
Ask About The Orthodox Faith
".. grow in grace, and in the knowledge of our Lord and Savior Jesus Christ" 2 Pet 3:18.
Basic rules: No links. Stick to the real Orthodoxy; sectarian and heterdox materials are not allowed.
Basic rules: No links. Stick to the real Orthodoxy; sectarian and heterdox materials are not allowed.
TGlist रेटिंग
0
0
प्रकारसार्वजनिक
सत्यापन
असत्यापितविश्वसनीयता
अविश्वसनीयस्थान
भाषाअन्य
चैनल निर्माण की तिथिJan 12, 2021
TGlist में जोड़ा गया
Jul 12, 2024संलग्न समूह
समूह "Ask About The Orthodox Faith" में नवीनतम पोस्ट
21.04.202520:35
Above, an interesting testimony about the situation with Orthodoxy in Russia 2025.
21.04.202512:04
In the words of St. Gregory the Theologian: "We needed an incarnate God, a God put to death, that we might live. We were put to death together with Him, that we might be cleansed; we rose again with Him, because we were put to death with Him; we were glorified with Him, because we rose again with Him."


19.04.202512:03
In this Holy Day before the Resurrection let us ask God to help as acquire peace in our soul. We should not get lost in the preparations to the next day of the Great feast, but better prepare our soul. “If you wish to find peace of soul, happiness and sure salvation, humble yourself beneath the mighty hand of God and He will raise you up. This means: accept all that happens to you as from the hand of God and not from men, for indeed, nothing which occurs to us can happen without God’s will.”
Abbot Nikon Vorobiev
Abbot Nikon Vorobiev


14.04.202519:38
☦️🕯️Behold, the Bridegroom comes at midnight, and blessed is the servant whom He shall find watching; and again, unworthy is the servant whom He shall find heedless. Beware, therefore, O my soul, do not be weighed down with sleep, lest you be given up to death and lest you be shut out of the Kingdom. But rouse yourself crying: Holy, holy, holy, art Thou, O our God. Through the Theotokos, have mercy on us.🕯️☦️
♰Troparion of Bridegroom Matins ♰
♰Troparion of Bridegroom Matins ♰
14.04.202518:03
“...because the kingdom of heaven suffereth violence, and the violent take it by force (Matt. 11:12). By violence understand a sense of bodily pain in all you do. Many have labored for many years and still labor painlessly, yet because they have no patience for toil or fervor of heart for pain, they fail to acquire purity and the Holy Spirit through their refusal of the austerity of pain.”
St. Gregory the Sinaite
Our path to Heaven cannot be full of joy only. It also must include our strong wish and efforts. Lord Jesus Christ told us straight and clearly, that we should be ready to “enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”
St. Gregory the Sinaite
Our path to Heaven cannot be full of joy only. It also must include our strong wish and efforts. Lord Jesus Christ told us straight and clearly, that we should be ready to “enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”


14.04.202516:52
It's necessary to give the children many good spiritual lessons, very often, so that they would grow giving only joy to the parents.


14.04.202516:41
☦️ Do not judge people and do not offend them. Everyone acts according to his learning and character. Few have goodness and good judgment. If you are more reasonable and prudent in some things, thank God for it, but do not judge others.
Elder Hieronymus of Aegina
Elder Hieronymus of Aegina


14.04.202516:01
“What we gain from fasting does not compensate for what we lose through anger. Our profit from scriptural reading in no way equals the damage we cause ourselves by showing contempt for a brother.
We must practice fasting, vigils, withdrawal, and the meditation of Scripture as activities which are subordinate to our main objective, purity of heart, that is to say, love, and we must never disturb this principal virtue for the sake of those others.
If this virtue remains whole and unharmed within us nothing can injure us, not even if we are forced to omit any of those other subordinate virtues.
Nor will it be of any use to have practiced all these latter if there is missing in us that principal objective for the sake of which all else is undertaken.”
St. John Cassian
We must practice fasting, vigils, withdrawal, and the meditation of Scripture as activities which are subordinate to our main objective, purity of heart, that is to say, love, and we must never disturb this principal virtue for the sake of those others.
If this virtue remains whole and unharmed within us nothing can injure us, not even if we are forced to omit any of those other subordinate virtues.
Nor will it be of any use to have practiced all these latter if there is missing in us that principal objective for the sake of which all else is undertaken.”
St. John Cassian


14.04.202514:22
Myrrh-streaming is a manifestation of God's presence with us. It happens in the Orthodox Church till now.


14.04.202514:00
The theme of Monday is that of the barren fig tree which yields no fruit and is condemned. The tree (in one of explanations) means every soul that does not bear spiritual fruit: faith, repentance, prayer, good deeds. When God finds no fruit in the soul, He withers it with a curse, that is, He sends it to the fire for eternal torment.
If we don’t want to become such a cursed tree, the Divine services of Holy Monday urge us to avoid sin and to hearken unto Christ. “The liturgical texts today speak about how we need to mortify ourselves to worldly sweetness for the sake of Christ, following Him and being crucified, being “purified in mind.
The services transmit the images of the historical events of the Sacred Scriptures to every person standing in church.”
If we don’t want to become such a cursed tree, the Divine services of Holy Monday urge us to avoid sin and to hearken unto Christ. “The liturgical texts today speak about how we need to mortify ourselves to worldly sweetness for the sake of Christ, following Him and being crucified, being “purified in mind.
The services transmit the images of the historical events of the Sacred Scriptures to every person standing in church.”


14.04.202512:05
In the Orthodox Church the last week of Christ’s life is officially called Passion Week or Holy Week. Each day is designated in the service books as “Great and Holy.” There are special services every day of the week which are fulfilled in all churches. Earthly life ceases for the faithful as they “go up with the Lord to Jerusalem” (Matins of Great and Holy Monday). Each day of Holy Week has its own particular theme.
- from HOLY WEEK article by father Thomas Hopko (“The Orthodox faith, V.II)
- from HOLY WEEK article by father Thomas Hopko (“The Orthodox faith, V.II)


14.04.202510:43
🌟 Joseph is a prefiguring of Christ. Christ was also envied by His own people, the Jews: He was sold by a disciple for thirty pieces of silver and was imprisoned in the dark and gloomy pit of the grave, whence He broke out by His own power, triumphing over Egypt, that is, over every sin. In His might He conquered it, and He reigns over all the world. In His love for mankind He redeemed us by a distribution of grain, inasmuch as He gave Himself up for us, and He feeds us with Heavenly Bread, His own Life-bearing Flesh. For this reason, Joseph the All- comely is brought to mind at this time. He is also commemorated on the Sunday before the Nativity of Christ.


14.04.202510:40
should ask, "Why did an inanimate tree wither and fall under a curse when it had committed no sin to make it wither?" It was because some people, seeing that Christ went about doing good to all, never causing real suffering for anyone, imagined that He had only the power to do good and not to do harm. The Master, who loves mankind, did not wish to demonstrate His power on a man and commit such a deed. To convince an ungrateful people, however, that He also possessed the might to impose punishment, but not wishing to use that power in His goodness, He inflicted such punishment upon inanimate and insensible nature.
14.04.202510:40
We commemorate the withered fig tree, because the divine Evangelists Matthew and Mark tell of it after their accounts of the palm branches. One says, "Now the next day, when they had come out from Bethany, He was hungry" (Mk 11:12); while the other says, "Now in the morning, as He returned to the city, He was hungry. And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, 'Let no fruit grow on you ever again.' Immediately the fig tree withered away" (Mt 21:18-19). The fig tree, then, is the Jewish synagogue, in which the Savior did not find the necessary fruits of obedience to God and faith in Him, but only the leafy shade of the Law; He took away even this, leaving it completely bare. But if anyone


14.04.202510:36
Thy bridal chamber, O my Savior, I see adorned,
and I have no raiment with which to enter therein.
Enlighten the garment of my soul, O Giver of Light, and save me.
and I have no raiment with which to enter therein.
Enlighten the garment of my soul, O Giver of Light, and save me.


रिकॉर्ड
22.04.202523:59
5.1Kसदस्य29.06.202423:59
0उद्धरण सूचकांक06.03.202523:59
335प्रति पोस्ट औसत दृश्य11.02.202518:04
206प्रति विज्ञापन पोस्ट औसत दृश्य21.09.202423:59
5.98%ER07.02.202503:58
6.76%ERRअधिक कार्यक्षमता अनलॉक करने के लिए लॉगिन करें।