The Nietzschean Dawn
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ТыпПублічны
Вертыфікацыя
Не вертыфікаваныНадзейнасць
Не надзейныРазмяшчэнне
МоваІншая
Дата стварэння каналаAug 30, 2023
Дадана ў TGlist
May 24, 2024Апошнія публікацыі ў групе "The Nietzschean Dawn"
02.12.202420:04
This channel will stop all activity until 2026.
Pay attention to what has been said here hitherto.
Pay attention to what has been said here hitherto.
02.12.202419:54
You die at dawn.
02.12.202418:32
"What doesn't kill me only makes me stronger" (out of context) is a destructive and disadvantageous thought. I can tell you countless possibilities which will make you weaker and not kill you
02.12.202418:31
"A typically morbid being cannot become healthy, still less make itself healthy; for a typical healthy person, conversely, being ill can even be an energetic stimulant to living... This, indeed, is how that long period of illness appears to me now: it was as if I discovered life anew, myself included; I turned my will to health, to life, into my philosophy...
The years when my vitality was at its lowest were when I stopped being a pessimist: the instinct for self-recovery forbade me a philosophy of poverty and discouragement... How do you tell if someone has turned out well! By the fact that someone who has turned out well is good for our senses: the stuff he is made of is at once hard, delicate, and fragrant. Only what he finds conducive is to his taste; his pleasure, his enjoyment stops when the mark of what is conducive is overstepped. He guesses correctly what will heal harm, he exploits strokes of bad luck to his advantage; what does not kill him makes him stronger."
Ecce Homo
The years when my vitality was at its lowest were when I stopped being a pessimist: the instinct for self-recovery forbade me a philosophy of poverty and discouragement... How do you tell if someone has turned out well! By the fact that someone who has turned out well is good for our senses: the stuff he is made of is at once hard, delicate, and fragrant. Only what he finds conducive is to his taste; his pleasure, his enjoyment stops when the mark of what is conducive is overstepped. He guesses correctly what will heal harm, he exploits strokes of bad luck to his advantage; what does not kill him makes him stronger."
Ecce Homo
02.12.202418:27
Admittance without shame - to face the hard reality is the first step toward overcoming.
02.12.202418:20
He who has always spared himself much will in the end become sickly of so much consideration. Praised be what hardens!
Zarathustra
Zarathustra
02.12.202418:15
"The day will come when the most solemn concepts which have caused the most fights and suffering, the concepts "God" and "sin," will seem no more important to us than a child's toy and a child's pain seem to an old man - and perhaps "the old man" will then be in need of another toy and another pain - still child enough, an eternal child!"
02.12.202418:13
"In all our actions, including those that appear selfless, we are in search of some kind of pleasure, even if it is only the pleasure of self-esteem. But while our desire for pleasure is infinite, our mental and physical organs are capable only of limited and temporary pleasures..."
Giacomo Leopardi
Giacomo Leopardi
Пераслаў з:
The Nietzschean Dawn
02.12.202417:05
That would be the dearest thing to me - thus doth the seduced one seduce himself - to love the earth as the moon loveth it, and with the eye only to feel its beauty.
02.12.202417:02
01.12.202417:14
"Inevitably linked with the moment of climax, there is a minor rupture suggestive of death; and conversely the idea of death may play a part in setting sensuality in motion."
Bataille
Bataille
01.12.202416:49
"Experience is, in fever and anguish, the putting into question (to the test) of that which a man knows of being. Should he in this fever have any apprehension whatsoever, he cannot say: “I have seen God, the absolute, or the depths of the universe”; he can only say “that which I have seen eludes understanding”—and God, the absolute, the depths of the universe are nothing if they are not categories of the understanding. If I said decisively, “I have seen God,” that which I see would change. Instead of the inconceivable unknown—wildly free before me, leaving me wild and free before it—there would be a dead object and the thing of the theologian, to which the unknown would be subjugated."
Bataille
Bataille
01.12.202416:41
30.11.202418:59
My measure of taste: The extent to which a sense channels contents from unheard, unseen, untouched and the unforeseen.
30.11.202418:54
Perhaps the greatest damage comes not from religious pity, but from the tasteful moralism.
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