26.04.202523:10
This guy is a complete heretic, yet a lot of Eastern Orthodox are still praising him just because he left Catholicism for Orthodoxy.
https://youtu.be/FBkfZP9507g?si=skTerlitlnVQCyrv
https://youtu.be/FBkfZP9507g?si=skTerlitlnVQCyrv
26.04.202501:07
Hatred
The first gate of hell is hatred. As paradise is the kingdom of love, so hell is the kingdom of hatred. Father, says such a person, I am grateful to and love my friends, but I cannot endure him who does me an injury. Now, brother, you must know that the barbarians, the Turks and Indians say and do all this: Do not also the heathens this (Matt. 5.47)? Says the Lord. To wish well to him who serves you is a natural thing; it is done not only by the infidel, but even by the brutes and wild beasts. But I say to you. Hear what I say to you says Jesus Christ; hear my law, which is a law of love: Love your enemies? I wish, that you, my disciples, should love even your enemies. Do good to them that hate you; you must do good to them that wish you ill, and pray for them that persecute and calumniate you; if you can do nothing else, you must pray for them who persecute you, and then you shall be the children of God your father: that you may be the children of your Father who is in heaven (Matt. 5.44,45)! St. Augustine then is right in saying that it is by love alone a child of God is known from a child of the devil. Thus have the saints always done; they have loved their enemies. A certain woman had traduced the honor of St. Catharine of Sienna, and the saint attended this same woman in her sickness, and ministered to her as a servant. St. Acaius sold his garment to succor one who had taken away his character. St. Ambrose gave to an assassin, who had attempted his life, a daily allowance, in order that he might have wherewithal to live. Such may indeed be called the children of God. Is it a great matter, says St. Thomas of Villanova, that often when we have received an injury from any one we forgive it at the suit of a friend who pleads for him? And shall we not do the same when God commands it?
Oh, how well grounded a hope of pardon has not he who pardons the man who has offended him. He has the promise of God Himself, who says, Forgive, and you shall be forgiven (Luke, 6.37)? By forgiving others,” says St. John Chrysostom, “you earn pardon for yourself. But he, on the contrary, who will have vengeance, how can he hope for pardon for his sins? Such a person, in saying the “Our Father,” condemns himself when he says: “forgive us our trespasses, as we forgive them that trespass against us.” Then, when such a person wishes to take vengeance, he says to God: Lord, do not pardon me, because I will not pardon my enemies. You give judgment in your own cause, says St. John Chrystostom. But, be assured, that you shall be judged without mercy if you show not mercy to your neighbor. For judgment without mercy to him that hath not done judgment (James, 2.13). But how, says St. Augustine, how can he who will not forgive his enemy, according to the command of God, have the face to ask pardon from God for his offences.
If then, my brethren, you wish to have revenge, bid adieu to paradise: Without are dogs? Dogs, on account of their natural fury, are taken to represent the revengeful. These dogs are shut out from paradise; they have a hell in this life; and they shall have hell in the next. “He who is at enmity with any one,” says St. John Chrysostom, ” never enjoys peace: he is in everlasting trouble.”
But, Father, such a one has taken away my good name, which I will renounce for no one. Such is, for sooth, the proverb, ever in the mouths of those hell hounds who seek for revenge. He has taken away my honor, I must take his life. And is the life of a man at your disposal ? God alone is master of life. For it is Thou, O Lord, that hast the power of life and death? Do you wish to take vengeance of your enemy? God wishes to take vengeance of thee. Vengeance belongs to God alone. Revenge is Mine, and I will repay them in due time.(Deut. 33.35)”
But how else, you say, can my honor be repaired? Well, and in order to repair your honor, you must trample under foot the honor of God. Do you not know, says St.
The first gate of hell is hatred. As paradise is the kingdom of love, so hell is the kingdom of hatred. Father, says such a person, I am grateful to and love my friends, but I cannot endure him who does me an injury. Now, brother, you must know that the barbarians, the Turks and Indians say and do all this: Do not also the heathens this (Matt. 5.47)? Says the Lord. To wish well to him who serves you is a natural thing; it is done not only by the infidel, but even by the brutes and wild beasts. But I say to you. Hear what I say to you says Jesus Christ; hear my law, which is a law of love: Love your enemies? I wish, that you, my disciples, should love even your enemies. Do good to them that hate you; you must do good to them that wish you ill, and pray for them that persecute and calumniate you; if you can do nothing else, you must pray for them who persecute you, and then you shall be the children of God your father: that you may be the children of your Father who is in heaven (Matt. 5.44,45)! St. Augustine then is right in saying that it is by love alone a child of God is known from a child of the devil. Thus have the saints always done; they have loved their enemies. A certain woman had traduced the honor of St. Catharine of Sienna, and the saint attended this same woman in her sickness, and ministered to her as a servant. St. Acaius sold his garment to succor one who had taken away his character. St. Ambrose gave to an assassin, who had attempted his life, a daily allowance, in order that he might have wherewithal to live. Such may indeed be called the children of God. Is it a great matter, says St. Thomas of Villanova, that often when we have received an injury from any one we forgive it at the suit of a friend who pleads for him? And shall we not do the same when God commands it?
Oh, how well grounded a hope of pardon has not he who pardons the man who has offended him. He has the promise of God Himself, who says, Forgive, and you shall be forgiven (Luke, 6.37)? By forgiving others,” says St. John Chrysostom, “you earn pardon for yourself. But he, on the contrary, who will have vengeance, how can he hope for pardon for his sins? Such a person, in saying the “Our Father,” condemns himself when he says: “forgive us our trespasses, as we forgive them that trespass against us.” Then, when such a person wishes to take vengeance, he says to God: Lord, do not pardon me, because I will not pardon my enemies. You give judgment in your own cause, says St. John Chrystostom. But, be assured, that you shall be judged without mercy if you show not mercy to your neighbor. For judgment without mercy to him that hath not done judgment (James, 2.13). But how, says St. Augustine, how can he who will not forgive his enemy, according to the command of God, have the face to ask pardon from God for his offences.
If then, my brethren, you wish to have revenge, bid adieu to paradise: Without are dogs? Dogs, on account of their natural fury, are taken to represent the revengeful. These dogs are shut out from paradise; they have a hell in this life; and they shall have hell in the next. “He who is at enmity with any one,” says St. John Chrysostom, ” never enjoys peace: he is in everlasting trouble.”
But, Father, such a one has taken away my good name, which I will renounce for no one. Such is, for sooth, the proverb, ever in the mouths of those hell hounds who seek for revenge. He has taken away my honor, I must take his life. And is the life of a man at your disposal ? God alone is master of life. For it is Thou, O Lord, that hast the power of life and death? Do you wish to take vengeance of your enemy? God wishes to take vengeance of thee. Vengeance belongs to God alone. Revenge is Mine, and I will repay them in due time.(Deut. 33.35)”
But how else, you say, can my honor be repaired? Well, and in order to repair your honor, you must trample under foot the honor of God. Do you not know, says St.


24.04.202517:18
Lately I’ve been coming across a lot of testimonies just like this.


04.04.202503:52
St. Irenaeus taught that the four Gospels were divinely handed down through Tradition. Yet the Bible never states there are only four, which makes Sola Scriptura impossible..since even the recognition of the four Gospels relies on an apostolic tradition that was divinely revealed.
01.04.202518:06
25.04.202523:40
Gospel
John 21:1-14
1After this Jesus revealed himself again to the disciples by the Sea of Tibe'ri-as; and he revealed himself in this way. 2Simon Peter, Thomas called the Twin, Nathan'a-el of Cana in Galilee, the sons of Zeb'edee, and two others of his disciples were together. 3Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. 4Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 5Jesus said to them, "Children, have you any fish?" They answered him, "No." 6He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. 7That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. 8But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. 9When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 10Jesus said to them, "Bring some of the fish that you have just caught." 11So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. 12Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. 13Jesus came and took the bread and gave it to them, and so with the fish. 14This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.
John 21:1-14
1After this Jesus revealed himself again to the disciples by the Sea of Tibe'ri-as; and he revealed himself in this way. 2Simon Peter, Thomas called the Twin, Nathan'a-el of Cana in Galilee, the sons of Zeb'edee, and two others of his disciples were together. 3Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. 4Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 5Jesus said to them, "Children, have you any fish?" They answered him, "No." 6He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. 7That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. 8But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. 9When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. 10Jesus said to them, "Bring some of the fish that you have just caught." 11So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. 12Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. 13Jesus came and took the bread and gave it to them, and so with the fish. 14This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.


21.04.202510:34
O God, in Your ineffable providence You willed that Your servant Francis be counted among the high priests. Grant, we pray, that he who on earth held the place of Your only-begotten Son may be joined forever to the fellowship of Your holy Pontiffs. Through the same Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, God who lives without end. Amen. 🤍🕊️
10.04.202510:21
ST ALPHONSUS LIGUORI
God only desires to terrify them by his threats, in order that they may depart from sin, and thus be saved.
_The devil wishes to destroy that fear, in order that they may persevere in sin, and thus be lost._
Many are the wretches who believe the devil in preference to God, and are thus miserably damned. At present, behold the Lord displays his anger and threatens us with chastisement.
Who knows how many there may be in this country who have no thought of changing their lives, in the hope that God will be appeased, and that it will be nothing. Hence the subject of the present discourse: SINNERS WILL NOT BELIEVE IN THE DIVINE THREATS, UNTIL THE CHASTISEMENT SHALL HAVE COME UPON THEM.
My brethren, if we do not amend, the chastisement will come; if we do not put an end to our crimes, God will.
God only desires to terrify them by his threats, in order that they may depart from sin, and thus be saved.
_The devil wishes to destroy that fear, in order that they may persevere in sin, and thus be lost._
Many are the wretches who believe the devil in preference to God, and are thus miserably damned. At present, behold the Lord displays his anger and threatens us with chastisement.
Who knows how many there may be in this country who have no thought of changing their lives, in the hope that God will be appeased, and that it will be nothing. Hence the subject of the present discourse: SINNERS WILL NOT BELIEVE IN THE DIVINE THREATS, UNTIL THE CHASTISEMENT SHALL HAVE COME UPON THEM.
My brethren, if we do not amend, the chastisement will come; if we do not put an end to our crimes, God will.
04.04.202500:29
Special reminder to keep catechumens in your prayers—Satan will do whatever he can to stop them from becoming Catholic. A sister was set to enter the Church this Easter, but something happened… and now she’s fallen back into Satanism. Absolutely heartbreaking.
31.03.202518:25
26.04.202517:59
Rest in peace Holy Father 🤍🙏
25.04.202522:06
05.04.202517:53
Protestants, Eastern Orthodox pull up!
https://www.youtube.com/live/3onWK-fBfGo?si=VwrILecCvKhkrX1J
https://www.youtube.com/live/3onWK-fBfGo?si=VwrILecCvKhkrX1J
30.03.202521:40
Be sure to tune in!
https://www.youtube.com/live/yZuDCdTyftY?si=Svf0Xp93Rxr0nwjl
https://www.youtube.com/live/yZuDCdTyftY?si=Svf0Xp93Rxr0nwjl
26.04.202501:07
Paul, that when you transgress the law you dishonor God? Thou by transgression of the law dishonorest God! And what honor is this of yours that you wish to repair? It is the same as the honor of a Turk, of an idolater: a Christian’s honor is to obey God, and observe his law.
But other men will look down upon me; and so, for fear you should be looked down upon, you must condemn yourself to hell. But if you forgive, the good will praise you; wherefore it is, that St. John Chrysostom says: If you wish to be revenged, do good to your enemy, because then others will condemn your enemy, and speak well of you. It is not true that he loses his honor, who, when he has been injured or insulted, says: I am a Christian, I neither can nor will be revenged. Such a person gains instead of losing honor, and, besides, saves his soul. On the contrary, he who takes revenge will be punished by God, not only in the other life, but in this also. He is obliged to flee from the justice of men, after having taken that vengeance which will render his life henceforward miserable. What an unhappiness to live a fugitive; to be always in dread of justice; always in dread of the kindred of his victim; tormented with remorse of conscience, and condemned to hell?
And let us further know, my brethren, that revenge and the desire of revenge are alike enormous, are the same sin. Should we at any time receive an offence, what are we to do? When our passion begins to rise, we must have recourse to God, and to the most holy Mary, who will help us, and obtain strength for us to forgive. We should then endeavor to say: Lord, for the love of Thee I forgive the injury that has been done me, and do Thou in Thy mercy forgive me all the injuries I have done Thee
But other men will look down upon me; and so, for fear you should be looked down upon, you must condemn yourself to hell. But if you forgive, the good will praise you; wherefore it is, that St. John Chrysostom says: If you wish to be revenged, do good to your enemy, because then others will condemn your enemy, and speak well of you. It is not true that he loses his honor, who, when he has been injured or insulted, says: I am a Christian, I neither can nor will be revenged. Such a person gains instead of losing honor, and, besides, saves his soul. On the contrary, he who takes revenge will be punished by God, not only in the other life, but in this also. He is obliged to flee from the justice of men, after having taken that vengeance which will render his life henceforward miserable. What an unhappiness to live a fugitive; to be always in dread of justice; always in dread of the kindred of his victim; tormented with remorse of conscience, and condemned to hell?
And let us further know, my brethren, that revenge and the desire of revenge are alike enormous, are the same sin. Should we at any time receive an offence, what are we to do? When our passion begins to rise, we must have recourse to God, and to the most holy Mary, who will help us, and obtain strength for us to forgive. We should then endeavor to say: Lord, for the love of Thee I forgive the injury that has been done me, and do Thou in Thy mercy forgive me all the injuries I have done Thee


25.04.202519:18


16.04.202501:21
Guess Serbian orthodox baptisms are invalid according to this priest 💀
04.04.202519:11
Lila Rose SHOULDN’T have given Fr. Trenham a platform to spread his Anti-Catholicism especially without anyone qualified there to challenge his claims. All it does is create confusion among our Catholic brethren. I’m glad our brother put out a video response to clear things up.
https://www.youtube.com/live/Wyd9feQylFw?si=6aLsZ30ekcfKyVPx
https://www.youtube.com/live/Wyd9feQylFw?si=6aLsZ30ekcfKyVPx
03.04.202500:34
30.03.202500:03
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