The order of love (ordo amoris), as recognised by even the most moderate of theologians, primarily follows natural familial relations (kinship) as a fundamental structuring principle. Scripturally speaking, “nation(s)” are identified not as civic entities but as ethnic / kinship groups. Hence, we Kinists logically conclude that we ought to have a unique degree of love for our ethnic group—our nation.
Today, in the West, we honour St. Valentine—a man who risked everything to defend true love, secretly marrying Christian couples during a time in which marriage was under attack. Love creates life, and if we are to secure a future for our children, we must first actually have children.Seek love, create life, and embrace generational warfare.
Today, in the West, we honour St. Valentine—a man who risked everything to defend true love, secretly marrying Christian couples during a time in which marriage was under attack. Love creates life, and if we are to secure a future for our children, we must first actually have children.Seek love, create life, and embrace generational warfare.
The order of love (ordo amoris), as recognised by even the most moderate of theologians, primarily follows natural familial relations (kinship) as a fundamental structuring principle. Scripturally speaking, “nation(s)” are identified not as civic entities but as ethnic / kinship groups. Hence, we Kinists logically conclude that we ought to have a unique degree of love for our ethnic group—our nation.
Two simple and biblically affirmed principles (keys) establish the case. Once both are affirmed, Kinism—biblically prescribed ethnocentrism—becomes undeniable.
We owe a special duty of care to our nation; our kin.
David deSilva affirmed the Kinist understanding of nation(s) in the ancient biblical and New Testament context, identifying ethnicity as the broadest practical expression of kinship. He highlights the “Jews” (the nation of Israel) as a singular ethnic group “descended from Isaac and Jacob”, affirming that ethnicity and nationhood were synonymous and notes this principle also applied to the Greeks (non-Jews—“Gentiles”) of the time.
Johann Gottfried Herder (1744–1803) was a profound German philosopher, counter-Enlightenment thinker, theologian, and Lutheran minister. He studied theology and philosophy at the University of Königsberg, alongside Immanuel Kant himself. After his ordination, Herder became a prominent Lutheran minister and was appointed superintendent of the Lutheran Church in Weimar. He clearly aligned with Kinism.
Although the recent inauguration of Donald Trump represents a step in a better direction, we must NOT become *complacent*[Cambridge]. Now, more than ever, we must strive with renewed determination to restore the United States as a White Christian nation.
David deSilva (b. April 15, 1967) is a scholar, theologian, and professor. He holds an A.B. from Princeton University, an M.Div. from Princeton Theological Seminary, and a Ph.D. from Emory University. Currently serving as a professor at Ashland Theological Seminary, deSilva is a prolific author of over 25 books, specialising in New Testament studies and the cultural and social contexts of early Christianity. In coming posts, we’ll explore how deSilva’s works affirm the Kinist view of biblical kinship.
To rebuild Christendom and preserve our kin according to the flesh, we must adopt a mindset of "generational warfare"—a long-term view that trusts in God’s power to work through successive generations. Today’s culture is fixated on immediate results, often leading to frustration when expectations aren’t met. Generational warfare, by contrast, embraces patience and faithfulness, trusting that God will bless those who commit to His covenant. By focusing on raising large families grounded in faith, each generation will grow in strength and numbers, gradually shaping the future on a global scale.
