Beneficial Knowledge
10.05.202509:01
Sh. ‘Abd ar-Razzaaq al-Badr:
Disrespecting parents is from the greatest of crimes and sins.
● [فوائد مستنبطة من قصة لقمان الحكيم (٢٤)]
Disrespecting parents is from the greatest of crimes and sins.
● [فوائد مستنبطة من قصة لقمان الحكيم (٢٤)]
09.05.202515:35
When A Thing Overpowers You
Sh. Ibn al-‘Uthaymīn Raḥimahullāh: “When something tires and overpowers you say: ‘Laa Ḥawla Walaa Quwwata Illaa Billaah’, then Allāh will make it easy for you.”
● [شرح رياض الصالحين ٥\٥٢٢]
Sh. Ibn al-‘Uthaymīn Raḥimahullāh: “When something tires and overpowers you say: ‘Laa Ḥawla Walaa Quwwata Illaa Billaah’, then Allāh will make it easy for you.”
● [شرح رياض الصالحين ٥\٥٢٢]
08.05.202522:02
Refuting Ahlul-Bid’ah Is From The Best Of Jihād
وقال نصر بن زكريا بإسبيجاب سمعت محمد بن يحيى الذهلي : سمعت يحيى بن معين يقول : الذب عن السنة أفضل من الجهاد في سبيل الله . فقلت ليحيى : الرجل ينفق ماله ، ويتعب نفسه ، ويجاهد ، فهذا أفضل منه ! ؟ قال : نعم ، بكثير.
Yaḥyā b. Ma'een Raḥimahullāh said:
“Defending the Sunnah is more virtuous than Jihād in the Path of Allāh.”
So it was said to Yaḥyā: A man who spends his wealth and tires himself out and fights (in battlefield) and this one (who defends Sunnah) is more virtuous than him?
He Raḥimahullāh replied: “YES, BY A GREAT DEAL.”
● [سير أعلام النبلاء ج ١٠ ص ٥١٢-٥١٩]
وقال نصر بن زكريا بإسبيجاب سمعت محمد بن يحيى الذهلي : سمعت يحيى بن معين يقول : الذب عن السنة أفضل من الجهاد في سبيل الله . فقلت ليحيى : الرجل ينفق ماله ، ويتعب نفسه ، ويجاهد ، فهذا أفضل منه ! ؟ قال : نعم ، بكثير.
Yaḥyā b. Ma'een Raḥimahullāh said:
“Defending the Sunnah is more virtuous than Jihād in the Path of Allāh.”
So it was said to Yaḥyā: A man who spends his wealth and tires himself out and fights (in battlefield) and this one (who defends Sunnah) is more virtuous than him?
He Raḥimahullāh replied: “YES, BY A GREAT DEAL.”
● [سير أعلام النبلاء ج ١٠ ص ٥١٢-٥١٩]
21.04.202519:05
Imām Dhahābī said: “The Khawārij are innovators.”
● [al-Kibā’ir (p.371)]
● [al-Kibā’ir (p.371)]
19.04.202512:45
Imām Ṭabarī said: “Your Lord is the Concealer who covers the sins of His slaves with His mercy if they repent from them.”
● [Tafṣīr at-Ṭabarī (v. 18, p. 52)]
● [Tafṣīr at-Ṭabarī (v. 18, p. 52)]
18.04.202519:06
“(Whoever plays musical instruments) seeking to draw closer to Allaah is without a doubt, misguided and jāhil.”
● [Ibn Taymiyyah’s Fatāwā (v. 11, p. 576)]
● [Ibn Taymiyyah’s Fatāwā (v. 11, p. 576)]
10.05.202502:02
‘Umar was once circumambulating the Ka'bah when he heard two men speaking in a language other than Arabic behind him.
He turned to them and said: Find some way to learn Arabic.
Source: Musannaf of Abd al-Razzaq (v. 5, p. 496)
He turned to them and said: Find some way to learn Arabic.
Source: Musannaf of Abd al-Razzaq (v. 5, p. 496)
09.05.202512:46
“Even the phases of the moon remind us of life and death.
Born weak, it gains strength to its full potential, then weakens and disappears.”
Shaikh Ibn ‘Uthaimeen in his explanation of al-Usool ath-Thalaathah (p. 48)
Born weak, it gains strength to its full potential, then weakens and disappears.”
Shaikh Ibn ‘Uthaimeen in his explanation of al-Usool ath-Thalaathah (p. 48)
08.05.202519:02
If Ships Were To Sail In Their Tears, They Would Float | A Spine-Chilling Narration
قال رسول الله صلى الله عليه وسلم : إن أهل النار ليبكون حتى لو أجريت السفن في دموعهم لجرت وإنهم ليبكون الدم يعني مكان الدمع.
The Messenger of Allāh ﷺ said: “Verily, the people of Hellfire will cry, so much so that if ships were to sail in their tears, THEY WOULD FLOAT, and indeed they cry blood – meaning instead of tears.”
● [أخرجه الحاكم وصححه الألباني في السلسلة الصحيحة ٤/٢٤٥ ، رقم الحديث : ١٦٧٩]
قال رسول الله صلى الله عليه وسلم : إن أهل النار ليبكون حتى لو أجريت السفن في دموعهم لجرت وإنهم ليبكون الدم يعني مكان الدمع.
The Messenger of Allāh ﷺ said: “Verily, the people of Hellfire will cry, so much so that if ships were to sail in their tears, THEY WOULD FLOAT, and indeed they cry blood – meaning instead of tears.”
● [أخرجه الحاكم وصححه الألباني في السلسلة الصحيحة ٤/٢٤٥ ، رقم الحديث : ١٦٧٩]
21.04.202509:04
Q: What is the best of deeds?
Imām Ibn al-Mubarak:
Advising (your brother) for the sake of Allaah.
● [Jami’ al-‘Ulum wa'l- Hikam 9/13]
Imām Ibn al-Mubarak:
Advising (your brother) for the sake of Allaah.
● [Jami’ al-‘Ulum wa'l- Hikam 9/13]
19.04.202509:01
Prophet ﷺ said: "And know that from the best of your actions is the prayer."
● [إرواء الغليل للإمام الألباني ٢١٤/٥٣١/٢]
● [إرواء الغليل للإمام الألباني ٢١٤/٥٣١/٢]
18.04.202515:35
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “If the Qur’an is placed in leather skin, then thrown into fire, it would not burn.”
● [أخرجه الدارمي في سننه ٢/٤٣٠ ، وحسنه الألباني]
Sh. al-Albānī Raḥimahullāh: “al-Bayhaqī said: It means the one who is carrier of Qur’ān and recites it abundantly will NOT be touched by Hellfire.”
● [السلسلة الصحيحة ٣٥٦٢]
● [أخرجه الدارمي في سننه ٢/٤٣٠ ، وحسنه الألباني]
Sh. al-Albānī Raḥimahullāh: “al-Bayhaqī said: It means the one who is carrier of Qur’ān and recites it abundantly will NOT be touched by Hellfire.”
● [السلسلة الصحيحة ٣٥٦٢]
09.05.202522:02
Sh. Ṣāliḥ al-Fawzān: “A Ḥadeeth agreed upon by Bukhārī & Muslim is the HIGHEST RANK of authentic narrations from Sunnah of Prophet ﷺ”
● [شرح الأربعين النووية رقم الحديث ١]
● [شرح الأربعين النووية رقم الحديث ١]
09.05.202509:02
Q: How did you acquire knowledge?
Ibn ‘Abbas: With a curious tongue and an understanding heart.
Source: Risaalah Fil-Ruh wal-Aql by Ibn Taymiyyah (pp. 53-55)
Ibn ‘Abbas: With a curious tongue and an understanding heart.
Source: Risaalah Fil-Ruh wal-Aql by Ibn Taymiyyah (pp. 53-55)
08.05.202515:35
Taqwā Is Success
قال بعض السلف : من خاف الله، خافه كل شيء . ومن لم يخف الله، أخافه من كل شيء.
Some of the Salaf (Raḥimahumullāh) said: “The one who fears Allāh, he is feared by everything and the one who does not fear Allāh, he is (made to) fear everything.”
[بدائع الفوائد لابن القيم ٢\٢٤٥]
قال بعض السلف : من خاف الله، خافه كل شيء . ومن لم يخف الله، أخافه من كل شيء.
Some of the Salaf (Raḥimahumullāh) said: “The one who fears Allāh, he is feared by everything and the one who does not fear Allāh, he is (made to) fear everything.”
[بدائع الفوائد لابن القيم ٢\٢٤٥]
20.04.202509:05
Imam Ibn Sireen said: “I have never envied anyone over anything.
If a person is going to be in the Fire, how could I envy him over some worldly matter when he is destined for the Fire?
And if he is going to Paradise, how could I be envious of a man of Paradise with whom Allaah is pleased?”
● [الـمـجـالـسـة و جـواهـر الـعـلـم ١٣٩٢]
If a person is going to be in the Fire, how could I envy him over some worldly matter when he is destined for the Fire?
And if he is going to Paradise, how could I be envious of a man of Paradise with whom Allaah is pleased?”
● [الـمـجـالـسـة و جـواهـر الـعـلـم ١٣٩٢]
19.04.202502:01
Imām an-Nawawī: “Know that just like backbiting is Ḥaraam for the one committing it, it is ḤARAAM for the one LISTENING to it...”
● [الأذكار ٢٩١]
● [الأذكار ٢٩١]
18.04.202512:45
Prophet ﷺ said: "Verily, Allaah has angels that roam the earth and convey to me the greetings of my community.”
● [المستدرك على الصحيحي ٠٩٩١]
● [المستدرك على الصحيحي ٠٩٩١]
09.05.202519:05
Prophet ﷺ said: “If one of you yawns on Friday (during the Khutbah), let him change from the place he’s sitting to another.”
● [صحيح بن خزيمة : مختصر المختصر من المسند الصحيح ١٨١٩]
● [صحيح بن خزيمة : مختصر المختصر من المسند الصحيح ١٨١٩]
09.05.202502:01
Ibn Taymiyyah said:
الراد على أهل البدع مجاهد
“The one who refutes people of innovation is a Mujāhid.”
● [مجموع الفتاوى ٤/١٣]
الراد على أهل البدع مجاهد
“The one who refutes people of innovation is a Mujāhid.”
● [مجموع الفتاوى ٤/١٣]
08.05.202512:45
Prophet Sulayman explaining what the greatest deed is:
“That He (Allaah) looks at your heart and finds it desiring nothing but Him…”
● [Hilyat al-Awliya (v. 9, p. 256)]
“That He (Allaah) looks at your heart and finds it desiring nothing but Him…”
● [Hilyat al-Awliya (v. 9, p. 256)]
19.04.202515:32
Just ask for forgiveness.
A man complained to Hasan al-Basri about a drought.
So he said to him: Pray to Allaah for forgiveness.
Another man complained to him of poverty.
So he said to him: Pray to Allaah to forgive you.
Another man said to him: Pray to Allaah to bless me with a child.
He said: Pray to Allaah for forgiveness.
Another complained to him that his garden was dry.
He said to him: Pray to Allaah for forgiveness.
We asked him about that and he said: This is not my personal opinion.
For Allaah says:
Ask forgiveness from your Lord, Indeed, He is ever a Perpetual Forgiver;
He’ll send rain to you in abundance.
And give you increase in wealth and children,
and bestow on you gardens
and bestow on you rivers.
Surah Nuh (v. 10-12)
Source: Tafsir al-Qurtubi (v. 18, pp. 301-302)
A man complained to Hasan al-Basri about a drought.
So he said to him: Pray to Allaah for forgiveness.
Another man complained to him of poverty.
So he said to him: Pray to Allaah to forgive you.
Another man said to him: Pray to Allaah to bless me with a child.
He said: Pray to Allaah for forgiveness.
Another complained to him that his garden was dry.
He said to him: Pray to Allaah for forgiveness.
We asked him about that and he said: This is not my personal opinion.
For Allaah says:
Ask forgiveness from your Lord, Indeed, He is ever a Perpetual Forgiver;
He’ll send rain to you in abundance.
And give you increase in wealth and children,
and bestow on you gardens
and bestow on you rivers.
Surah Nuh (v. 10-12)
Source: Tafsir al-Qurtubi (v. 18, pp. 301-302)
18.04.202522:05
Prophet ﷺ said: “Whoever lies about a believer, Allaah will place him in the corrupt fluid flowing from the people in Hell until he retracts his statement.”
● [سنن أبي داود ٧٩٥٣]
● [سنن أبي داود ٧٩٥٣]
18.04.202509:04
تكفير
With regard to takfīr (judging someone to be a kaafir), the correct view is that a member of the Ummah of Muhammad who (sincerely) strives to reach the truth concerning a certain issue, but reaches the wrong conclusion, is not to be deemed a kaafir, rather he will be forgiven for his mistake.
But the one who understands the message brought by the Messenger, but deliberately goes against the way of the Messenger after true guidance has become clear to him, and follows a path other than that of the believers, is a kaafir.
● [Majmoo’ al-Fatāwā of Sheikh al-Islām Ibn Taymiyyah (v. 12, p. 180)]
With regard to takfīr (judging someone to be a kaafir), the correct view is that a member of the Ummah of Muhammad who (sincerely) strives to reach the truth concerning a certain issue, but reaches the wrong conclusion, is not to be deemed a kaafir, rather he will be forgiven for his mistake.
But the one who understands the message brought by the Messenger, but deliberately goes against the way of the Messenger after true guidance has become clear to him, and follows a path other than that of the believers, is a kaafir.
● [Majmoo’ al-Fatāwā of Sheikh al-Islām Ibn Taymiyyah (v. 12, p. 180)]
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