Dixie Polis
08.05.202504:18
01.05.202502:38
28.04.202522:49
Hope everyone had a blessed Confederate Memorial day!
26.04.202516:07
22.04.202516:23
07.05.202511:28
GM
01.05.202513:51
As a Christian, I want these myths preserved because they have what Lewis called "lesser lights" which point to the greatest light, Who is Christ.
But don't be a pagan.
But don't be a pagan.
28.04.202517:01
Hotdog anyone?
23.04.202523:21
Southern Boy Spring!
In Alabama looking over a Tennessee Valley.
In Alabama looking over a Tennessee Valley.
22.04.202501:55
06.05.202518:11
The wickedness here is comparing words with murder. A significant number of people thing a slur is worthy of life ruination or death.
से पुनः पोस्ट किया:
The Chad Pastoralist: History
मीडिया सामग्री तक पहुँच नहीं हो सकी
01.05.202513:51
Skírnismál is an Old Norse poem in the Poetic Edda, the collection of poems originally in Old Norse that contain the traditional myths and beliefs of the historical pre-Christian Norse people. In the 13th-century Icelandic manuscript Codex Regius, the poem is called Fǫr Skírnis (Skírnir's Journey).
The written poem is a preservation of a traditional Norse (and by extension Germanic) myth about the Vanir god Freyr, the son of the god Njǫrðr, where He climbs up Hliðskjálf, the cosmic throne of the god Óðinn - the highest god and king of the Norse, and by extension Germanic pantheon - and with its ability to provide its user omniscience sends Skírnir to convince the jǫtunn Gerðr ("Enclosure") to marry Him.
Skírnismál is noteworthy because it contains valuable wisdom in stanza 13 that not only provides insight into the traditional pre-Christian Germanic mindscape but it is also applicable in certain contexts today:
This stanza communicates the idea that it is better to take action and strive towards a given goal in life with full dedication as opposed to feeling sorry for yourself over a current circumstance. Being courageous in life or the pursuit of a goal or achievement is better than feeling nihilistic and that it is unachievable, for, as the poem makes clear, that opportunity could vanish. In the context of Skírnismál, it would be life ending.
On a personal note, I have always found this wisdom in Skírnismál to correspond with my view as a dedicated, devout worshipper and priest of Wōden. It is consistent with wisdom read in Vǫlsunga Saga, chapter 7, and Hávamál verse 76.
Historically, the pre-Christian Norse people understood that those who die in battle go to Valhǫll (Wælheall in Old English to the Pagan Anglo-Saxons and Valhalla to the continental Germans), which not only takes courage, but also the ability to fully commit to fighting and dying in that moment.
This wisdom can be helpful today in a range of contexts depending on one's personal pursuits. Skírnismál does not suggest nihilism or defeatism. It suggests acknowledging that we all die and could die at any moment and that your response in proportion to this fact should be courageous and without fear. Regardless, those pursuits (should they align with virtue and morally righteous outcomes) should be pursued with full courage and commitment.
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The written poem is a preservation of a traditional Norse (and by extension Germanic) myth about the Vanir god Freyr, the son of the god Njǫrðr, where He climbs up Hliðskjálf, the cosmic throne of the god Óðinn - the highest god and king of the Norse, and by extension Germanic pantheon - and with its ability to provide its user omniscience sends Skírnir to convince the jǫtunn Gerðr ("Enclosure") to marry Him.
Skírnismál is noteworthy because it contains valuable wisdom in stanza 13 that not only provides insight into the traditional pre-Christian Germanic mindscape but it is also applicable in certain contexts today:
"It's better to be courageous
than to wail and weep
when one is eager to take action;
for in a single day
my life was shaped for me,
and all my life faded."
This stanza communicates the idea that it is better to take action and strive towards a given goal in life with full dedication as opposed to feeling sorry for yourself over a current circumstance. Being courageous in life or the pursuit of a goal or achievement is better than feeling nihilistic and that it is unachievable, for, as the poem makes clear, that opportunity could vanish. In the context of Skírnismál, it would be life ending.
On a personal note, I have always found this wisdom in Skírnismál to correspond with my view as a dedicated, devout worshipper and priest of Wōden. It is consistent with wisdom read in Vǫlsunga Saga, chapter 7, and Hávamál verse 76.
Historically, the pre-Christian Norse people understood that those who die in battle go to Valhǫll (Wælheall in Old English to the Pagan Anglo-Saxons and Valhalla to the continental Germans), which not only takes courage, but also the ability to fully commit to fighting and dying in that moment.
This wisdom can be helpful today in a range of contexts depending on one's personal pursuits. Skírnismál does not suggest nihilism or defeatism. It suggests acknowledging that we all die and could die at any moment and that your response in proportion to this fact should be courageous and without fear. Regardless, those pursuits (should they align with virtue and morally righteous outcomes) should be pursued with full courage and commitment.
Follow me on Instagram
Subscribe to my Substack
से पुनः पोस्ट किया:
William Swollace
30.04.202502:13
I just ordered a bunch of books from Antelope Hill and Sacra Press (trying to become even more of an extremist in my time away from Twitter), so I assume I'm now on some sort of FBI list.
28.04.202516:28
23.04.202513:24
It's amazing to me how many people are mad that we want our rulers to worship God only, but will vehemently defend pagans raising a giant demon monkey statue in Texas.
21.04.202515:55
Protestants, we are now in charge of choosing the next pope. Cast your ballot here.
30.04.202502:13
We have deliberated, as well, and have decided to become worse
26.04.202517:50
Southern Boy Spring
Wetumpka Alabama
Wetumpka Alabama
22.04.202517:46
It's Southern Boy Spring!
20.04.202515:54
"Non nobis, Domine, non nobis, sed Nomini tuo da gloriam,"
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