Kinism
20.04.202510:32
Happy Easter! ♱
Today, we remember the atoning death of Jesus Christ, the Son of God, who was born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. On the third day, He rose again, conquering sin and death. His work was not to reject creation, as the Gnostics so claim, but to restore and redeem it. In His resurrection, all of creation is reconciled, including our natural bonds with our kin.
☩ He is risen!
He is risen, indeed!
@Kinism
Today, we remember the atoning death of Jesus Christ, the Son of God, who was born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. On the third day, He rose again, conquering sin and death. His work was not to reject creation, as the Gnostics so claim, but to restore and redeem it. In His resurrection, all of creation is reconciled, including our natural bonds with our kin.
☩ He is risen!
He is risen, indeed!
@Kinism
09.04.202510:16
Not all of us are called to be evangelists; yet all of us are called to build Christendom. It’s time to start a family. “Be fruitful, and multiply”.
@Kinism
@Kinism
29.03.202511:35
Constant fear of accusations will lead to the downfall of a people if continually yielded to. Stand firm—like Christ, rise above the verbal attacks of your accusers.
Matthew 27:12
@Kinism
Matthew 27:12
“But when he was accused by the chief priests and elders, he gave no answer.”
@Kinism
17.03.202511:17
Happy St. Patrick's Day! ♱
Today, we kinfolk of the British Isles remember St. Patrick — a man not often known for his Kinist rhetoric. Indeed, St. Patrick himself lamented being taken “among foreigners” (inter alienigenas), contrasting them with his own gens (gentibus), his kinfolk / nation. He clearly saw a nation not just as land, but as a family — a people bound by blood, heritage, and a unique duty / preference of love and loyalty for one another before others.
@Kinism
Today, we kinfolk of the British Isles remember St. Patrick — a man not often known for his Kinist rhetoric. Indeed, St. Patrick himself lamented being taken “among foreigners” (inter alienigenas), contrasting them with his own gens (gentibus), his kinfolk / nation. He clearly saw a nation not just as land, but as a family — a people bound by blood, heritage, and a unique duty / preference of love and loyalty for one another before others.
@Kinism
06.03.202511:11
To grow your influence and cultivate communities that rightly order their love for their kin, one cannot rely on rants and ravings. Instead, we must build relationships with patience and dedication, shaping our communities step by step, piece by piece. Lead with gentleness, demonstrate wisdom through consistency, and let truth take root through steady, loving guidance.
@Kinism
@Kinism
01.03.202511:32
Happy St. Davids Day! ♱
Today, the British — particularly the Welsh — celebrate St. David’s Day. St. David, a 6th-century Welsh bishop, played a key role in uniting the Welsh kinfolk (Cymry) through faith, fostering national identity by promoting Christianity across the land. Known for his piety and founding of monastic communities, his legacy endures as a strong symbol of Welsh kinfolk / national unity and Christian devotion.
@Kinism
Today, the British — particularly the Welsh — celebrate St. David’s Day. St. David, a 6th-century Welsh bishop, played a key role in uniting the Welsh kinfolk (Cymry) through faith, fostering national identity by promoting Christianity across the land. Known for his piety and founding of monastic communities, his legacy endures as a strong symbol of Welsh kinfolk / national unity and Christian devotion.
@Kinism
18.04.202510:32
Kinism: St. Augustine of Hippo P3.
Augustine asserts that national distinction is a genuine and ongoing relationship for Christians, viewing nations as kinship groups (hence “Jews”) rather than civic ones. Coupled with his Ordo Amoris, which prioritises love based on closer ties and relationships, he endorses kinship loyalty, thereby suggesting that Christians should honour their national identity and express in-group preference.
Source | Read more
@Kinism
Augustine asserts that national distinction is a genuine and ongoing relationship for Christians, viewing nations as kinship groups (hence “Jews”) rather than civic ones. Coupled with his Ordo Amoris, which prioritises love based on closer ties and relationships, he endorses kinship loyalty, thereby suggesting that Christians should honour their national identity and express in-group preference.
Source | Read more
@Kinism
06.04.202510:15
Kinism: St. Augustine of Hippo P1.
Augustine of Hippo (354–430) was a North African bishop, philosopher, and theologian. Educated in Carthage, he defended Christian doctrine against pagan and heretical challenges, shaping Western theology. His writings on grace, free will, and the Church influenced figures from Thomas Aquinas to John Calvin. Few early thinkers left a greater legacy. In upcoming posts, we’ll explore how his works support the Kinist position.
Source | Read more
@Kinism
Augustine of Hippo (354–430) was a North African bishop, philosopher, and theologian. Educated in Carthage, he defended Christian doctrine against pagan and heretical challenges, shaping Western theology. His writings on grace, free will, and the Church influenced figures from Thomas Aquinas to John Calvin. Few early thinkers left a greater legacy. In upcoming posts, we’ll explore how his works support the Kinist position.
Source | Read more
@Kinism
26.03.202511:32
Kinism: John Calvin P5.
Here, John Calvin (1509-1564) asserts that those bound by natural relations — that is, by blood or kinship — have a unique and particular obligation to care for / “assist” one another. When this is taken in conjunction with John Calvin’s view of a “nation” as such a natural, kinship (blood)-based relation, it becomes undeniable that he held that we ought to have a special and distinct love for one’s own national kin.
Source | Read more
@Kinism
Here, John Calvin (1509-1564) asserts that those bound by natural relations — that is, by blood or kinship — have a unique and particular obligation to care for / “assist” one another. When this is taken in conjunction with John Calvin’s view of a “nation” as such a natural, kinship (blood)-based relation, it becomes undeniable that he held that we ought to have a special and distinct love for one’s own national kin.
Source | Read more
@Kinism
15.03.202511:34
Find love, start a family and embrace generational warfare. Demographics is destiny; it’s time to play your part in rebuilding Christendom.
@Kinism
@Kinism
04.03.202511:32
Today is a cherished British cultural day marking the end of Shrovetide, the Western Christian period before Lent. Known as “Pancake Day” across the Anglosphere, it began as a practical way to use up eggs, milk, and butter by making pancakes before the Lenten fast. Over time, the British kinfolk developed unique traditions, with pancake races and other practices that remain a beloved part of British heritage to this day.
@Kinism
@Kinism
27.02.202511:33
Civic “nationalism” is a fallacy—rootless and, by definition, illogical. Culture is not a mere checklist of values; it is a living, evolving expression of a people. British culture today is not what it was 200 or even 50 years ago, yet it remains the culture of the British people—something civic “nationalism” cannot account for. Identity and ancestral heritage are inseparable. Embrace Kinism.
@Kinism
@Kinism
15.04.202510:36
Culture is the collective traditions, values, and ethos of a people. Everyone belongs to a culture, and it plays a crucial role in shaping—and perhaps even defining—national identity. When culture shifts, the national identity of those who embody it is likely to shift also.
@Kinism
@Kinism
03.04.202510:17
You can claim a land belongs to a people all you want, but in the end, those who hold demographic dominance are the ones with the most control and influence.
Demographics is destiny!
@Kinism
Demographics is destiny!
@Kinism
12.03.202511:33
Kinism: Household Relation
The biblical concept of a household differs significantly from our contemporary understanding. Today, a household is often seen as merely a physical dwelling. However, in ancient and biblical contexts, it primarily referred to a kinship relation founded upon marriage, irrespective of property ownership. This distinction is essential when considering the ordo amoris and passages such as 1 Timothy 5:8.
@Kinism
The biblical concept of a household differs significantly from our contemporary understanding. Today, a household is often seen as merely a physical dwelling. However, in ancient and biblical contexts, it primarily referred to a kinship relation founded upon marriage, irrespective of property ownership. This distinction is essential when considering the ordo amoris and passages such as 1 Timothy 5:8.
@Kinism
03.03.202511:33
Kinism: Thomas Aquinas P2.
Here we exhibit Thomas Aquinas (1225-1274) clearly outlining the reality of an ordo amoris, expressing that some "neighbours"—individuals—are to be awarded more or a unique degree of affection (love) as opposed to others. The ordo amoris, on account of nearness, is certianly not a novelty. In coming posts we’ll explore whether this nearness is merely of circumstance or if it extends to other relationships as well, namely ones of kinship.
Source | Read more
@Kinism
Here we exhibit Thomas Aquinas (1225-1274) clearly outlining the reality of an ordo amoris, expressing that some "neighbours"—individuals—are to be awarded more or a unique degree of affection (love) as opposed to others. The ordo amoris, on account of nearness, is certianly not a novelty. In coming posts we’ll explore whether this nearness is merely of circumstance or if it extends to other relationships as well, namely ones of kinship.
Source | Read more
@Kinism
24.02.202511:36
Kinism: Thomas Aquinas P1.
Thomas Aquinas (1225–1274) was an Italian Dominican friar, philosopher, and theologian. Educated at the University of Naples, he became a towering figure in Western Catholic thought. His magnum opus, Summa Theologica, cemented his influence in Christendom. Love him or hate him, his legacy is undeniable. In upcoming posts, we’ll explore how his works support the Kinist position.
Source | Read more
@Kinism
Thomas Aquinas (1225–1274) was an Italian Dominican friar, philosopher, and theologian. Educated at the University of Naples, he became a towering figure in Western Catholic thought. His magnum opus, Summa Theologica, cemented his influence in Christendom. Love him or hate him, his legacy is undeniable. In upcoming posts, we’ll explore how his works support the Kinist position.
Source | Read more
@Kinism
12.04.202510:35
Kinism: St. Augustine of Hippo P2.
In this passage, Augustine explains the Ordo Amoris, highlighting that people with closer relationships or “connections” should be uniquely loved more than others with more distant ties, even if the type of relationship is the same (for example, your family comes before other families). This raises an important question: What are some of these key relationships for a Christian, as Augustine speaks of?
Source | Read more
@Kinism
In this passage, Augustine explains the Ordo Amoris, highlighting that people with closer relationships or “connections” should be uniquely loved more than others with more distant ties, even if the type of relationship is the same (for example, your family comes before other families). This raises an important question: What are some of these key relationships for a Christian, as Augustine speaks of?
Source | Read more
@Kinism
31.03.202510:33
Kinism: John Calvin P6.
Here, John Calvin espouses Kinist rhetoric. He asserts that St. Paul’s “quarrel” with the Jews arose first from zeal for his own kindred—hence, “he had not put off the feeling of kindred.” Though Calvin goes on to clarify other reasons, he still implies that St. Paul, while Christian, maintained a particular kindred affection for his national kin. Calvin presents this as normative, as seen in how he asserts it as “THE feeling” rather than “HIS feeling”.
Source | Read more
@Kinism
Here, John Calvin espouses Kinist rhetoric. He asserts that St. Paul’s “quarrel” with the Jews arose first from zeal for his own kindred—hence, “he had not put off the feeling of kindred.” Though Calvin goes on to clarify other reasons, he still implies that St. Paul, while Christian, maintained a particular kindred affection for his national kin. Calvin presents this as normative, as seen in how he asserts it as “THE feeling” rather than “HIS feeling”.
Source | Read more
@Kinism
20.03.202511:33
Kinism: John Calvin P4.
Here, John Calvin expresses his conceptualisation of a nation, which is crucial for understanding his views on how one should treat their “own”. This explicitly clarifies whom Calvin was referring to in such terms: not a civic nation, but a kinship-based one. He defines a nation as a kinship group “connected by blood”—a brotherhood (“brethren”) uniquely predisposed to “kindness” towards one another. This is clear Kinism.
Source | Read more
@Kinism
Here, John Calvin expresses his conceptualisation of a nation, which is crucial for understanding his views on how one should treat their “own”. This explicitly clarifies whom Calvin was referring to in such terms: not a civic nation, but a kinship-based one. He defines a nation as a kinship group “connected by blood”—a brotherhood (“brethren”) uniquely predisposed to “kindness” towards one another. This is clear Kinism.
Source | Read more
@Kinism
09.03.202511:10
Kinism: John Calvin P3.
Here, John Calvin expresses clear kinist rhetoric, emphasising the unique and innate attachment people have to their own national kin and homeland. He describes it as “delightful” to dwell among one’s own [national kin], implying that such an arrangement is both natural and preferable. He further suggests that only dire circumstances would compel someone to abandon their people (kinfolk / nation)—hence, “extremities”.
Source | Read more
@Kinism
Here, John Calvin expresses clear kinist rhetoric, emphasising the unique and innate attachment people have to their own national kin and homeland. He describes it as “delightful” to dwell among one’s own [national kin], implying that such an arrangement is both natural and preferable. He further suggests that only dire circumstances would compel someone to abandon their people (kinfolk / nation)—hence, “extremities”.
Source | Read more
@Kinism
02.03.202511:34
Lenten Wishes! ♱
Yesterday marked the beginning of Shrovetide, ushering in the season of Lent—a time set apart for prayer, fasting, and almsgiving. During this coming Lenten season, I implore you to keep your nation and kinfolk particularly in your prayers, for the need of national repentance has arguably never been so great.
☩ Lord, have mercy.
@Kinism
Yesterday marked the beginning of Shrovetide, ushering in the season of Lent—a time set apart for prayer, fasting, and almsgiving. During this coming Lenten season, I implore you to keep your nation and kinfolk particularly in your prayers, for the need of national repentance has arguably never been so great.
☩ Lord, have mercy.
@Kinism
22.02.202511:32
We must engage with those who oppose us with elegance and dignity. Stooping to the level of outlandish outbursts will accomplish nothing. Think of the bigger picture: a large and godly family is what they fear, while an ignorant outburst is what they desire.
@Kinism
@Kinism
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