Symptoms
Symptomatic amalgamation of readings and highlights from a variety of areas: philosophy, clinical psychoanalysis, literature, art history, political theory, and everything in between.
Contact: @DivyaRanjan1905
Member of @CommunistPact
Contact: @DivyaRanjan1905
Member of @CommunistPact
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अविश्वसनीयस्थानУзбекістан
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चैनल निर्माण की तिथिFeb 17, 2022
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Apr 17, 2024संलग्न समूह
Master's Discourse
81
समूह "Symptoms" में नवीनतम पोस्ट
से पुनः पोस्ट किया:
Symptoms
25.02.202510:46
Found it again.
What?—Eternity.
It's the sea going.
Into the sun.
Vigilant soul,
Whisper the avowal
Of the night so void
And the day on fire.
So disengage
From human craving,
From common ecstasies
And fly accordingly.
For from you alone,
Embers of satin,
Breathes out of the Task
Without it being said: At last.
Hope, not a chance,
No oldtime religion.
Knowledge with patience,
The torture is a given.
It is retrieved.
What?—Eternity.
It's the sea on the run.
With the sun.
Aurthur Rimbaud, Eternity.
What?—Eternity.
It's the sea going.
Into the sun.
Vigilant soul,
Whisper the avowal
Of the night so void
And the day on fire.
So disengage
From human craving,
From common ecstasies
And fly accordingly.
For from you alone,
Embers of satin,
Breathes out of the Task
Without it being said: At last.
Hope, not a chance,
No oldtime religion.
Knowledge with patience,
The torture is a given.
It is retrieved.
What?—Eternity.
It's the sea on the run.
With the sun.
Aurthur Rimbaud, Eternity.
24.02.202509:01
Man's reflections on the forms of social life, and consequently, also, his scientific analysis of those forms, take a course directly opposite to that of the actual historical development. He begins, post festum, with the results of the process of development ready to hand before him. The characters that stamp products as commodities, and whose establishment is a necessary preliminary to understood forms of social life, before man seeks to decipher, not their historical character, for in his eyes they are immutable, but their meaning. Consequently, it was the analysis of the prices of commodities that alone led to the determination of the magnitude of value, and it was the common expression of all commodities in money that alone led to the establishment of their characters as values. It is, however, just this ultimate money form of the world of commodities that actually conceals, instead of disclosing, the social character of private labour, and the social relations between individual producers. When I state that coats or boots stand in a relation to linen, because it is the universal incarnation of abstract human labour, the absurdity of the statement is self-evident. Nevertheless, when the producers of coats and boots compare those articles with linen, or, what is the same thing, with gold or silver, as the universal equivalent, they express the relation between their own private labour and the collective labour of society in the same absurd form.
The categories of bourgeois economy consists of such like forms. They are forms of thought expressing with social validity the conditions and relations of a definite, historically determined mode of production, viz., the production of commodities. The whole mystery of commodities, all the magic and necromancy that surrounds the products of labour as long as they take the form of commodities, vanishes therefore, so soon as we come to other forms of production.
Karl Marx, Das Kapital (Vol. I) [1867]
The categories of bourgeois economy consists of such like forms. They are forms of thought expressing with social validity the conditions and relations of a definite, historically determined mode of production, viz., the production of commodities. The whole mystery of commodities, all the magic and necromancy that surrounds the products of labour as long as they take the form of commodities, vanishes therefore, so soon as we come to other forms of production.
Karl Marx, Das Kapital (Vol. I) [1867]
24.02.202508:37
Karl Marx, Das Kapital (Vol. I) [1867]
22.02.202504:12
Karl Abraham, Hysterical Dream-States (1910)
से पुनः पोस्ट किया:Symptoms
07.02.202521:07
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.
T. S. Eliot, East Coker
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.
T. S. Eliot, East Coker
30.01.202505:09
Martin Scorsese, The Age of Innocence (1993)
29.01.202509:35
Marion Milner, The Role of Illusion in Symbol Formation (1955)
27.01.202522:28
Rebecca Giblin & Cory Doctorow, Choke Point Capitalism (2022)
से पुनः पोस्ट किया:
EN EREBOS PHOS
22.01.202513:40
What does Lacan show us? He shows us that desire is not a biological function; that it is not correlated with a natural object; and that its object is fantasized. Because of this, desire is extravagant. It cannot be grasped by those who might try to master it. It plays tricks on them. Yet if it is not recognized, it produces symptoms. In psychoanalysis, the goal is to interpret-that is, to read-the message regarding desire that is harbored within the symptom.
Bruce Fink, Desire and its Interpretation: The Seminar of Jacques Lacan, Book VI
Bruce Fink, Desire and its Interpretation: The Seminar of Jacques Lacan, Book VI
से पुनः पोस्ट किया:EN EREBOS PHOS
22.01.202513:40
What is this person’s relation to his own potentialities? What goes on that he chooses or is forced to choose, to block off from his awareness something that he knows and on another level knows that he knows? … The unconscious, then, is not to be thought of as a reservoir of impulses, thoughts, and wishes that are culturally unacceptable. I define it rather as those potentialities for knowing and experiencing that the individual cannot or will not actualize.
Paul Tillich, The Courage to Be
Paul Tillich, The Courage to Be
मीडिया सामग्री तक पहुँच नहीं हो सकी
20.01.202519:10
अधिक कार्यक्षमता अनलॉक करने के लिए लॉगिन करें।