European Reformation Heritage
07.03.202520:48
Learn the Lord's prayer and the Apostles Creed by heart if you haven't already and pray them daily.
Also learn the 10 commandments by heart.
Also learn the 10 commandments by heart.
05.03.202521:36
Psalm 72 v 11
Zijn Naam moet eeuwig eer ontvangen;
Men loov’ Hem vroeg en spa;
De wereld hoor’, en volg’ mijn zangen,
Met “amen, amen” na.
English (Psalm 72 v 10): W. van der Kamp, 1972, & William Helder, 1980
Blest be the LORD, for He so glorious
Alone does wondrous things.
O God, in all the earth our chorus
With “Amen, Amen” rings.
Zijn Naam moet eeuwig eer ontvangen;
Men loov’ Hem vroeg en spa;
De wereld hoor’, en volg’ mijn zangen,
Met “amen, amen” na.
English (Psalm 72 v 10): W. van der Kamp, 1972, & William Helder, 1980
Blest be the LORD, for He so glorious
Alone does wondrous things.
O God, in all the earth our chorus
With “Amen, Amen” rings.
24.02.202514:59
Preaching of Knox before the Lords of the Congregation (in the Parish Church of St. Andrew's, 10 June 1559) by David Wilkie
23.02.202507:55
Every Sunday part of the Catechism is posted. This week we have Lord's day 13 from the Heidelberg catechism.
Lord’s Day 13
33.Q. Why is He called God’s “only begotten Son” when we also are God’s children?
A. Because Christ alone is the eternal, natural Son of God. We, however, are adopted children of God - adopted by grace through Christ.
John 1:1-3,14,18; John 1:12; Romans 8:14-17; Ephesians 1:5,6; Hebrews 1.
34.Q. Why do you call Him “our Lord”?
A. Because - not with gold or silver, but with His precious blood - He has set us free from sin and from the tyranny of the devil, and has bought us, body and soul, to be His very own.
1 Corinthians 6:20; Colossians 1:13,14; 1 Timothy 2:5,6; Hebrews 2:14,15; 1 Peter 1:18,19.
Lord’s Day 13
33.Q. Why is He called God’s “only begotten Son” when we also are God’s children?
A. Because Christ alone is the eternal, natural Son of God. We, however, are adopted children of God - adopted by grace through Christ.
John 1:1-3,14,18; John 1:12; Romans 8:14-17; Ephesians 1:5,6; Hebrews 1.
34.Q. Why do you call Him “our Lord”?
A. Because - not with gold or silver, but with His precious blood - He has set us free from sin and from the tyranny of the devil, and has bought us, body and soul, to be His very own.
1 Corinthians 6:20; Colossians 1:13,14; 1 Timothy 2:5,6; Hebrews 2:14,15; 1 Peter 1:18,19.
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Protestant Post
13.02.202516:12
Unpopular opinion: Contraception is sin.
Contraception, like it sin-sibling fornication, is an attempt to engage in the fun of sex without the responsibility God has demanded and designed to go along with it.
It is a denial that children are a blessing, and an unnatural sex act akin to masturbation or homosexuality.
Contraception, like it sin-sibling fornication, is an attempt to engage in the fun of sex without the responsibility God has demanded and designed to go along with it.
It is a denial that children are a blessing, and an unnatural sex act akin to masturbation or homosexuality.
12.02.202515:57
VII. Errors (about God and the Trinity).
Therefore, we condemn and detest all heresies that have risen against this first article of our faith, or have sprung from hell, and have been condemned by the holy fathers in their lawful councils: such as those of Cerinthus, Ebion, Valentinus, Marcion, Mani, Arius, Eunomius, Sabellius, Praxeas, Photinus, and others like Servetus and the Tritheists, also the blasphemies of Jews and Turks. Finally, all heresies invented by the devil, either against the unity of the divine essence or against the true Trinity of persons. Those who deny either the Son to be true and everlasting God, or the Holy Ghost to be so, or those who confound these persons and say they are one and the same existence, which for diverse reasons is called by different names of Father, Son, and Holy Ghost, are also condemned. We also condemn all those errors that separate the essential properties of God from the divine essence, which seems to us that these men very unwisely do, teaching that these essential properties can indeed be communicated, or are already communicated, to creatures without the communication of the essence.
— Girolamo Zanchi, De Religione Christiana Fides II.
Therefore, we condemn and detest all heresies that have risen against this first article of our faith, or have sprung from hell, and have been condemned by the holy fathers in their lawful councils: such as those of Cerinthus, Ebion, Valentinus, Marcion, Mani, Arius, Eunomius, Sabellius, Praxeas, Photinus, and others like Servetus and the Tritheists, also the blasphemies of Jews and Turks. Finally, all heresies invented by the devil, either against the unity of the divine essence or against the true Trinity of persons. Those who deny either the Son to be true and everlasting God, or the Holy Ghost to be so, or those who confound these persons and say they are one and the same existence, which for diverse reasons is called by different names of Father, Son, and Holy Ghost, are also condemned. We also condemn all those errors that separate the essential properties of God from the divine essence, which seems to us that these men very unwisely do, teaching that these essential properties can indeed be communicated, or are already communicated, to creatures without the communication of the essence.
— Girolamo Zanchi, De Religione Christiana Fides II.
Пераслаў з:
European Reformation Heritage
07.03.202518:30
Article 28 - Every One Is Bound to Join Himself to the True Church
We believe, since this holy congregation is an assembly of those who are saved, and outside of it there is no salvation, that no person of whatsoever state or condition he may be, ought to withdraw from it, content to be by himself; but that all men are in duty bound to join and unite themselves with it; maintaining the unity of the Church; submitting themselves to the doctrine and discipline thereof; bowing their necks under the yoke of Jesus Christ; and as mutual members of the same body, serving to the edification of the brethren, according to the talents God has given them.
And that this may be the more effectually observed, it is the duty of all believers, according to the Word of God, to separate themselves from all those who do not belong to the Church, and to join themselves to this congregation, wheresoever God has established it, even though the magistrates and edicts of princes were against it, yea, though they should suffer death or any other corporal punishment. Therefore all those who separate themselves from the same or do not join themselves to it act contrary to the ordinance of God.
Psalm 2:10-12; Psalm 22:23; Isaiah 49:22; Isaiah 52:11; Daniel 3:17,18; Daniel 6:8-10; Joel 2:32; Matthew 11:29; Matthew 12:30; Matthew 24:28; Acts 2:40; Acts 4:17,19; Acts 17:7; Acts 18:13; 1 Corinthians 12:12; 2 Corinthians 6:17; Ephesians 4:3,12,16; Hebrews 2:12; 1 Peter 3:20; Revelation 14:14; Revelation 17:14; Revelation 18:4.
We believe, since this holy congregation is an assembly of those who are saved, and outside of it there is no salvation, that no person of whatsoever state or condition he may be, ought to withdraw from it, content to be by himself; but that all men are in duty bound to join and unite themselves with it; maintaining the unity of the Church; submitting themselves to the doctrine and discipline thereof; bowing their necks under the yoke of Jesus Christ; and as mutual members of the same body, serving to the edification of the brethren, according to the talents God has given them.
And that this may be the more effectually observed, it is the duty of all believers, according to the Word of God, to separate themselves from all those who do not belong to the Church, and to join themselves to this congregation, wheresoever God has established it, even though the magistrates and edicts of princes were against it, yea, though they should suffer death or any other corporal punishment. Therefore all those who separate themselves from the same or do not join themselves to it act contrary to the ordinance of God.
Psalm 2:10-12; Psalm 22:23; Isaiah 49:22; Isaiah 52:11; Daniel 3:17,18; Daniel 6:8-10; Joel 2:32; Matthew 11:29; Matthew 12:30; Matthew 24:28; Acts 2:40; Acts 4:17,19; Acts 17:7; Acts 18:13; 1 Corinthians 12:12; 2 Corinthians 6:17; Ephesians 4:3,12,16; Hebrews 2:12; 1 Peter 3:20; Revelation 14:14; Revelation 17:14; Revelation 18:4.
04.03.202517:24
Congregation Leaving the Reformed Church in Nuenen
Vincent van Gogh (1853 - 1890), Nuenen, January-February 1884 and Autumn 1885
Vincent van Gogh (1853 - 1890), Nuenen, January-February 1884 and Autumn 1885
23.02.202513:21
GOODWIN, THOMAS (5 October 1600 – 23 February 1680), English Nonconformist divine, was born at Rollesby, Norfolk. Chaplain to Oliver Cromwell. Member of the Westminster Assembly.
https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Goodwin,_Thomas
https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Goodwin,_Thomas
Пераслаў з:
Warren Balogh
22.02.202512:18
This stream was excellent. Everyone who is serious about this movement should watch this, chances are Mark has much more experience than you and he REALLY knows what he's talking about.
https://t.me/markacollett/15731
https://t.me/markacollett/15731
13.02.202512:58
MATHER, COTTON (February 12, 1663 – February 13, 1728), "American Congregational clergyman and author, was born in Boston, Massachusetts, on the 12th of February 1663. He was the grandson of Richard Mather, and the eldest child of Increase Mather (q.v.), and Maria, daughter of John Cotton.
...in 1692 when the magistrates appealed to the Boston clergy for advice in regard to the witchcraft cases in Salem he drafted their reply, upon which the prosecutions were based; in 1689 he had written Memorable Providences Relating to Witchcraft and Possessions, and even his earlier diaries have many entries showing his belief in diabolical possession and his fear and hatred of it. Thinking as he did that the New World had been the undisturbed realm of Satan before the settlements were made in Massachusetts, he considered it natural that the Devil should make a peculiar effort to bring moral destruction on these godly invaders.
...He was remarkable for his godliness, his enthusiasm for knowledge, and his prodigious memory. He became a skilled linguist, a widely read scholar—though much of his learning was more curious than useful—a powerful preacher, a valued citizen, and a voluminous writer, and did a vast deal for the intellectual and spiritual quickening of New England. He worked with might and main for the continuation of the old theocracy, but before he died it had given way before an increasing Liberalism—even Yale was infected with the Episcopalianism that he hated."
https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Mather,_Cotton
...in 1692 when the magistrates appealed to the Boston clergy for advice in regard to the witchcraft cases in Salem he drafted their reply, upon which the prosecutions were based; in 1689 he had written Memorable Providences Relating to Witchcraft and Possessions, and even his earlier diaries have many entries showing his belief in diabolical possession and his fear and hatred of it. Thinking as he did that the New World had been the undisturbed realm of Satan before the settlements were made in Massachusetts, he considered it natural that the Devil should make a peculiar effort to bring moral destruction on these godly invaders.
...He was remarkable for his godliness, his enthusiasm for knowledge, and his prodigious memory. He became a skilled linguist, a widely read scholar—though much of his learning was more curious than useful—a powerful preacher, a valued citizen, and a voluminous writer, and did a vast deal for the intellectual and spiritual quickening of New England. He worked with might and main for the continuation of the old theocracy, but before he died it had given way before an increasing Liberalism—even Yale was infected with the Episcopalianism that he hated."
https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Mather,_Cotton
11.02.202515:56
VI. A confirmation of the former opinion.
We understand that since the Son is no less omnipotent than the Father, and likewise the Holy Ghost, we do not say that they are three almighties, but we confess with Athanasius and the whole Church that they are one only Almighty, because indeed they share the same substance. Therefore, seeing that no creature has the same essence as God but a far different and diverse one, if any creature could be made omnipotent through the communication of divine omnipotence, it would follow that there could be more almighties than one, which we believe cannot be affirmed without blasphemy.
— Girolamo Zanchi, De Religione Christiana Fides II.
We understand that since the Son is no less omnipotent than the Father, and likewise the Holy Ghost, we do not say that they are three almighties, but we confess with Athanasius and the whole Church that they are one only Almighty, because indeed they share the same substance. Therefore, seeing that no creature has the same essence as God but a far different and diverse one, if any creature could be made omnipotent through the communication of divine omnipotence, it would follow that there could be more almighties than one, which we believe cannot be affirmed without blasphemy.
— Girolamo Zanchi, De Religione Christiana Fides II.
07.03.202509:18
First, public fasting occurs when:
(1) It is proclaimed by the government due to a general national need—be it war, pestilence, famine, an insect plague, extraordinary drought, persistent rain, or similar occurrences. In such events, governments have the right to proclaim fast and prayer days. This does not mean that such a day of fasting is a commandment of men; no, the observance of days of fasting is commanded by God. Instead, governments do but designate the time as determined by God by way of extraordinary circumstances.
(2) A synod, classis, or elders of a particular congregation designate a day of fasting for the church under their supervision, doing so due to an extraordinary need in the church—be it persecution of that church or churches in other lands, the manifestation of false doctrine, the need for reform due to decline, the calling of ministers or the election of consistories, or other specific circumstances. This is also not a human institution, but the observance of a divine command.
- Wilhelmus à Brakel, On Fasting.
(1) It is proclaimed by the government due to a general national need—be it war, pestilence, famine, an insect plague, extraordinary drought, persistent rain, or similar occurrences. In such events, governments have the right to proclaim fast and prayer days. This does not mean that such a day of fasting is a commandment of men; no, the observance of days of fasting is commanded by God. Instead, governments do but designate the time as determined by God by way of extraordinary circumstances.
(2) A synod, classis, or elders of a particular congregation designate a day of fasting for the church under their supervision, doing so due to an extraordinary need in the church—be it persecution of that church or churches in other lands, the manifestation of false doctrine, the need for reform due to decline, the calling of ministers or the election of consistories, or other specific circumstances. This is also not a human institution, but the observance of a divine command.
- Wilhelmus à Brakel, On Fasting.
01.03.202520:05
ORDER not chaos
23.02.202513:20
POLYCARP (c. 69–c. 155), bishop of Smyrna and one of the Apostolic Fathers, derives much of his importance from the fact that he links together the apostolic age and that of nascent Catholicism.
https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Polycarp
https://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Polycarp
21.02.202518:53
We should not reach our hand out to the man of sin. We may not pray for the Pope, who commits blasphemy against the Holy Ghost daily because of his blasphemous office. Just like we ought not to pray for the devil. This should not be conflated with praying for our enemies.
'If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. '
1 John 5:16
'If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. '
1 John 5:16
10.02.202515:56
V. That nothing is or can be made simply as God is, unless it might simply be God.
Therefore, those who affirm that any created substance could ever be made a partaker of divine properties, whereby it should be like God—simply omnipotent and such—must confess that it is, or can be, of the same substance as God. For even the Son Himself is not simply omnipotent, except as He is consubstantial with the Father, nor is the Holy Spirit.
— Girolamo Zanchi, De Religione Christiana Fides II.
Therefore, those who affirm that any created substance could ever be made a partaker of divine properties, whereby it should be like God—simply omnipotent and such—must confess that it is, or can be, of the same substance as God. For even the Son Himself is not simply omnipotent, except as He is consubstantial with the Father, nor is the Holy Spirit.
— Girolamo Zanchi, De Religione Christiana Fides II.
06.03.202510:12
And so you should understand the words “everyone who asks” to mean any such person (without discrimination), whether he is a foreigner or a citizen and compatriot, stranger or relative by blood, friend or foe, believer or unbeliever (Matthew 5.34, 44 and Luke 6:27, 32). In short, “every neighbor.” And therefore our neighbor is anyone at all who is in need of our help in light of the state he is in, and for whose help and assistance we are given the opportunity and the means, as Christ teaches (over against the Jews) in the parable of the wounded man (Luke 10:30). But at the same time we should, depending on the degree of affinity and fellowship, exercise greater generosity towards those who are our own, namely our relatives, than to strangers (1 Timothy 5:8, 16); and towards members of the household of faith and the saints rather than the gentiles (Galatians 6:10); it is this especially that 2 Peter 1:7 calls “brotherly love.” But while we should begin with those who are own, we ought not to stop with them.
- Synopsis Purioris Theologiae, On Almsgiving.
- Synopsis Purioris Theologiae, On Almsgiving.
24.02.202515:00
Slag bij Gibraltar in 1607, Cornelis Claesz. van Wieringen, ca. 1621 &
De overwinning.., Adam Willaerts, 1639
Een Spaans vlaggenschip wordt midscheeps getroffen door een kleiner Nederlands oorlogsschip. Het ontploft, midden in de baai van Gibraltar. 25 april 1607: dit is het eerste zeegevecht dat de Nederlandse vloot buiten eigen wateren met Spanje uitvecht. Met groot succes. De Spaanse afgang wordt breed uitgemeten: Spaanse soldaten vliegen hoog de lucht in en verdrinken in zee. Het schilderij is dan ook bedoeld om deze spectaculaire Nederlandse overwinning te vieren.
English:
A Spanish flagship is struck amidships by a smaller Dutch warship. It explodes in the middle of the Bay of Gibraltar. April 25, 1607: this is the first naval battle in which the Dutch fleet fights Spain outside their own waters. With great success. The Spanish defeat is widely publicized: Spanish soldiers are thrown high into the air and drown in the sea. The painting is therefore intended to celebrate this spectacular Dutch victory.
De overwinning.., Adam Willaerts, 1639
Een Spaans vlaggenschip wordt midscheeps getroffen door een kleiner Nederlands oorlogsschip. Het ontploft, midden in de baai van Gibraltar. 25 april 1607: dit is het eerste zeegevecht dat de Nederlandse vloot buiten eigen wateren met Spanje uitvecht. Met groot succes. De Spaanse afgang wordt breed uitgemeten: Spaanse soldaten vliegen hoog de lucht in en verdrinken in zee. Het schilderij is dan ook bedoeld om deze spectaculaire Nederlandse overwinning te vieren.
English:
A Spanish flagship is struck amidships by a smaller Dutch warship. It explodes in the middle of the Bay of Gibraltar. April 25, 1607: this is the first naval battle in which the Dutch fleet fights Spain outside their own waters. With great success. The Spanish defeat is widely publicized: Spanish soldiers are thrown high into the air and drown in the sea. The painting is therefore intended to celebrate this spectacular Dutch victory.
23.02.202510:02
Blessed Lord's day!
Heidelberg Catechism Q 103: "What does God require in the fourth commandment?"
First, that the ministry of the gospel and the schools be maintained;[a] and that I, especially on the sabbath*, that is, on the day of rest, diligently frequent the church of God,[b] to hear his word,[c] to use the sacraments,[d] publicly to call upon the Lord,[e] and contribute to the relief of the poor.[f] Secondly, that all the days of my life I cease from my evil works, and yield myself to the Lord, to work by his Holy Spirit in me: and thus begin in this life the eternal sabbath.[g]
a: Titus 1:5, 2 Timothy 3:14, 2 Timothy 3:15, 1 Timothy 5:17, 1 Corinthians 9:11, 1 Corinthians 9:13, 1 Corinthians 9:14, 2 Timothy 2:2
b: Psalm 40:10, Psalm 40:11, Psalm 68:27, Acts 2:42, Acts 2:46
c: 1 Timothy 4:13, 1 Corinthians 14:19, 1 Corinthians 14:29, 1 Corinthians 14:31
d: 1 Corinthians 11:33
e: 1 Timothy 2:1, 1 Timothy 2:2, 1 Timothy 2:3, 1 Timothy 2:8, 1 Timothy 2:9, 1 Timothy 2:10, 1 Timothy 2:11, 1 Corinthians 14:16
f: 1 Corinthians 16:2
g: Isaiah 66:23
*This concerns an addition, which has been adopted from the translation by Peter Datheen. In the original text of the Catechism, only the 'day of rest' is mentioned.
Heidelberg Catechism Q 103: "What does God require in the fourth commandment?"
First, that the ministry of the gospel and the schools be maintained;[a] and that I, especially on the sabbath*, that is, on the day of rest, diligently frequent the church of God,[b] to hear his word,[c] to use the sacraments,[d] publicly to call upon the Lord,[e] and contribute to the relief of the poor.[f] Secondly, that all the days of my life I cease from my evil works, and yield myself to the Lord, to work by his Holy Spirit in me: and thus begin in this life the eternal sabbath.[g]
a: Titus 1:5, 2 Timothy 3:14, 2 Timothy 3:15, 1 Timothy 5:17, 1 Corinthians 9:11, 1 Corinthians 9:13, 1 Corinthians 9:14, 2 Timothy 2:2
b: Psalm 40:10, Psalm 40:11, Psalm 68:27, Acts 2:42, Acts 2:46
c: 1 Timothy 4:13, 1 Corinthians 14:19, 1 Corinthians 14:29, 1 Corinthians 14:31
d: 1 Corinthians 11:33
e: 1 Timothy 2:1, 1 Timothy 2:2, 1 Timothy 2:3, 1 Timothy 2:8, 1 Timothy 2:9, 1 Timothy 2:10, 1 Timothy 2:11, 1 Corinthians 14:16
f: 1 Corinthians 16:2
g: Isaiah 66:23
*This concerns an addition, which has been adopted from the translation by Peter Datheen. In the original text of the Catechism, only the 'day of rest' is mentioned.
17.02.202508:12
Psalm 91 v 1,2,3
Dewey Westra, 1961, & William Helder, 1972
1 Those dwelling in the hiding place
Of God Most High shall tarry
Beneath the shadows of His grace;
His goodness will not vary.
My Fortress when I am beset,
My Rock: I trust Him ever,
For He will from the fowler’s net
His faithful ones deliver.
2 He’ll save you from the pestilence,
His wings as shelter lending.
His pinions are your sure defense,
His truth a shield unbending.
At night you will not fear the gloom,
Nor, during day, the arrow,
Nor havoc that may spread at noon,
Nor nights of plagues and sorrow.
3 A thousand at your side may fall,
But you’ll be safely guarded;
When tens of thousands die in all,
You’ll see the foe rewarded.
Since you the LORD your refuge made,
Your rock and habitation,
No evil shall your tents invade,
Nor plague and tribulation.
Dewey Westra, 1961, & William Helder, 1972
1 Those dwelling in the hiding place
Of God Most High shall tarry
Beneath the shadows of His grace;
His goodness will not vary.
My Fortress when I am beset,
My Rock: I trust Him ever,
For He will from the fowler’s net
His faithful ones deliver.
2 He’ll save you from the pestilence,
His wings as shelter lending.
His pinions are your sure defense,
His truth a shield unbending.
At night you will not fear the gloom,
Nor, during day, the arrow,
Nor havoc that may spread at noon,
Nor nights of plagues and sorrow.
3 A thousand at your side may fall,
But you’ll be safely guarded;
When tens of thousands die in all,
You’ll see the foe rewarded.
Since you the LORD your refuge made,
Your rock and habitation,
No evil shall your tents invade,
Nor plague and tribulation.
12.02.202517:59
A commie trained today, did you?
10.02.202511:26
5 Gij immers, HEER’, Gij zijt het, door Wiens macht
Ik uit den buik weleer ben voortgebracht.
Aan ’s moeders borst vertrouwd’ ik op Uw kracht
Van ganser harte.
Zij wierp mij reeds op U, in barenssmarte
Gans onbevreesd;
’k Mocht nauw’lijks ’t licht aanschouwen,
Of Gij, Gij zijt, o grond van mijn vertrouwen,
Mijn God geweest.
An English versification comparable to the Dutch one:
4 Yet from the womb Thou, LORD, hast been my rest,
And kept me safe upon my mother’s breast;
Upon Thee, from my birth on, I was cast,
My God and Keeper!
Thou ever since the day my mother bore me
Hast been my God. O wilt Thou then restore me
And in all trouble be my help before me:
None else can help!
https://genevanpsalter.com/files/psalm-22/genps022_vanoene
Ik uit den buik weleer ben voortgebracht.
Aan ’s moeders borst vertrouwd’ ik op Uw kracht
Van ganser harte.
Zij wierp mij reeds op U, in barenssmarte
Gans onbevreesd;
’k Mocht nauw’lijks ’t licht aanschouwen,
Of Gij, Gij zijt, o grond van mijn vertrouwen,
Mijn God geweest.
An English versification comparable to the Dutch one:
4 Yet from the womb Thou, LORD, hast been my rest,
And kept me safe upon my mother’s breast;
Upon Thee, from my birth on, I was cast,
My God and Keeper!
Thou ever since the day my mother bore me
Hast been my God. O wilt Thou then restore me
And in all trouble be my help before me:
None else can help!
https://genevanpsalter.com/files/psalm-22/genps022_vanoene
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Увайдзіце, каб разблакаваць больш функцый.