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Kinism

Upholding Natural Affection

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Channel creation dateSep 13, 2023

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20.04.202510:32

Happy Easter! ♱

Today, we remember the atoning death of Jesus Christ, the Son of God, who was born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. On the third day, He rose again, conquering sin and death. His work was not to reject creation, as the Gnostics so claim, but to restore and redeem it. In His resurrection, all of creation is reconciled, including our natural bonds with our kin.

☩ He is risen!
He is risen, indeed!

@Kinism

18.04.202510:32

Kinism: St. Augustine of Hippo P3.

Augustine asserts that national distinction is a genuine and ongoing relationship for Christians, viewing nations as kinship groups (hence “Jews”) rather than civic ones. Coupled with his Ordo Amoris, which prioritises love based on closer ties and relationships, he endorses kinship loyalty, thereby suggesting that Christians should honour their national identity and express in-group preference.

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15.04.202510:36

Culture is the collective traditions, values, and ethos of a people. Everyone belongs to a culture, and it plays a crucial role in shaping—and perhaps even defining—national identity. When culture shifts, the national identity of those who embody it is likely to shift also.

@Kinism

12.04.202510:35

Kinism: St. Augustine of Hippo P2.

In this passage, Augustine explains the Ordo Amoris, highlighting that people with closer relationships or “connections” should be uniquely loved more than others with more distant ties, even if the type of relationship is the same (for example, your family comes before other families). This raises an important question: What are some of these key relationships for a Christian, as Augustine speaks of?

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@Kinism

09.04.202510:16

Not all of us are called to be evangelists; yet all of us are called to build Christendom. It’s time to start a family. “Be fruitful, and multiply”.

@Kinism

06.04.202510:15

Kinism: St. Augustine of Hippo P1.

Augustine of Hippo (354–430) was a North African bishop, philosopher, and theologian. Educated in Carthage, he defended Christian doctrine against pagan and heretical challenges, shaping Western theology. His writings on grace, free will, and the Church influenced figures from Thomas Aquinas to John Calvin. Few early thinkers left a greater legacy. In upcoming posts, we’ll explore how his works support the Kinist position.

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@Kinism

03.04.202510:17

You can claim a land belongs to a people all you want, but in the end, those who hold demographic dominance are the ones with the most control and influence.

Demographics is destiny!

@Kinism

31.03.202510:33

Kinism: John Calvin P6.

Here, John Calvin espouses Kinist rhetoric. He asserts that St. Paul’s “quarrel” with the Jews arose first from zeal for his own kindred—hence, “he had not put off the feeling of kindred.” Though Calvin goes on to clarify other reasons, he still implies that St. Paul, while Christian, maintained a particular kindred affection for his national kin. Calvin presents this as normative, as seen in how he asserts it as “THE feeling” rather than “HIS feeling”.

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@Kinism

29.03.202511:35

Constant fear of accusations will lead to the downfall of a people if continually yielded to. Stand firm—like Christ, rise above the verbal attacks of your accusers.

Matthew 27:12

“But when he was accused by the chief priests and elders, he gave no answer.”

@Kinism

26.03.202511:32

Kinism: John Calvin P5.

Here, John Calvin (1509-1564) asserts that those bound by natural relations — that is, by blood or kinship — have a unique and particular obligation to care for / “assist” one another. When this is taken in conjunction with John Calvin’s view of a “nation” as such a natural, kinship (blood)-based relation, it becomes undeniable that he held that we ought to have a special and distinct love for one’s own national kin.

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@Kinism

23.03.202511:31

Christendom — Christ’s domain.
☩ Christ or chaos.

@Kinism

20.03.202511:33

Kinism: John Calvin P4.

Here, John Calvin expresses his conceptualisation of a nation, which is crucial for understanding his views on how one should treat their “own”. This explicitly clarifies whom Calvin was referring to in such terms: not a civic nation, but a kinship-based one. He defines a nation as a kinship group “connected by blood”—a brotherhood (“brethren”) uniquely predisposed to “kindness” towards one another. This is clear Kinism.

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@Kinism

17.03.202511:17

Happy St. Patrick's Day! ♱

Today, we kinfolk of the British Isles remember St. Patrick — a man not often known for his Kinist rhetoric. Indeed, St. Patrick himself lamented being taken “among foreigners” (inter alienigenas), contrasting them with his own gens (gentibus), his kinfolk / nation. He clearly saw a nation not just as land, but as a family — a people bound by blood, heritage, and a unique duty / preference of love and loyalty for one another before others.

@Kinism

15.03.202511:34

Find love, start a family and embrace generational warfare. Demographics is destiny; it’s time to play your part in rebuilding Christendom.

@Kinism

12.03.202511:33

Kinism: Household Relation

The biblical concept of a household differs significantly from our contemporary understanding. Today, a household is often seen as merely a physical dwelling. However, in ancient and biblical contexts, it primarily referred to a kinship relation founded upon marriage, irrespective of property ownership. This distinction is essential when considering the ordo amoris and passages such as 1 Timothy 5:8.

@Kinism

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