Fortress of Avalon
This Channel is dedicated to Awakening the Celtic Folk to their Native Heritage & Beliefs!
𝐃ù𝐢𝐬𝐠, 𝐭𝐡𝐨𝐢𝐫 𝐚𝐢𝐫 𝐚𝐢𝐬 𝐝𝐨 𝐝𝐡𝐮𝐚𝐥𝐜𝐡𝐚𝐬! 🌲
𝐃ù𝐢𝐬𝐠, 𝐭𝐡𝐨𝐢𝐫 𝐚𝐢𝐫 𝐚𝐢𝐬 𝐝𝐨 𝐝𝐡𝐮𝐚𝐥𝐜𝐡𝐚𝐬! 🌲
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Channel creation dateSep 24, 2023
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May 30, 2024Linked chat
Avalonian Sanctum
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Latest posts in group "Fortress of Avalon"
Reposted from:
Brehon Academy Channel
27.03.202517:53
Around 800 CE, Ireland had many small kingdoms, tuatha, under a Gaelic system with no central state.
Over 100 existed, each led by a rí túaithe, varying from 80–150 due to shifting borders.
Above them, rí ruirech ruled clusters, with dynasties like Uí Néill (north) or Eóganachta (Munster) as rí cóicid.
The ard rí at Tara was symbolic, per texts like the Annals of Ulster. Uí Néill (split into Cenél Conaill and Cenél nEógain), Connachta (west), Laigin (east), and Munster’s Eóganachta were key, with Dál Riata linking to Scotland.
Kings used cattle wealth and Brehon Law, while monasteries like Armagh grew powerful.
Norse raids hit coasts by 800, but inland kingdoms held.
This kin-based system lasted until Viking and Norman shifts.
Over 100 existed, each led by a rí túaithe, varying from 80–150 due to shifting borders.
Above them, rí ruirech ruled clusters, with dynasties like Uí Néill (north) or Eóganachta (Munster) as rí cóicid.
The ard rí at Tara was symbolic, per texts like the Annals of Ulster. Uí Néill (split into Cenél Conaill and Cenél nEógain), Connachta (west), Laigin (east), and Munster’s Eóganachta were key, with Dál Riata linking to Scotland.
Kings used cattle wealth and Brehon Law, while monasteries like Armagh grew powerful.
Norse raids hit coasts by 800, but inland kingdoms held.
This kin-based system lasted until Viking and Norman shifts.
Reposted from:
Celtic Europe
13.02.202502:30
The Carse of Stirling; Stirling Castle and the Wallace Monument visible in the distance. 🏴 Painting by Kevin Leary.
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
Reposted from:Celtic Europe
06.02.202518:35
The burning of Derry, year 1608; art by Seán Ó Brógáin. 🇮🇪
The Irish chieftain of Inishowen, Cahir O’Doherty, was forced into rebellion by English crown officials through oppression and unjust treatment. O’Doherty had supported England during the Irish rebellion known as the Nine Years’ War (1593-1603), but was still accused (falsely) of plotting a new revolt while English lords planted Ulster with colonists. The new governor of Derry, Sir George Paulet, even insulted O’Doherty and slapped him on the face on one occasion. When crown officials failed to properly give audience to O’Doherty’s self-advocacy, he rose in revolt and burned Derry to the ground, Paulet being killed there during the battle. The rebels also took Doe castle and destroyed the town of Kinard. O’Doherty’s rebellion was put down that same year when his castle was taken by English troops and he himself was killed by a musket shot at the Battle of Kilmacrennan. The last of his supporters were besieged in a castle at Tory Island and pardoned after surrendering. The English Lord Deputy at the time, Sir Arthur Chichester, later admitted that it was his own (and Paulet’s) harsh treatment of O’Doherty that had caused the rebellion.
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
The Irish chieftain of Inishowen, Cahir O’Doherty, was forced into rebellion by English crown officials through oppression and unjust treatment. O’Doherty had supported England during the Irish rebellion known as the Nine Years’ War (1593-1603), but was still accused (falsely) of plotting a new revolt while English lords planted Ulster with colonists. The new governor of Derry, Sir George Paulet, even insulted O’Doherty and slapped him on the face on one occasion. When crown officials failed to properly give audience to O’Doherty’s self-advocacy, he rose in revolt and burned Derry to the ground, Paulet being killed there during the battle. The rebels also took Doe castle and destroyed the town of Kinard. O’Doherty’s rebellion was put down that same year when his castle was taken by English troops and he himself was killed by a musket shot at the Battle of Kilmacrennan. The last of his supporters were besieged in a castle at Tory Island and pardoned after surrendering. The English Lord Deputy at the time, Sir Arthur Chichester, later admitted that it was his own (and Paulet’s) harsh treatment of O’Doherty that had caused the rebellion.
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
Reposted from:Celtic Europe
04.02.202501:43
Pottery unearthed from the Celtic burial mounds of Hohmichele, located near the ruins of the city of Pyrene (now Heuneburg) in Baden-Württemberg, Germany; 7th or 6th century B.C. 🇩🇪
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
03.02.202500:32
Never forget, Ben Shapiro is a Zionist grifter that wants you and your family to die for Israel.
02.02.202523:27
Cottage in the Highlands, Scotland 🏴
Reposted from:Celtic Europe
02.02.202523:25
A sunny day over the river Spey (Gaelic: Uisge Spè), in Moray, Scotland; the snow-capped Cairngorm Mountains visible in the distance. 🏴
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
Reposted from:
Folkish Awakening
02.02.202523:24
Piety in the Modern Folkish Movement
Piety, the reverence for the divine, takes many forms within the Folkish path. It's not just about dusty rituals or rote memorization. It's a living connection, a constant dialogue with the powers that be.
In our modern context, piety can manifest in:
Daily Devotion: Simple acts of remembrance - a moment of silence for the ancestors, a small offering to the land spirits, or speaking the names of the Gods.
Community Building: Participating in kindred gatherings, sharing lore, and supporting fellow Folk. Our connection to each other strengthens our connection to the Gods.
Craft and Creation: Using our hands to honor the Gods - whether through woodworking, music, writing, or any creative pursuit. This is a form of offering in itself.
Land Stewardship: Respecting the earth, recognizing its sacredness, and acting as responsible caretakers. The land is our temple.
Self-Improvement: Striving for personal growth, embodying the virtues of our ancestors, and living with integrity. This is the truest offering we can make.
Piety is not passive. It's an active engagement with the divine, woven into the fabric of our daily lives. It's about living our values, honoring our ancestors, and building a stronger connection to the Gods and the land.
Piety, the reverence for the divine, takes many forms within the Folkish path. It's not just about dusty rituals or rote memorization. It's a living connection, a constant dialogue with the powers that be.
In our modern context, piety can manifest in:
Daily Devotion: Simple acts of remembrance - a moment of silence for the ancestors, a small offering to the land spirits, or speaking the names of the Gods.
Community Building: Participating in kindred gatherings, sharing lore, and supporting fellow Folk. Our connection to each other strengthens our connection to the Gods.
Craft and Creation: Using our hands to honor the Gods - whether through woodworking, music, writing, or any creative pursuit. This is a form of offering in itself.
Land Stewardship: Respecting the earth, recognizing its sacredness, and acting as responsible caretakers. The land is our temple.
Self-Improvement: Striving for personal growth, embodying the virtues of our ancestors, and living with integrity. This is the truest offering we can make.
Piety is not passive. It's an active engagement with the divine, woven into the fabric of our daily lives. It's about living our values, honoring our ancestors, and building a stronger connection to the Gods and the land.
31.01.202519:27
A map of Cymru (Wales) according to the Mabinogion 🏴
Reposted from:Celtic Europe
31.01.202518:06
A sunny day over the river Spey (Gaelic: Uisge Spè), in Moray, Scotland; the snow-capped Cairngorm Mountains visible in the distance. 🏴
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
Celtic Europe - channel link (please share!): https://t.me/CelticEurope
31.01.202505:33
Breton website where you can learn Breton and get content in Breton.
31.01.202505:32
Records
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53.04%ERRReposted from:Brehon Academy Channel
27.03.202517:53
Around 800 CE, Ireland had many small kingdoms, tuatha, under a Gaelic system with no central state.
Over 100 existed, each led by a rí túaithe, varying from 80–150 due to shifting borders.
Above them, rí ruirech ruled clusters, with dynasties like Uí Néill (north) or Eóganachta (Munster) as rí cóicid.
The ard rí at Tara was symbolic, per texts like the Annals of Ulster. Uí Néill (split into Cenél Conaill and Cenél nEógain), Connachta (west), Laigin (east), and Munster’s Eóganachta were key, with Dál Riata linking to Scotland.
Kings used cattle wealth and Brehon Law, while monasteries like Armagh grew powerful.
Norse raids hit coasts by 800, but inland kingdoms held.
This kin-based system lasted until Viking and Norman shifts.
Over 100 existed, each led by a rí túaithe, varying from 80–150 due to shifting borders.
Above them, rí ruirech ruled clusters, with dynasties like Uí Néill (north) or Eóganachta (Munster) as rí cóicid.
The ard rí at Tara was symbolic, per texts like the Annals of Ulster. Uí Néill (split into Cenél Conaill and Cenél nEógain), Connachta (west), Laigin (east), and Munster’s Eóganachta were key, with Dál Riata linking to Scotland.
Kings used cattle wealth and Brehon Law, while monasteries like Armagh grew powerful.
Norse raids hit coasts by 800, but inland kingdoms held.
This kin-based system lasted until Viking and Norman shifts.
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