European Reformation Heritage
A channel devoted to the rich history and tradition of our European Reformation. Three Forms of Unity affirming; continental Reformed perspective.
Run by:
- Dutch Reformed @in_de_handen_van_Voorzienigheid
- French Reformed @mgplf
Run by:
- Dutch Reformed @in_de_handen_van_Voorzienigheid
- French Reformed @mgplf
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European Reformation Heritage Chat
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07.03.202520:48
Learn the Lord's prayer and the Apostles Creed by heart if you haven't already and pray them daily.
Also learn the 10 commandments by heart.
Also learn the 10 commandments by heart.
Қайта жіберілді:
European Reformation Heritage
07.03.202518:30
Article 28 - Every One Is Bound to Join Himself to the True Church
We believe, since this holy congregation is an assembly of those who are saved, and outside of it there is no salvation, that no person of whatsoever state or condition he may be, ought to withdraw from it, content to be by himself; but that all men are in duty bound to join and unite themselves with it; maintaining the unity of the Church; submitting themselves to the doctrine and discipline thereof; bowing their necks under the yoke of Jesus Christ; and as mutual members of the same body, serving to the edification of the brethren, according to the talents God has given them.
And that this may be the more effectually observed, it is the duty of all believers, according to the Word of God, to separate themselves from all those who do not belong to the Church, and to join themselves to this congregation, wheresoever God has established it, even though the magistrates and edicts of princes were against it, yea, though they should suffer death or any other corporal punishment. Therefore all those who separate themselves from the same or do not join themselves to it act contrary to the ordinance of God.
Psalm 2:10-12; Psalm 22:23; Isaiah 49:22; Isaiah 52:11; Daniel 3:17,18; Daniel 6:8-10; Joel 2:32; Matthew 11:29; Matthew 12:30; Matthew 24:28; Acts 2:40; Acts 4:17,19; Acts 17:7; Acts 18:13; 1 Corinthians 12:12; 2 Corinthians 6:17; Ephesians 4:3,12,16; Hebrews 2:12; 1 Peter 3:20; Revelation 14:14; Revelation 17:14; Revelation 18:4.
We believe, since this holy congregation is an assembly of those who are saved, and outside of it there is no salvation, that no person of whatsoever state or condition he may be, ought to withdraw from it, content to be by himself; but that all men are in duty bound to join and unite themselves with it; maintaining the unity of the Church; submitting themselves to the doctrine and discipline thereof; bowing their necks under the yoke of Jesus Christ; and as mutual members of the same body, serving to the edification of the brethren, according to the talents God has given them.
And that this may be the more effectually observed, it is the duty of all believers, according to the Word of God, to separate themselves from all those who do not belong to the Church, and to join themselves to this congregation, wheresoever God has established it, even though the magistrates and edicts of princes were against it, yea, though they should suffer death or any other corporal punishment. Therefore all those who separate themselves from the same or do not join themselves to it act contrary to the ordinance of God.
Psalm 2:10-12; Psalm 22:23; Isaiah 49:22; Isaiah 52:11; Daniel 3:17,18; Daniel 6:8-10; Joel 2:32; Matthew 11:29; Matthew 12:30; Matthew 24:28; Acts 2:40; Acts 4:17,19; Acts 17:7; Acts 18:13; 1 Corinthians 12:12; 2 Corinthians 6:17; Ephesians 4:3,12,16; Hebrews 2:12; 1 Peter 3:20; Revelation 14:14; Revelation 17:14; Revelation 18:4.
07.03.202509:18
First, public fasting occurs when:
(1) It is proclaimed by the government due to a general national need—be it war, pestilence, famine, an insect plague, extraordinary drought, persistent rain, or similar occurrences. In such events, governments have the right to proclaim fast and prayer days. This does not mean that such a day of fasting is a commandment of men; no, the observance of days of fasting is commanded by God. Instead, governments do but designate the time as determined by God by way of extraordinary circumstances.
(2) A synod, classis, or elders of a particular congregation designate a day of fasting for the church under their supervision, doing so due to an extraordinary need in the church—be it persecution of that church or churches in other lands, the manifestation of false doctrine, the need for reform due to decline, the calling of ministers or the election of consistories, or other specific circumstances. This is also not a human institution, but the observance of a divine command.
- Wilhelmus à Brakel, On Fasting.
(1) It is proclaimed by the government due to a general national need—be it war, pestilence, famine, an insect plague, extraordinary drought, persistent rain, or similar occurrences. In such events, governments have the right to proclaim fast and prayer days. This does not mean that such a day of fasting is a commandment of men; no, the observance of days of fasting is commanded by God. Instead, governments do but designate the time as determined by God by way of extraordinary circumstances.
(2) A synod, classis, or elders of a particular congregation designate a day of fasting for the church under their supervision, doing so due to an extraordinary need in the church—be it persecution of that church or churches in other lands, the manifestation of false doctrine, the need for reform due to decline, the calling of ministers or the election of consistories, or other specific circumstances. This is also not a human institution, but the observance of a divine command.
- Wilhelmus à Brakel, On Fasting.
06.03.202510:12
And so you should understand the words “everyone who asks” to mean any such person (without discrimination), whether he is a foreigner or a citizen and compatriot, stranger or relative by blood, friend or foe, believer or unbeliever (Matthew 5.34, 44 and Luke 6:27, 32). In short, “every neighbor.” And therefore our neighbor is anyone at all who is in need of our help in light of the state he is in, and for whose help and assistance we are given the opportunity and the means, as Christ teaches (over against the Jews) in the parable of the wounded man (Luke 10:30). But at the same time we should, depending on the degree of affinity and fellowship, exercise greater generosity towards those who are our own, namely our relatives, than to strangers (1 Timothy 5:8, 16); and towards members of the household of faith and the saints rather than the gentiles (Galatians 6:10); it is this especially that 2 Peter 1:7 calls “brotherly love.” But while we should begin with those who are own, we ought not to stop with them.
- Synopsis Purioris Theologiae, On Almsgiving.
- Synopsis Purioris Theologiae, On Almsgiving.
05.03.202521:36
Psalm 72 v 11
Zijn Naam moet eeuwig eer ontvangen;
Men loov’ Hem vroeg en spa;
De wereld hoor’, en volg’ mijn zangen,
Met “amen, amen” na.
English (Psalm 72 v 10): W. van der Kamp, 1972, & William Helder, 1980
Blest be the LORD, for He so glorious
Alone does wondrous things.
O God, in all the earth our chorus
With “Amen, Amen” rings.
Zijn Naam moet eeuwig eer ontvangen;
Men loov’ Hem vroeg en spa;
De wereld hoor’, en volg’ mijn zangen,
Met “amen, amen” na.
English (Psalm 72 v 10): W. van der Kamp, 1972, & William Helder, 1980
Blest be the LORD, for He so glorious
Alone does wondrous things.
O God, in all the earth our chorus
With “Amen, Amen” rings.
04.03.202517:24
Congregation Leaving the Reformed Church in Nuenen
Vincent van Gogh (1853 - 1890), Nuenen, January-February 1884 and Autumn 1885
Vincent van Gogh (1853 - 1890), Nuenen, January-February 1884 and Autumn 1885
01.03.202520:05
ORDER not chaos
24.02.202515:00
Slag bij Gibraltar in 1607, Cornelis Claesz. van Wieringen, ca. 1621 &
De overwinning.., Adam Willaerts, 1639
Een Spaans vlaggenschip wordt midscheeps getroffen door een kleiner Nederlands oorlogsschip. Het ontploft, midden in de baai van Gibraltar. 25 april 1607: dit is het eerste zeegevecht dat de Nederlandse vloot buiten eigen wateren met Spanje uitvecht. Met groot succes. De Spaanse afgang wordt breed uitgemeten: Spaanse soldaten vliegen hoog de lucht in en verdrinken in zee. Het schilderij is dan ook bedoeld om deze spectaculaire Nederlandse overwinning te vieren.
English:
A Spanish flagship is struck amidships by a smaller Dutch warship. It explodes in the middle of the Bay of Gibraltar. April 25, 1607: this is the first naval battle in which the Dutch fleet fights Spain outside their own waters. With great success. The Spanish defeat is widely publicized: Spanish soldiers are thrown high into the air and drown in the sea. The painting is therefore intended to celebrate this spectacular Dutch victory.
De overwinning.., Adam Willaerts, 1639
Een Spaans vlaggenschip wordt midscheeps getroffen door een kleiner Nederlands oorlogsschip. Het ontploft, midden in de baai van Gibraltar. 25 april 1607: dit is het eerste zeegevecht dat de Nederlandse vloot buiten eigen wateren met Spanje uitvecht. Met groot succes. De Spaanse afgang wordt breed uitgemeten: Spaanse soldaten vliegen hoog de lucht in en verdrinken in zee. Het schilderij is dan ook bedoeld om deze spectaculaire Nederlandse overwinning te vieren.
English:
A Spanish flagship is struck amidships by a smaller Dutch warship. It explodes in the middle of the Bay of Gibraltar. April 25, 1607: this is the first naval battle in which the Dutch fleet fights Spain outside their own waters. With great success. The Spanish defeat is widely publicized: Spanish soldiers are thrown high into the air and drown in the sea. The painting is therefore intended to celebrate this spectacular Dutch victory.
24.02.202514:59
Preaching of Knox before the Lords of the Congregation (in the Parish Church of St. Andrew's, 10 June 1559) by David Wilkie
23.02.202513:21
GOODWIN, THOMAS (5 October 1600 – 23 February 1680), English Nonconformist divine, was born at Rollesby, Norfolk. Chaplain to Oliver Cromwell. Member of the Westminster Assembly.
https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Goodwin,_Thomas
https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Goodwin,_Thomas
23.02.202513:20
POLYCARP (c. 69–c. 155), bishop of Smyrna and one of the Apostolic Fathers, derives much of his importance from the fact that he links together the apostolic age and that of nascent Catholicism.
https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Polycarp
https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Polycarp
23.02.202510:02
Blessed Lord's day!
Heidelberg Catechism Q 103: "What does God require in the fourth commandment?"
First, that the ministry of the gospel and the schools be maintained;[a] and that I, especially on the sabbath*, that is, on the day of rest, diligently frequent the church of God,[b] to hear his word,[c] to use the sacraments,[d] publicly to call upon the Lord,[e] and contribute to the relief of the poor.[f] Secondly, that all the days of my life I cease from my evil works, and yield myself to the Lord, to work by his Holy Spirit in me: and thus begin in this life the eternal sabbath.[g]
a: Titus 1:5, 2 Timothy 3:14, 2 Timothy 3:15, 1 Timothy 5:17, 1 Corinthians 9:11, 1 Corinthians 9:13, 1 Corinthians 9:14, 2 Timothy 2:2
b: Psalm 40:10, Psalm 40:11, Psalm 68:27, Acts 2:42, Acts 2:46
c: 1 Timothy 4:13, 1 Corinthians 14:19, 1 Corinthians 14:29, 1 Corinthians 14:31
d: 1 Corinthians 11:33
e: 1 Timothy 2:1, 1 Timothy 2:2, 1 Timothy 2:3, 1 Timothy 2:8, 1 Timothy 2:9, 1 Timothy 2:10, 1 Timothy 2:11, 1 Corinthians 14:16
f: 1 Corinthians 16:2
g: Isaiah 66:23
*This concerns an addition, which has been adopted from the translation by Peter Datheen. In the original text of the Catechism, only the 'day of rest' is mentioned.
Heidelberg Catechism Q 103: "What does God require in the fourth commandment?"
First, that the ministry of the gospel and the schools be maintained;[a] and that I, especially on the sabbath*, that is, on the day of rest, diligently frequent the church of God,[b] to hear his word,[c] to use the sacraments,[d] publicly to call upon the Lord,[e] and contribute to the relief of the poor.[f] Secondly, that all the days of my life I cease from my evil works, and yield myself to the Lord, to work by his Holy Spirit in me: and thus begin in this life the eternal sabbath.[g]
a: Titus 1:5, 2 Timothy 3:14, 2 Timothy 3:15, 1 Timothy 5:17, 1 Corinthians 9:11, 1 Corinthians 9:13, 1 Corinthians 9:14, 2 Timothy 2:2
b: Psalm 40:10, Psalm 40:11, Psalm 68:27, Acts 2:42, Acts 2:46
c: 1 Timothy 4:13, 1 Corinthians 14:19, 1 Corinthians 14:29, 1 Corinthians 14:31
d: 1 Corinthians 11:33
e: 1 Timothy 2:1, 1 Timothy 2:2, 1 Timothy 2:3, 1 Timothy 2:8, 1 Timothy 2:9, 1 Timothy 2:10, 1 Timothy 2:11, 1 Corinthians 14:16
f: 1 Corinthians 16:2
g: Isaiah 66:23
*This concerns an addition, which has been adopted from the translation by Peter Datheen. In the original text of the Catechism, only the 'day of rest' is mentioned.
23.02.202507:55
Every Sunday part of the Catechism is posted. This week we have Lord's day 13 from the Heidelberg catechism.
Lord’s Day 13
33.Q. Why is He called God’s “only begotten Son” when we also are God’s children?
A. Because Christ alone is the eternal, natural Son of God. We, however, are adopted children of God - adopted by grace through Christ.
John 1:1-3,14,18; John 1:12; Romans 8:14-17; Ephesians 1:5,6; Hebrews 1.
34.Q. Why do you call Him “our Lord”?
A. Because - not with gold or silver, but with His precious blood - He has set us free from sin and from the tyranny of the devil, and has bought us, body and soul, to be His very own.
1 Corinthians 6:20; Colossians 1:13,14; 1 Timothy 2:5,6; Hebrews 2:14,15; 1 Peter 1:18,19.
Lord’s Day 13
33.Q. Why is He called God’s “only begotten Son” when we also are God’s children?
A. Because Christ alone is the eternal, natural Son of God. We, however, are adopted children of God - adopted by grace through Christ.
John 1:1-3,14,18; John 1:12; Romans 8:14-17; Ephesians 1:5,6; Hebrews 1.
34.Q. Why do you call Him “our Lord”?
A. Because - not with gold or silver, but with His precious blood - He has set us free from sin and from the tyranny of the devil, and has bought us, body and soul, to be His very own.
1 Corinthians 6:20; Colossians 1:13,14; 1 Timothy 2:5,6; Hebrews 2:14,15; 1 Peter 1:18,19.
Қайта жіберілді:
Warren Balogh
22.02.202512:18
This stream was excellent. Everyone who is serious about this movement should watch this, chances are Mark has much more experience than you and he REALLY knows what he's talking about.
https://t.me/markacollett/15731
https://t.me/markacollett/15731
21.02.202518:53
We should not reach our hand out to the man of sin. We may not pray for the Pope, who commits blasphemy against the Holy Ghost daily because of his blasphemous office. Just like we ought not to pray for the devil. This should not be conflated with praying for our enemies.
'If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. '
1 John 5:16
'If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. '
1 John 5:16
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Protestant Post
13.02.202516:12
Unpopular opinion: Contraception is sin.
Contraception, like it sin-sibling fornication, is an attempt to engage in the fun of sex without the responsibility God has demanded and designed to go along with it.
It is a denial that children are a blessing, and an unnatural sex act akin to masturbation or homosexuality.
Contraception, like it sin-sibling fornication, is an attempt to engage in the fun of sex without the responsibility God has demanded and designed to go along with it.
It is a denial that children are a blessing, and an unnatural sex act akin to masturbation or homosexuality.
21.02.202518:53
We should not reach our hand out to the man of sin. We may not pray for the Pope, who commits blasphemy against the Holy Ghost daily because of his blasphemous office. Just like we ought not to pray for the devil. This should not be conflated with praying for our enemies.
'If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. '
1 John 5:16
'If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. '
1 John 5:16
04.03.202517:24
Congregation Leaving the Reformed Church in Nuenen
Vincent van Gogh (1853 - 1890), Nuenen, January-February 1884 and Autumn 1885
Vincent van Gogh (1853 - 1890), Nuenen, January-February 1884 and Autumn 1885
Қайта жіберілді:Warren Balogh
22.02.202512:18
This stream was excellent. Everyone who is serious about this movement should watch this, chances are Mark has much more experience than you and he REALLY knows what he's talking about.
https://t.me/markacollett/15731
https://t.me/markacollett/15731
Қайта жіберілді:European Reformation Heritage
07.03.202518:30
Article 28 - Every One Is Bound to Join Himself to the True Church
We believe, since this holy congregation is an assembly of those who are saved, and outside of it there is no salvation, that no person of whatsoever state or condition he may be, ought to withdraw from it, content to be by himself; but that all men are in duty bound to join and unite themselves with it; maintaining the unity of the Church; submitting themselves to the doctrine and discipline thereof; bowing their necks under the yoke of Jesus Christ; and as mutual members of the same body, serving to the edification of the brethren, according to the talents God has given them.
And that this may be the more effectually observed, it is the duty of all believers, according to the Word of God, to separate themselves from all those who do not belong to the Church, and to join themselves to this congregation, wheresoever God has established it, even though the magistrates and edicts of princes were against it, yea, though they should suffer death or any other corporal punishment. Therefore all those who separate themselves from the same or do not join themselves to it act contrary to the ordinance of God.
Psalm 2:10-12; Psalm 22:23; Isaiah 49:22; Isaiah 52:11; Daniel 3:17,18; Daniel 6:8-10; Joel 2:32; Matthew 11:29; Matthew 12:30; Matthew 24:28; Acts 2:40; Acts 4:17,19; Acts 17:7; Acts 18:13; 1 Corinthians 12:12; 2 Corinthians 6:17; Ephesians 4:3,12,16; Hebrews 2:12; 1 Peter 3:20; Revelation 14:14; Revelation 17:14; Revelation 18:4.
We believe, since this holy congregation is an assembly of those who are saved, and outside of it there is no salvation, that no person of whatsoever state or condition he may be, ought to withdraw from it, content to be by himself; but that all men are in duty bound to join and unite themselves with it; maintaining the unity of the Church; submitting themselves to the doctrine and discipline thereof; bowing their necks under the yoke of Jesus Christ; and as mutual members of the same body, serving to the edification of the brethren, according to the talents God has given them.
And that this may be the more effectually observed, it is the duty of all believers, according to the Word of God, to separate themselves from all those who do not belong to the Church, and to join themselves to this congregation, wheresoever God has established it, even though the magistrates and edicts of princes were against it, yea, though they should suffer death or any other corporal punishment. Therefore all those who separate themselves from the same or do not join themselves to it act contrary to the ordinance of God.
Psalm 2:10-12; Psalm 22:23; Isaiah 49:22; Isaiah 52:11; Daniel 3:17,18; Daniel 6:8-10; Joel 2:32; Matthew 11:29; Matthew 12:30; Matthew 24:28; Acts 2:40; Acts 4:17,19; Acts 17:7; Acts 18:13; 1 Corinthians 12:12; 2 Corinthians 6:17; Ephesians 4:3,12,16; Hebrews 2:12; 1 Peter 3:20; Revelation 14:14; Revelation 17:14; Revelation 18:4.
05.03.202521:36
Psalm 72 v 11
Zijn Naam moet eeuwig eer ontvangen;
Men loov’ Hem vroeg en spa;
De wereld hoor’, en volg’ mijn zangen,
Met “amen, amen” na.
English (Psalm 72 v 10): W. van der Kamp, 1972, & William Helder, 1980
Blest be the LORD, for He so glorious
Alone does wondrous things.
O God, in all the earth our chorus
With “Amen, Amen” rings.
Zijn Naam moet eeuwig eer ontvangen;
Men loov’ Hem vroeg en spa;
De wereld hoor’, en volg’ mijn zangen,
Met “amen, amen” na.
English (Psalm 72 v 10): W. van der Kamp, 1972, & William Helder, 1980
Blest be the LORD, for He so glorious
Alone does wondrous things.
O God, in all the earth our chorus
With “Amen, Amen” rings.
01.03.202520:05
ORDER not chaos
24.02.202514:59
Preaching of Knox before the Lords of the Congregation (in the Parish Church of St. Andrew's, 10 June 1559) by David Wilkie
Көбірек мүмкіндіктерді ашу үшін кіріңіз.