ᚸ Order of the Sacred Mannerbunde ᚸ
English Heathen holy-guild and Order | Germanic Paganism for the Modern World. Linktree >> https://linktr.ee/englishorder
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ТыпПублічны
Вертыфікацыя
Не вертыфікаваныНадзейнасць
Не надзейныРазмяшчэнне
МоваІншая
Дата стварэння каналаFeb 10, 2025
Дадана ў TGlist
Jun 23, 2024Прыкрепленая група
OSM Folk Chat
53
Рэкорды
10.02.202514:27
790Падпісчыкаў07.04.202515:08
100Індэкс цытавання20.04.202516:08
839Ахоп 1 паста26.09.202423:59
135Ахоп рэкламнага паста21.02.202501:45
56.25%ER20.04.202504:18
106.88%ERRПераслаў з:
ᚸ Order of the Sacred Mannerbunde ᚸ
23.03.202515:04
Art: "Wodenist Altar Cloth" by C.N.J. Cornwell, 2022.
Пераслаў з:
Þórr siðr
17.04.202523:21
It is profane to offer meat to the Gods that has been slaughtered and blessed under the Kosher and Halal laws, as these are ritual slaughtering methods which include prayers to dedicate the animal to a foreign god.
If you are going to offer meat, find a farm that does it without such methods — or raise it and slaughter it yourself.
If you are going to offer meat, find a farm that does it without such methods — or raise it and slaughter it yourself.
Пераслаў з:
From Across the Fire Pit (FAFP)
23.03.202518:34
What Is FAFP?
What Is FAFP?
From Across the Fire Pit (FAFP) is a joint creative venture between writer and poet Edward England, and the Order of the Sacred Mannerbunde.
The purpose of the project is to share poetry, specifically made by England and members of the OSM, in both written and spoken format.
It is the belief of England that something is missed when poetry is simply read off the page, and in order to truly experience the depth of the furor poeticus, poetry must be spoken and heard.
A presence approaches from across the fire pit…
Substack: https://acrossthefirepit.substack.com
What Is FAFP?
From Across the Fire Pit (FAFP) is a joint creative venture between writer and poet Edward England, and the Order of the Sacred Mannerbunde.
The purpose of the project is to share poetry, specifically made by England and members of the OSM, in both written and spoken format.
It is the belief of England that something is missed when poetry is simply read off the page, and in order to truly experience the depth of the furor poeticus, poetry must be spoken and heard.
A presence approaches from across the fire pit…
Substack: https://acrossthefirepit.substack.com
Пераслаў з:
Thin Hands Coven
19.04.202508:52
My Manx-Scottish 7th great-grandmother, Anne.
Hail my noble ancestors!
- 🦉
Hail my noble ancestors!
- 🦉
Пераслаў з:
The Chad Pastoralist: History
14.04.202507:24
To continue...
Having a family tree that extends beyond the 18th and 19th centuries helps to establish a sense of continuity back into prehistory, because we garner a sense of where we would be in any given generation. Some modern Pagans choose to ignore their entire heritage from the Middle Ages simply because they don't have a family tree. It's easier to identify with projected, mysterious Pagan ancestors than it is with Christian ancestors from the Middle Ages if one lacks a family tree.
However, if you know your real ancestors—your family lineage from the 1800s going back to the 1500s, 1400s, 1300s, and earlier—you know yourself. It is perfectly acceptable to identify with our culture and ancestors from the colonial era, the medieval era, or the Victorian era and still be a Pagan. It is perfectly acceptable to practice the habits and customs, and to take a liking to our ancestors from any century, and still be a Pagan. For context, historical Germanic Pagans depicted the Gods in the cultural context of their day and were—for the most part—men and women of their time. They were completely connected to their ancestral heritage, knew their ancestors, and had established forms of worship without having to think about it—whereas today, many people don't have that. This is why it is so important to formulate these things.
A notable example comes from Adam of Bremen's 11th-century Gesta Hammaburgensis Ecclesiae Pontificum. In it, Bremen describes the way in which the idols of the Gods were adorned at the temple at Uppsala. Óðinn is described as wearing armour and wielding weapons (which Bremen likens to portrayals of Mars). This shows that historical Pagan Swedes depicted the Gods in armour and with weapons that were modern to them in their day. The same is true for the Lindby idol of Óðinn, the Rällinge statuette of Freyr, and the Eyrarland statuette of Þórr, all of which show the Gods wearing a conical hat that was common across Scandinavia in the Viking Age.
Rather than viewing our history as "Paganism -> gap -> revivalism," we should be viewing our history as a continuum. The Gods have always existed, and the functional structure and nature of the universe has not changed. Objective reality (i.e., that the Gods exist) does not—and therefore has not—changed due to shifts in consensus or changes in cultural context. We should strive to live in the now and cultivate the revitalisation of Paganism: enjoy and appreciate all of our history and all of our ancestors; use the sources on Germanic Paganism as a framework to establish our own authentic forms of worship; form real groups; and revitalise our worship of the Gods and the veneration of our ancestors.
Having a family tree that extends beyond the 18th and 19th centuries helps to establish a sense of continuity back into prehistory, because we garner a sense of where we would be in any given generation. Some modern Pagans choose to ignore their entire heritage from the Middle Ages simply because they don't have a family tree. It's easier to identify with projected, mysterious Pagan ancestors than it is with Christian ancestors from the Middle Ages if one lacks a family tree.
However, if you know your real ancestors—your family lineage from the 1800s going back to the 1500s, 1400s, 1300s, and earlier—you know yourself. It is perfectly acceptable to identify with our culture and ancestors from the colonial era, the medieval era, or the Victorian era and still be a Pagan. It is perfectly acceptable to practice the habits and customs, and to take a liking to our ancestors from any century, and still be a Pagan. For context, historical Germanic Pagans depicted the Gods in the cultural context of their day and were—for the most part—men and women of their time. They were completely connected to their ancestral heritage, knew their ancestors, and had established forms of worship without having to think about it—whereas today, many people don't have that. This is why it is so important to formulate these things.
A notable example comes from Adam of Bremen's 11th-century Gesta Hammaburgensis Ecclesiae Pontificum. In it, Bremen describes the way in which the idols of the Gods were adorned at the temple at Uppsala. Óðinn is described as wearing armour and wielding weapons (which Bremen likens to portrayals of Mars). This shows that historical Pagan Swedes depicted the Gods in armour and with weapons that were modern to them in their day. The same is true for the Lindby idol of Óðinn, the Rällinge statuette of Freyr, and the Eyrarland statuette of Þórr, all of which show the Gods wearing a conical hat that was common across Scandinavia in the Viking Age.
Rather than viewing our history as "Paganism -> gap -> revivalism," we should be viewing our history as a continuum. The Gods have always existed, and the functional structure and nature of the universe has not changed. Objective reality (i.e., that the Gods exist) does not—and therefore has not—changed due to shifts in consensus or changes in cultural context. We should strive to live in the now and cultivate the revitalisation of Paganism: enjoy and appreciate all of our history and all of our ancestors; use the sources on Germanic Paganism as a framework to establish our own authentic forms of worship; form real groups; and revitalise our worship of the Gods and the veneration of our ancestors.
Пераслаў з:
Stiðen Āc Heorð
26.03.202511:13
Your fate is woven,
Your life-thread is spun.
Your wyrd is a song-
That will now be sung.
By Urd, who knows;
How your path begun.
By Verðandi, who chooses;
How your worth is won.
By Skuld who decides,
How your death will come.
poem by Hāmasson
Your life-thread is spun.
Your wyrd is a song-
That will now be sung.
By Urd, who knows;
How your path begun.
By Verðandi, who chooses;
How your worth is won.
By Skuld who decides,
How your death will come.
poem by Hāmasson
Пераслаў з:
Solace Creations
01.04.202523:51
He was a wonderful father and the best partner I could've asked for.
We lost him about a year and a half ago and I miss him every single day. This portrait wasn't easy to get through, but the process has been healing nonetheless. ❤️🩹
We lost him about a year and a half ago and I miss him every single day. This portrait wasn't easy to get through, but the process has been healing nonetheless. ❤️🩹
Пераслаў з:
Survive the Jive: All-feed
13.04.202517:59
Easter has dawned! But it was rainy and so foggy we couldn’t see the sun rise! We did briefly see the full moon as he peaked from the clouds late last night
Пераслаў з:
Germanic Faith
29.03.202500:49
Qualities of Leadership
In our modern day, the role of a leader is often misunderstood by those who lack true leadership qualities. Leaders are meant to inspire others through example. They carry themselves with dignity, professionalism, and respect, while conducting themselves with honor. This honor is not something to be taken for granted—it is a gift, placed upon the leader by the greater community in recognition of their behavior, values, and interactions.
True leadership gains influence through action, not authority. Among the top qualities of a good leader, you will commonly find:
Honor – Adherence to what is right and to a standard of moral conduct.
Communication – The ability to reach and inspire others through dialogue and other forms of expression.
Vision – Having a realistic and achievable plan for the future.
Respect – A positive feeling that demonstrates high regard for others. This must both be earned from the community and shown toward it.
Accountability – The ability to accept responsibility when things go wrong.
Strength – The capacity to maintain composure under stress and pressure.
These qualities represent the conduct that makes a leader worth following. While many more attributes could be added to this list, the importance of these virtues cannot be overstated. A leader is meant to be the best example among us all—and even when we fall short, we should always strive to grow into the best leaders we can be.
In our modern day, the role of a leader is often misunderstood by those who lack true leadership qualities. Leaders are meant to inspire others through example. They carry themselves with dignity, professionalism, and respect, while conducting themselves with honor. This honor is not something to be taken for granted—it is a gift, placed upon the leader by the greater community in recognition of their behavior, values, and interactions.
True leadership gains influence through action, not authority. Among the top qualities of a good leader, you will commonly find:
Honor – Adherence to what is right and to a standard of moral conduct.
Communication – The ability to reach and inspire others through dialogue and other forms of expression.
Vision – Having a realistic and achievable plan for the future.
Respect – A positive feeling that demonstrates high regard for others. This must both be earned from the community and shown toward it.
Accountability – The ability to accept responsibility when things go wrong.
Strength – The capacity to maintain composure under stress and pressure.
These qualities represent the conduct that makes a leader worth following. While many more attributes could be added to this list, the importance of these virtues cannot be overstated. A leader is meant to be the best example among us all—and even when we fall short, we should always strive to grow into the best leaders we can be.
Пераслаў з:
Dave Martel
25.03.202522:47
Folk Futurism
Imagine rendering both immigration and industrial farming obsolete. Every community could have full caloric independence without having to cut corners on nutrition or use nasty chemicals.
Organic vertical farming, aeroponics, all grown next door in great abundance. No more processed slop.
Now it costs millions to run a farm.
With many of their systems automated and staffed by AI and robotics, it would be a fraction of the cost and be far more environmentally ethical.
A handful of men could do the work of hundreds.
Imagine rendering both immigration and industrial farming obsolete. Every community could have full caloric independence without having to cut corners on nutrition or use nasty chemicals.
Organic vertical farming, aeroponics, all grown next door in great abundance. No more processed slop.
Now it costs millions to run a farm.
With many of their systems automated and staffed by AI and robotics, it would be a fraction of the cost and be far more environmentally ethical.
A handful of men could do the work of hundreds.
Увайдзіце, каб разблакаваць больш функцый.
