Wayfarer Worldview
Reposted from:
Wayfarer Worldview
27.01.202501:19
🏴Condolences on the Martydom of Imām Musa ibn Ja’far al Kadhim (peace be with him)
💠Imām Kadhim (peace be with him) said:
▪️“Little deeds (with quality) done by a person of intellect is accepted (by God) and expands in quantity, while a lot of deeds done by whimsical and ignorant people is not accepted.”
💠امام كاظم عليه السلام:
▪️قَليلُ الْعَمَلِ مِنَ الْعاقِلِ مَقبولٌ مُضاعَفٌ، وَ كَثيرُ العَمَلِ مِنْ اَهْلِ الهَوى وَ الجَهْلِ مَرْدودٌ.
💠امام كاظم عليه السلام:
▪️اندكى عمل [صالح] از شخص عاقل، [در پيشگاه الهى] پذيرفته و چند برابر مى شود، در حالى كه اعمال [صالح] بسيار، از مردمان هوسران يا نادان، پذيرفته نمى گردد.
📖تحف العقول، ص ۳۸۷
@wayfarerworldview
💠Imām Kadhim (peace be with him) said:
▪️“Little deeds (with quality) done by a person of intellect is accepted (by God) and expands in quantity, while a lot of deeds done by whimsical and ignorant people is not accepted.”
💠امام كاظم عليه السلام:
▪️قَليلُ الْعَمَلِ مِنَ الْعاقِلِ مَقبولٌ مُضاعَفٌ، وَ كَثيرُ العَمَلِ مِنْ اَهْلِ الهَوى وَ الجَهْلِ مَرْدودٌ.
💠امام كاظم عليه السلام:
▪️اندكى عمل [صالح] از شخص عاقل، [در پيشگاه الهى] پذيرفته و چند برابر مى شود، در حالى كه اعمال [صالح] بسيار، از مردمان هوسران يا نادان، پذيرفته نمى گردد.
📖تحف العقول، ص ۳۸۷
@wayfarerworldview
Reposted from:
Abode of Wisdom
26.01.202522:46
Meaning of Best Deeds:
“He is the One who created death and life to test you as to which of you is best in deed.” (Surah Al-Mulk, Ayat 2)
Imam Ja’far al-Sadiq (peace be upon him) explained:
“It does not mean who does the most deeds, but who does the most correct deeds. Correct deeds are those that include God-consciousness and pure intentions.”
He further stated, “Protecting a deed from impurity is more difficult than performing the deed itself.”
Pure and Righteous Actions:
A sincere and righteous action is one where you do not desire anyone other than Allah to praise you for that deed.
Reference:
Book: Tafsir Nemooneh, Volume 14, Page 104
By: Ayatollah Nasir Makarem Shirazi
“He is the One who created death and life to test you as to which of you is best in deed.” (Surah Al-Mulk, Ayat 2)
Imam Ja’far al-Sadiq (peace be upon him) explained:
“It does not mean who does the most deeds, but who does the most correct deeds. Correct deeds are those that include God-consciousness and pure intentions.”
He further stated, “Protecting a deed from impurity is more difficult than performing the deed itself.”
Pure and Righteous Actions:
A sincere and righteous action is one where you do not desire anyone other than Allah to praise you for that deed.
Reference:
Book: Tafsir Nemooneh, Volume 14, Page 104
By: Ayatollah Nasir Makarem Shirazi
Reposted from:Abode of Wisdom
14.01.202512:47
💠Things that Imam Ali (peace be with him) did NOT do...
✅Part 1/2
🔹Our arguments (in defense of) Imam Ali is mostly about his sayings and beautiful actions, and we hardly speak or hear about what he did not say and what he did not do. We have taken his general traits for granted, such that anyone can easily apply those generalities and place themselves in the shoes of this (most) prominent man in (the pages of) history, where we attempt to rival him.
🔹I've criticized (the concept of) introducing individuals like Imam Ali and (the concept of being unable to be like him in) a different time , however if we wish to (truly) learn from the ways of Ali (peace be with him), one of the most important points is to refer to the actions that this honorable man did not do even to the slightest, even though he could have (easily done so for his advantage and interests).
🔹Ali (peace be with him) in times of battle, during the peak of victory and domination, did not block the source of water to enemy forces; and while sword fighting and/or shield defending, he did not ask for his elite soldiers to cover and protect him (fought bravely like a warrior alone); and he did not slip (or escape) due to fear of losing his life;
🔹Ali did not allow any excess praise (about him) to make a difference to him. He never surrounded himself to the social circles of ego-centered persons and never made a lens of perceiving the world from their outlook.
🔹He never limited himself only with his “close-ones”, nor did he ever make them his “special-ones”.
🔹He was never negligent of realities (and occurrences behind the veil), and he never sought the aid from superstitions.
🔹He never behaved fraudulently with anyone, nor did he see any of his opponents with bias and prejudice.
🔹He never created space between himself and the poor, nor did he build a palace. He did not use the public treasury even for matters such as the grave of Prophet Mohammad and Sayyida Zahra (peace be with them both and their progeny), in that he did not make a shrine with flower hands, and a tomb enclosing their graves, though a vault and porch were necessary (and he did make that using public funds).
🔹He never boasted and showed off to someone because of his sacrifices and all (noble) abilities. Never boasted, nor stressed (about worldly affairs) and (never expressed undue) anger. He never showed off his piety for his publicity, and never dressed like rulers and caliphs.
🔹Nor did he sell anyone's reputation (or his own) to others. He did not display his asceticism (and piety) to the public.
🔹He never conceived of others or himself to be the criterion for the truth, nor did he see himself as (more knowledgeable and non-criticizable).
✅Part 1/2
🔹Our arguments (in defense of) Imam Ali is mostly about his sayings and beautiful actions, and we hardly speak or hear about what he did not say and what he did not do. We have taken his general traits for granted, such that anyone can easily apply those generalities and place themselves in the shoes of this (most) prominent man in (the pages of) history, where we attempt to rival him.
🔹I've criticized (the concept of) introducing individuals like Imam Ali and (the concept of being unable to be like him in) a different time , however if we wish to (truly) learn from the ways of Ali (peace be with him), one of the most important points is to refer to the actions that this honorable man did not do even to the slightest, even though he could have (easily done so for his advantage and interests).
🔹Ali (peace be with him) in times of battle, during the peak of victory and domination, did not block the source of water to enemy forces; and while sword fighting and/or shield defending, he did not ask for his elite soldiers to cover and protect him (fought bravely like a warrior alone); and he did not slip (or escape) due to fear of losing his life;
🔹Ali did not allow any excess praise (about him) to make a difference to him. He never surrounded himself to the social circles of ego-centered persons and never made a lens of perceiving the world from their outlook.
🔹He never limited himself only with his “close-ones”, nor did he ever make them his “special-ones”.
🔹He was never negligent of realities (and occurrences behind the veil), and he never sought the aid from superstitions.
🔹He never behaved fraudulently with anyone, nor did he see any of his opponents with bias and prejudice.
🔹He never created space between himself and the poor, nor did he build a palace. He did not use the public treasury even for matters such as the grave of Prophet Mohammad and Sayyida Zahra (peace be with them both and their progeny), in that he did not make a shrine with flower hands, and a tomb enclosing their graves, though a vault and porch were necessary (and he did make that using public funds).
🔹He never boasted and showed off to someone because of his sacrifices and all (noble) abilities. Never boasted, nor stressed (about worldly affairs) and (never expressed undue) anger. He never showed off his piety for his publicity, and never dressed like rulers and caliphs.
🔹Nor did he sell anyone's reputation (or his own) to others. He did not display his asceticism (and piety) to the public.
🔹He never conceived of others or himself to be the criterion for the truth, nor did he see himself as (more knowledgeable and non-criticizable).
Reposted from:Abode of Wisdom
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10.10.202402:18
💠Let us Broaden our Thinking
🎙️Ayatollah Sheikh Mohsen Qira’ati
🌐Farsi + Eng Subtitles
🛜@AbodeofWisdom
🎙️Ayatollah Sheikh Mohsen Qira’ati
🌐Farsi + Eng Subtitles
🛜@AbodeofWisdom
Reposted from:Wayfarer Worldview
27.01.202501:19
💠Imām Kadhim (peace be with him):
🔺“There is no medicine but that it exacerbates another ailment, and there is nothing more beneficial to the body than self-restraint from all except what the body needs.”
📚Scale of Wisdom, p. 400
💠الامام الكاظم (عليه السلام):
🔺ليس من دواء إلّا و هو يهيّج داء، و ليس شيء في البدن انفع من إمساك اليد إلّا عمّا يحتاج اليه
@WayfarerWorldview
🔺“There is no medicine but that it exacerbates another ailment, and there is nothing more beneficial to the body than self-restraint from all except what the body needs.”
📚Scale of Wisdom, p. 400
💠الامام الكاظم (عليه السلام):
🔺ليس من دواء إلّا و هو يهيّج داء، و ليس شيء في البدن انفع من إمساك اليد إلّا عمّا يحتاج اليه
@WayfarerWorldview
Reposted from:Abode of Wisdom
26.01.202502:39
🔹Imām Kadhim (peace be with him) was asked through what means should one worship God?
💠Imām (peace be with him) replied: “Do not be a creator of new (so called) religious actions, (because) anyone who refers only to his own opinions will perish, and whoever abandons (the way of) the Ahlulbayt of the Prophet (peace be with them all) will go astray, and whoever quits on the (teachings of the) Book of God and guidances of the Prophet is a disbeliever.”
🔹مُحَمَّدُ بْنُ أَبِی عَبْدِ اَللَّهِ رَفَعَهُ عَنْ یُونُسَ بْنِ عَبْدِ اَلرَّحْمَنِ قَالَ: قُلْتُ لِأَبِی اَلْحَسَنِ اَلْأَوَّلِ عَلَیْهِ اَلسَّلاَمُ بِمَا أُوَحِّدُ اَللَّهَ
💠فَقَالَ یَا یُونُسُ لاَ تَکُونَنَّ مُبْتَدِعاً مَنْ نَظَرَ بِرَأْیِهِ هَلَکَ وَ مَنْ تَرَکَ أَهْلَ بَیْتِ نَبِیِّهِ صَلَّی اَللَّهُ عَلَیْهِ وَ آلِهِ ضَلَّ وَ مَنْ تَرَکَ کِتَابَ اَللَّهِ وَ قَوْلَ نَبِیِّهِ کَفَرَ.
📖الکافی ،ج ۱ ،ص ۵۶
🔹یونس می گوید: به امام کاظم علیه السلام عرض کردم: به چه وسیله خدا را به یگانگی پرستم؟
💠فرمود: ای یونس: بدعتگزار مباش کسی که برأی خویش توجه کند هلاک شود و هر که خانواده پیغمبرش را (صلّی الله علیه و آله) رها کند گمراه گردد و کسی که قرآن و گفتار پیغمبرش را رها کند کافر گردد.
🔹امام کاظم (علیہ السلام) سے پوچھا گیا کہ کس طرح خدا کی عبادت کی جائے؟
💠امام نے فرمایا: اے یونس، بدعتی نہ بنو، اور جو صرف اپنے آپ کی فکر کرے گا وہ ہلاک ہو جائے گا، اور جو اپنے نبی صلی اللہ علیہ وآلہ کے اہلبیت کو چھوڑے گا وہ گمراہ ہو جائے گا، جو قرآن اور رسول اللہ صلی اللہ علیہ وآلہ کے قول اور فرامین کو چھوڑے گا تو وہ کافر ہو جائے گا۔
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💠Imām (peace be with him) replied: “Do not be a creator of new (so called) religious actions, (because) anyone who refers only to his own opinions will perish, and whoever abandons (the way of) the Ahlulbayt of the Prophet (peace be with them all) will go astray, and whoever quits on the (teachings of the) Book of God and guidances of the Prophet is a disbeliever.”
🔹مُحَمَّدُ بْنُ أَبِی عَبْدِ اَللَّهِ رَفَعَهُ عَنْ یُونُسَ بْنِ عَبْدِ اَلرَّحْمَنِ قَالَ: قُلْتُ لِأَبِی اَلْحَسَنِ اَلْأَوَّلِ عَلَیْهِ اَلسَّلاَمُ بِمَا أُوَحِّدُ اَللَّهَ
💠فَقَالَ یَا یُونُسُ لاَ تَکُونَنَّ مُبْتَدِعاً مَنْ نَظَرَ بِرَأْیِهِ هَلَکَ وَ مَنْ تَرَکَ أَهْلَ بَیْتِ نَبِیِّهِ صَلَّی اَللَّهُ عَلَیْهِ وَ آلِهِ ضَلَّ وَ مَنْ تَرَکَ کِتَابَ اَللَّهِ وَ قَوْلَ نَبِیِّهِ کَفَرَ.
📖الکافی ،ج ۱ ،ص ۵۶
🔹یونس می گوید: به امام کاظم علیه السلام عرض کردم: به چه وسیله خدا را به یگانگی پرستم؟
💠فرمود: ای یونس: بدعتگزار مباش کسی که برأی خویش توجه کند هلاک شود و هر که خانواده پیغمبرش را (صلّی الله علیه و آله) رها کند گمراه گردد و کسی که قرآن و گفتار پیغمبرش را رها کند کافر گردد.
🔹امام کاظم (علیہ السلام) سے پوچھا گیا کہ کس طرح خدا کی عبادت کی جائے؟
💠امام نے فرمایا: اے یونس، بدعتی نہ بنو، اور جو صرف اپنے آپ کی فکر کرے گا وہ ہلاک ہو جائے گا، اور جو اپنے نبی صلی اللہ علیہ وآلہ کے اہلبیت کو چھوڑے گا وہ گمراہ ہو جائے گا، جو قرآن اور رسول اللہ صلی اللہ علیہ وآلہ کے قول اور فرامین کو چھوڑے گا تو وہ کافر ہو جائے گا۔
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13.01.202500:35
Leader of the believers Ali (peace be with him):
“Distancing from the idiots is to be prudent.”
امیرالمؤمنین عليه السّلام فرمودند:
بريدن و فاصله گرفتن از احمق دور انديشى است.
📖غررالحکم ، باب حماقت
@WayfarerWorldview
“Distancing from the idiots is to be prudent.”
امیرالمؤمنین عليه السّلام فرمودند:
بريدن و فاصله گرفتن از احمق دور انديشى است.
📖غررالحکم ، باب حماقت
@WayfarerWorldview
Reposted from:Wayfarer Worldview
27.01.202501:18
💠Imām Kadhim (peace be with him):
🔺“Diet control is the fountainhead of remedies, and the stomach is house of all ailments, so condition your body while it can be conditioned.”
📚Scale of Wisdom, p. 400
💠الامام الكاظم (عليه السلام):
🔺الحمية رأس الدواء، و المعيدة بيت الدواء ، عوّد بدنا ما تعوّد.
@WayfarerWorldview
🔺“Diet control is the fountainhead of remedies, and the stomach is house of all ailments, so condition your body while it can be conditioned.”
📚Scale of Wisdom, p. 400
💠الامام الكاظم (عليه السلام):
🔺الحمية رأس الدواء، و المعيدة بيت الدواء ، عوّد بدنا ما تعوّد.
@WayfarerWorldview
Reposted from:Abode of Wisdom
26.01.202502:38
💠Imam Musa Kadhim (peace be with him):
▪️Conversing with a scholar on a pile of garbage is better than a conversation with an ignorant on a (comfortable) rug.
💠عَنْ أَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ عليهماالسلام:
▪️«مُحَادَثَةُ الْعَالِمِ عَلَى الْمَزَابِلِ خَيْرٌ مِنْ مُحَادَثَةِ الْجَاهِلِ عَلَى الزَّرَابِيِ».
▪️گفتگو با دانشمند، روى زباله دانى بهتر است از گفتگوى با نادان روى فرش.
▪️ایک عالم سے کچرے کے ڈھیر پہ گفتگو کرنا، ایک جاہل سے قالین پر گفتگو کرنے سے بہتر ہے.
📖الكافي (ط - دارالحديث)؛ ج1؛ ص94
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▪️Conversing with a scholar on a pile of garbage is better than a conversation with an ignorant on a (comfortable) rug.
💠عَنْ أَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ عليهماالسلام:
▪️«مُحَادَثَةُ الْعَالِمِ عَلَى الْمَزَابِلِ خَيْرٌ مِنْ مُحَادَثَةِ الْجَاهِلِ عَلَى الزَّرَابِيِ».
▪️گفتگو با دانشمند، روى زباله دانى بهتر است از گفتگوى با نادان روى فرش.
▪️ایک عالم سے کچرے کے ڈھیر پہ گفتگو کرنا، ایک جاہل سے قالین پر گفتگو کرنے سے بہتر ہے.
📖الكافي (ط - دارالحديث)؛ ج1؛ ص94
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15.10.202418:09
💠Leader of the faithful Ali (peace be with him):
🔹“Be satisfied with your portion of sustenance so that you may live free of need.”
💠امیرالمومنین عليه السّلام فرمودند:
🔹اِرضَ مِنَ الرِّزق بِما قُسِمَ لَكَ تَعِش غَنِيّا.
🔹به نصيب خود از روزى راضى باش تا بى نياز زندگى كنى .
📖غرر الحكم و درر الكلم، ح۲۳۳۲
🛜@WayfarerWorldview
🔹“Be satisfied with your portion of sustenance so that you may live free of need.”
💠امیرالمومنین عليه السّلام فرمودند:
🔹اِرضَ مِنَ الرِّزق بِما قُسِمَ لَكَ تَعِش غَنِيّا.
🔹به نصيب خود از روزى راضى باش تا بى نياز زندگى كنى .
📖غرر الحكم و درر الكلم، ح۲۳۳۲
🛜@WayfarerWorldview
Reposted from:
Faith Keepers
27.01.202501:17
🔹”O Allah, make the outcome of our affairs good.”
🔹اللّهُمَّ اجْعَلْ عَواقِبَ امُورِنا خَیْراً
🔹«خدایا آخر و عاقبت کارهای ما را ختم به خیر کن»
🔹خدایا ہمارے کاموں اور معاملات کا انجام خیر فرما.
Join ➡️ https://t.me/FaithKeepers
🔹اللّهُمَّ اجْعَلْ عَواقِبَ امُورِنا خَیْراً
🔹«خدایا آخر و عاقبت کارهای ما را ختم به خیر کن»
🔹خدایا ہمارے کاموں اور معاملات کا انجام خیر فرما.
Join ➡️ https://t.me/FaithKeepers
Reposted from:Faith Keepers
14.10.202419:19
💠Leader of Believers Imam Ali (peace be with him):
🔹Three things are among the treasures of paradise:
▫️Secretly giving charity,
▫️Hiding a calamity,
▫️And concealing pain and illness.
🔹ثلاثة من كنوز الجنة:
▫️كتمان الصدقة،
▫️و كتمان المصيبة،
▫️و كتمان المرض.
📖 الإرشاد، الشيخ المفيد: ج ١، ص ٣٠٣
🔹سه چيز از گنجهاى بهشت است:
▫️پنهانى دادن صدقه،
▫️و مخفى كردن مصيبت،
▫️و كتمان كردن درد و بيمارى.
🔹تین چیزیں جنت کے خزانوں میں سے ہیں:
▫️چھپا کر صدقہ دینا،
▫️مصیبت اور پریشانی کو چھپانا،
▫️اور بیماری کو پوشیدہ رکھنا.
Join➡️ https://t.me/FaithKeepers
🔹Three things are among the treasures of paradise:
▫️Secretly giving charity,
▫️Hiding a calamity,
▫️And concealing pain and illness.
🔹ثلاثة من كنوز الجنة:
▫️كتمان الصدقة،
▫️و كتمان المصيبة،
▫️و كتمان المرض.
📖 الإرشاد، الشيخ المفيد: ج ١، ص ٣٠٣
🔹سه چيز از گنجهاى بهشت است:
▫️پنهانى دادن صدقه،
▫️و مخفى كردن مصيبت،
▫️و كتمان كردن درد و بيمارى.
🔹تین چیزیں جنت کے خزانوں میں سے ہیں:
▫️چھپا کر صدقہ دینا،
▫️مصیبت اور پریشانی کو چھپانا،
▫️اور بیماری کو پوشیدہ رکھنا.
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