precedents very closely. A ritual that evokes no connection with
any tradition is apt to be found anomalous, inauthentic, or unsatisfying by most people. Thus, traditionalism is an important dimension of what we tend to mean and identify as ritual, while activities that are not explicitly called “rituals” may seem ritual-like if they invoke forms of traditionalism."
RITUAL PERSPECTIVES AND DIMENSIONS by Catherine Bell
Traditionalism can be explained as the intentional and reverent adherence to practices that reflect the collective memory and values of a family or community. This continuity gives rituals authority and legitimacy, creating a connection between the present and their sacred origin.
"Most rituals appeal to tradition or custom in some way, and many are concerned to repeat historical precedents very closely. A ritual that evokes no connection with
any tradition is apt to be found anomalous, inauthentic, or unsatisfying by most people. Thus, traditionalism is an important dimension of what we tend to mean and identify as ritual, while activities that are not explicitly called “rituals” may seem ritual-like if they invoke forms of traditionalism."
RITUAL PERSPECTIVES AND DIMENSIONS by Catherine Bell
Қайта жіберілді:Pagan Revivalism
21.01.202501:07
Who are the Gods of Germania?
On January 25th at 12pm eastern standard time, I will be interviewing the accomplished scholar & author William P. Reaves on who are the Gods of Germania? Mr. Reaves will cover all the Gods and Goddesses, using the research & method of Viktor Rydberg. After the show, Mr. Reaves will take some questions from the audience in a Q&A
This is a show you won't want to miss, only here on Pagan Revivalism channel. And I want to give a great thank you to Mr. Reaves for sharing his insights towards the revival of Germanic Faith & Ways!
Gods love you
On January 25th at 12pm eastern standard time, I will be interviewing the accomplished scholar & author William P. Reaves on who are the Gods of Germania? Mr. Reaves will cover all the Gods and Goddesses, using the research & method of Viktor Rydberg. After the show, Mr. Reaves will take some questions from the audience in a Q&A
This is a show you won't want to miss, only here on Pagan Revivalism channel. And I want to give a great thank you to Mr. Reaves for sharing his insights towards the revival of Germanic Faith & Ways!
Gods love you
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Көбірек мүмкіндіктерді ашу үшін кіріңіз.