Aristocratic Socialism

I am writing this letter at a time when I have finally concluded that it will be impossible to achieve lasting peace in Europe, either for ourselves or for future generations, WITHOUT THE FINAL DISMEMBERSHIP OF ENGLAND AND HER DESTRUCTION AS A STATE. As you well know, I have long ago made the decision to carry out a series of military measures to achieve this goal.

The Albanian nation must be strong, united, and vigilant. We must build our socialism on the foundations of our national heritage, ensuring that our socialist transformation does not alienate us from our roots but rather enriches our national identity. The socialist revolution in Albania must be our revolution, tailored to our specific historical and cultural context, not a mere imitation of others.

Our national question is intrinsically linked to the socialist question. We cannot achieve TRUE SOCIALISM without strengthening our national unity and defending our national rights. The Albanian people's struggle for socialism is also a struggle for national liberation from all forms of foreign domination and cultural erasure.

Discipline is only an instrument to lead a community in one direction, not to educate it in a single path.

Perfect purity is possible if you turn your life into a line of poetry written with a splash of blood.

We are moving towards an Africanized America in which the white race, due to the inexorable law of numbers, will end up being overwhelmed by the fertile nephews of the proverbial Uncle Tom. Will we see blacks in the White House in half a century, or in a century?

One of Ivan the Terrible's mistakes was to overlook the five great feudal families. If he had annihilated those five families, there would definitely have been no Time of Troubles. But Ivan the Terrible would execute someone and then spend a long time repenting and praying. God got in his way in this matter. He ought to have been still more decisive!

[...] the figure of Dionysus who is the Sun within the night. So this is the hidden intellect. This is the hidden Logos. Being in Hell but not being Hell, being within the night but not belonging to the night, being within the world of Cybele but not being part of the function of the world of Cybele. I call this, in a completely different philosophical direction, the radical subject. The radical subject is the subject who is in the center of the night, not being the night.

Those on the right who support the United States - white racism against the Third World - who are anti-socialist and pro-liberal, and who are willing to collaborate with the Atlanticists, as well as those on the left who attack Tradition, the organic values of religion, family and homeland, and who promote vile types of social deviations - both are in the enemy's camp.

And that. Crossing NATO's red lines. We have to prepare for a total war with the NATO, which means preparing attacks on Berlin, Paris, London and Washington. Apparently, it is no longer possible to do without nuclear weapons. Easter shows which side we are on. In the US the Gospel was prohibited, in Russia society is increasingly aware of itself as the army of Christ. We reached the last line.

Within the Fourth Political Theory, it is common to differentiate between nationalisms, demonstrating their transcendent value and doctrinal complexity.

An Apollonian nationalism is one that is always referred and directed directly to the Above, to the transcendent dimension, to the Idea. Its political form is the Empire, which is always universal and could well be called ideocracy. It acts as a force of attraction, agglutination and cohesion, bringing together different ethnic groups, cultures, etc. under itself and for itself. Although generally militarized, it fundamentally seeks to establish a philosophical-spiritual reign, including a pedagogy that seeks to ethicalize the people.

A Dionysian nationalism is one aimed at the middle line, at the realm of phenomena. In general, it takes the form of some type of ethnonationalism, structuring itself as a nation-state that pursues the medium-term interests of a culture and people, sporadically in alliance with other nations for pragmatic interests, but without major commitments. In general, the people are mobilized in a productive and creative way, but without long-term goals or lofty concerns.

A cybelline nationalism is one turned downwards, towards pure immanence. In general, it is a nationalism of dissolved mobs, generally reactive (it is constructed as “anti”). Without universal connection, here are tendencies towards separatism, chauvinism and isolationism. The Homeland is seen merely as where one sets one's feet, in a purely material sense, and culture is reduced to sensory stimuli. The people only exist as a mass to procreate, consume, work and be anesthetized to remain docile.

Freedom in capitalist society always remains about the same as it was in the ancient Greek republics: freedom for the slave-owners.