Мир сегодня с "Юрий Подоляка"
Мир сегодня с "Юрий Подоляка"
Труха⚡️Україна
Труха⚡️Україна
Николаевский Ванёк
Николаевский Ванёк
Труха⚡️Україна
Труха⚡️Україна
Николаевский Ванёк
Николаевский Ванёк
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Лёха в Short’ах Long’ует
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Kinism
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Kinism
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दृश्य की संख्या

उद्धरण

पोस्ट
रिपोस्ट छिपाएं
Happy Valentines day!

Today, in the West, we honour St. Valentine—a man who risked everything to defend true love, secretly marrying Christian couples during a time in which marriage was under attack. Love creates life, and if we are to secure a future for our children, we must first actually have children. Seek love, create life, and embrace generational warfare.

@Kinism
Kinism: Johann Gottfried Herder

Johann Gottfried Herder (1744–1803) was a profound German philosopher, counter-Enlightenment thinker, theologian, and Lutheran minister. He studied theology and philosophy at the University of Königsberg, alongside Immanuel Kant himself. After his ordination, Herder became a prominent Lutheran minister and was appointed superintendent of the Lutheran Church in Weimar. He clearly aligned with Kinism.

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@Kinism
The order of love (ordo amoris), as recognised by even the most moderate of theologians, primarily follows natural familial relations (kinship) as a fundamental structuring principle. Scripturally speaking, “nation(s)” are identified not as civic entities but as ethnic / kinship groups. Hence, we Kinists logically conclude that we ought to have a unique degree of love for our ethnic group—our nation.

@Kinism
Two simple and biblically affirmed principles (keys) establish the case. Once both are affirmed, Kinism—biblically prescribed ethnocentrism—becomes undeniable.

We owe a special duty of care to our nation; our kin.

@Kinism
Kinism: David A. deSilva P1.

David deSilva affirmed the Kinist understanding of nation(s) in the ancient biblical and New Testament context, identifying ethnicity as the broadest practical expression of kinship. He highlights the “Jews” (the nation of Israel) as a singular ethnic group “descended from Isaac and Jacob”, affirming that ethnicity and nationhood were synonymous and notes this principle also applied to the Greeks (non-Jews—“Gentiles”) of the time.

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